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Re: The Insufferable Hubris of the Well-Credentialed

fkalosar101@...
 

"Our credentialing function is beginning to crowd out our educational function. Students win admission to these places by converting their teenage years — or their parents converting their teenage years — into a stress-strewn gauntlet of meritocratic striving."

More than a century ago, the vicious antisemite and general waste of breath Henry Adams wrote with indignation of a fellow Harvard who was supposed to have said, "the degree of Harvard College is worth money to me in Chicago."  Since when is meritocratic striving anything new?

As to the terrible stress imposed on most of the lying, drunken, bullying thieving little bourgeois asswipes--including more than one actual rapist and murderer such as the highly characteristic George Huguely, a typical University of Virginia fraternity boy who went a little too far and got caught--fugeddaboutit.  The little bastards, coddled like china dolls all their worthless lives, are forever crying about the tough time they're having. 

Screw them and spare us this phony concern trolling.  


Covid conspiracy thinking

John Reimann
 

Clay Claiborn's article casting doubt on whether or not Trump really has Covid 19 is a perfect example of the conspiracy theory thinking that is all too common on the left. Never mind the fact that a large number of his closest associates have been reported to be infected. (The latest is a "body man" of his.) Never mind that he is now out of circulation for a key period. Never mind that this throws a huge gaping hole in the whole anti-mask propaganda. And most of all never mind how extremely difficult it would be to keep this alleged conspiracy together given the extremely leaky nature of the Trump White House, never mind the numerous doctors and other hospital workers who would have to be in on it. String together a series of suppositions and paint a picture (in the sky) out of that. See:

John Reimann

--
“Science and socialism go hand-in-hand.” Felicity Dowling
Check out:https:http://oaklandsocialist.com also on Facebook


The Social Network | Louis Proyect: The Unrepentant Marxist

Louis Proyect
 

If Mezrich’s book took liberties with the facts, Adam Sorkin’s screenplay can best be described as a hot air balloon that has become detached from its moorings. For example, in the opening scene where Zuckerberg’s girl friend breaks up with him for being an “asshole”, no such thing happened in real life.

Also, despite the attempts to turn the Winkelvoss’s into technologically challenged jocks who are totally reliant on Zuckerberg’s skills, the facts are that they simply did not have the time. In an interview with the London Times, Cameron Winkelvoss states:

We had the ability. At the age of 13 we taught ourselves HTML [programming language] and started a little web-page company. We had the aptitude, but with our major and our rowing we just didn’t have the time.

Also, Zuckerberg was not quite the nerd of the film representation. He was captain of the fencing team at Phillips Exeter Academy, a prep school designed to place people in Ivy League schools. He also was a member of the crew team there, just like the Winkelvoss’s.

With respect to Sean Parker being busted for cocaine possession, this did happen but not in the house that Facebook used for its first office. He was arrested in North Carolina in a house that he was using during a kite-boarding vacation having nothing to do with Facebook.

Also, despite the movie trying to paint Eduardo Saverin as a victim left stripped of his Facebook holdings by Zuckerberg’s machinations, the truth is that he owns 5 percent of Facebook shares today, worth $1.3 billion.

Sorkin took elements of the truth and fiction and wove them into a saga about life in the fast lane. As we know, biopics often take liberties with the truth but Sorkin’s manipulations have come under more scrutiny than usual. You can find a pretty good dismantling of the movie’s authenticity at Slant Magazine that concludes:

Sorkin, too, has left us with a myth, and the mythmaker has washed his hands of the mythmaking process. Some critics call this a brilliant meta-disclaimer, an acknowledgment that there is no universal truth in the Zuckerberg story. It’s not. It’s an abdication of responsibility for a story that pantomimes Zuckerberg and is poised to transform Mezrich and Sorkin’s version of reality into whatever passes for truth these days.

Alas, here’s the rub: The Social Network is also a lot of fun. Go buy a ticket. Just don’t buy the story.

In my next post, I will review Catfish, a documentary about the role Facebook played in a strange relationship between a young, hip and handsome New York photographer and a lonely housewife in Northern Michigan. Like The Social Network, it also plays fast and loose with the facts.


Re: Worse than John Brown movie?

fkalosar101@...
 

What would one expect of this disgusting poser?  Has he ever done good to any cause except that of his overweening and repellant narcissism?


Re: Is the White Church Inherently Racist?

fkalosar101@...
 

On Sun, Oct 4, 2020 at 01:08 PM, Louis Proyect wrote:



White Christians have to face the possibility that everything they have learned about how to practice their faith has been designed to explicitly or implicitly reinforce a racist structure. I

Christianity--like Judaism, Hinduism, Islam, Sikhism, and all other forms of supernatural religion as well as the superficially atheistic Zen Buddhism, the elitist religion of a savagely murderous and hideously repressive class system--is a pack of explicit and implicit lies that exploits the misery of the oppressed in order to gain their assent to oppression.  

That is what it is and that, in the final analysis, is all it is.

The hell with it and all its apologists. It's high time that the left began fighting religion itself again instead of seeking esoteric or "folk" forms of this deadly illusion to parade as "hip" or virtuous alternatives. 


Re: Worse than John Brown movie?

Richard Modiano
 

I saw a preview of selected scenes. The movie shows Jerry Rubin making Molotov cocktails, something that the Yippies never did. It also shows bra-burning which didn’t happen in Chicago ‘68. The screenplay does not accurately portray  (except for what was quoted from actual trial transcript) Abbie Hoffman or Jerry Rubin. Based on these excerpts, this movie looks like the worst version yet (there are earlier movies like the animated one from 2007 and an HBO version from the 1980s.)


Re: “Julian Assange’s case is the John Peter Zenger case of the twenty-first century"

fkalosar101@...
 

Despite a boatload of suspect, subverted, or less-than-credible advocates--and Assange's class-blind libertarian/conspiracist outlook etc.--I think this is one of the worst cases of political persecution, short of actual murder, that has emerged during my lifetime.  

Among other things, the "getting" of Assange could be a centerpiece of the "toughness" strategy of a Biden-Harris administration.  


“Julian Assange’s case is the John Peter Zenger case of the twenty-first century"

ralphjohansen
 

More than that, with the continuing coercive power of the US globally, it is the litmus test for informed journalism from here on out. The US prosecution team, having failed in the assertions of their first two bills of indictment, have in their third indictment flat out based the case against Assange on the right to report on secret government misconduct. To be tried to a court and jury in Arlington County, Virginia, the home grounds of the Pentagon and the CIA.

https://tinyurl.com/y3lg6llg


A mentally ill man, a heavily armed teenager and the night Kenosha burned

Louis Proyect
 

National

A mentally ill man, a heavily armed teenager and the night Kenosha burned

Cast by conservatives as a battle between antifa agitators and a right-wing ‘patriot,’ this summer’s deadliest protest-related incident was not quite what it seemed
The used-car lot where Joseph Rosenbaum was fatally shot by Kyle Rittenhouse.
Washington post, OCTOBER 3, 2020

KENOSHA, Wis. — Anti-police-brutality demonstrators were converging on Kenosha from all over Wisconsin for a second night of marches. An armed right-wing group had put out a call for “patriots willing to take up arms and defend [our] City tonight from the evil thugs.”

Joseph Rosenbaum — depressed, homeless and alone — didn’t belong to either side. He had spent most of his adult life in prison for sexual conduct with children when he was 18 and struggled with bipolar disorder. That day, Aug. 25, Rosenbaum was discharged from a Milwaukee hospital following his second suicide attempt in as many months and dumped on the streets of Kenosha.

His confrontation hours later with Kyle Rittenhouse, a heavily armed teenager who had answered the call for “patriots,” kicked off a chain of violence — the deadliest of the summer — that left Rosenbaum, 36, and Anthony Huber, 26, dead. A third victim, Gaige Grosskreutz, 26, lost a chunk of his right biceps but survived.

Within hours, the three men and the teenager who shot them were assigned roles in the country’s churning partisan drama. On the right, Rosenbaum, Huber and Grosskreutz were cast as antifa foot soldiers, bankrolled by shadowy forces and determined to set fires and spread anarchy. On the left, the three shooting victims, all of them White, were celebrated as anti-racist martyrs battling armed vigilantes who had coalesced to support police departments accused of racism and brutality.

The fight has spilled into this year’s presidential campaign, with President Trump blaming left-wing extremists for the violence in Kenosha and elsewhere. “Somebody’s got to do something about antifa,” he fumed during Tuesday’s debate. Former vice president Joe Biden called antifa “an idea, not an organization” and accused white supremacist groups of fomenting unrest.

Gaige Grosskreutz tends to an injured protester on Aug. 25 outside the Kenosha County Courthouse in Wisconsin. Within minutes, Grosskreutz himself was hurt — and part of his biceps was gone. (David Goldman/AP)

The real story of the Kenosha shootings offers a different view of the sometimes-chaotic protests and counterprotests that have shaken American cities this summer. The confrontation between Rittenhouse and Rosenbaum, and the bloodshed that followed, was more accidental than political — the product of anger, alienation and a tragic, chance encounter between a mentally ill man and a heavily armed teenager.

This story is based on court documents, videos from the demonstrations and interviews with more than three dozen of the victims’ friends and relatives. Some of them, such as Rosenbaum’s fiancee and Huber’s girlfriend, spoke at length for the first time, providing the most comprehensive account to date of Rosenbaum’s and Huber’s often painful childhoods, past encounters with police and paths to the protests that night.

Each of the three shooting victims was drawn for different reasons to the demonstrations that erupted after the Aug. 23 wounding of a Black man, Jacob Blake, by a White police officer. Their lives, forever linked by the bullets from Rittenhouse’s assault-style rifle, had proceeded along different routes, and each carried objects that shed light on their journeys and motivations.

Grosskreutz, who attended close to 100 protests this summer, carried a medical kit, tourniquets and a pistol.

Huber was attending his second protest. He carried his skateboard, a source of joy and affirmation during a depressing and, according to court documents, violent adolescence, as well as a cellphone to document one of the most consequential nights in his town’s history.

Rosenbaum had never attended a protest, and seemed caught up in this one almost by accident. He carried a clear plastic bag containing a deodorant stick, underwear and socks that the hospital had given him upon discharge following his suicide attempt. In the seconds before he was shot, Rosenbaum threw the plastic bag at Rittenhouse and chased him behind some parked cars.

“Oh, he got a gun! ” a woman screamed of Rittenhouse. “He got a gun!”

The deadly Kenosha shootings happened amid a demonstration against law enforcement brutality two days after the Aug. 23 shooting of Jacob Blake, a Black man, by a White police officer. (Joshua Lott for The Washington Post)

‘I want to fix things’

Hours after he was released from the hospital, Rosenbaum stopped by a pharmacy in Kenosha to pick up medication for his bipolar disorder, only to discover that it had closed early because of the unrest.

He visited his fiancee, who was living in a cheap motel room, but she told him he couldn’t stay the night. She had pressed charges against him a month earlier after a fight in which he knocked her down and bloodied her mouth. If Rosenbaum violated his no-contact order, she warned, he could be sent back to jail.

“I want to fix things,” she recalled him telling her. “I want to get myself right.”

She was open to reconciling. “I just want you to be you,” replied the fiancee, who spoke on the condition of anonymity because she has received threats to her life.

Joseph Rosenbaum

The weeks leading up to Rosenbaum’s death had been as chaotic as his life. Raised in Texas and Arizona, Rosenbaum met his father only twice and told his mother that he was molested by his alcoholic stepfather “on an almost daily basis,” according to court documents.

When he was 13 his mother was sent to prison for two years, and Rosenbaum was sent off to a group home, where he began using heroin and methamphetamine, according to court documents. By 18, he was in prison for sexual conduct with five preteen boys, the children of people who had taken him in after his mother told him to leave her house, according to a presentencing report. He spent most of the next 14 years behind bars.

Not long after he was released in 2016, he met a woman in Arizona and fathered a child, but the relationship didn’t last. When the woman fled to Kenosha, Rosenbaum chased her.

Sometimes, he posted pictures of his daughter on Facebook. “That is my lil princess,” he wrote in September 2019, a few months after arriving in Kenosha. “She is a daddy’s girl all the way i miss her so much.”

Three months later, he wrote that he was still struggling to see his child. “I got to fight to get custody,” he posted. “I’m trying to get her back.”

TOP: Rosenbaum and his fiancee were moved into the Park Ridge Inn after spending the Wisconsin winter living in a tent in Kenosha. BOTTOM LEFT: Their tent was pitched in an overgrown lot behind an abandoned department store, where the couple relied on piles of blankets and each others' body heat to keep warm. BOTTOM RIGHT: The engagement ring Rosenbaum gave her was bought at Walmart.

At the time, he and his new fiancee, who he met in a Wisconsin hospital, were braving the winter in a tent they had pitched in an overgrown lot behind an abandoned department store. Rosenbaum had bought her engagement ring at Walmart and proposed on one knee in the middle of a busy sidewalk.

“That was Jo Jo; he was just goofy,” said his fiancee. “He’d make you laugh out of nowhere.”

They spent their days at nearby fast-food restaurants where the staff sometimes gave them free meals. At night Rosenbaum, his fiancee and her cat huddled under piles of blankets. “We lived off of each other’s body heat,” she said.

In the spring, the police confiscated their tent, so they slept for a while behind dumpsters in town. Eventually, the county’s social services department helped them get a room at a cut-rate motel, where a sign by the front desk offers $2 condoms and one in the room warns “no refunds after 10 mins.”

Rosenbaum did odd jobs for the owner, who complained in an interview about his shoddy work. Aside from one supervised visit, he never saw the child for whom he had moved to Kenosha. In June, he attempted suicide by overdosing on pills. A month later, his fiancee confronted him after finding pornography on his phone. Rosenbaum body-slammed her, according to police, who took him to jail and then released him.

One week later, Rosenbaum called a suicide crisis line. Police found him vomiting and having convulsions outside a McDonald’s. He spent a few days in the hospital followed by a few more days in jail for violating the no-contact order with his former girlfriend. Then he was sent for more treatment to the mental hospital in Milwaukee.

Two hours before he was killed, Rosenbaum left his fiancee’s motel room and caught a bus for downtown, where a second night of protests had erupted.

“He wasn’t down there as a rioter or a looter,” his fiancee said. “Why was he there? I have no answer. I ask myself that question every day.”

In videos from that night, Rosenbaum often appeared agitated. When a member of the Kenosha Guard, a self-proclaimed militia, pointed his gun at him, Rosenbaum became enraged and dared the man, who was White, to kill him. “Shoot me, n-----!” he shouted. Several protesters rushed to calm Rosenbaum.

“You’re going to get us all shot,” one of them recalled telling him.

After he called a suicide crisis line in July, Rosenbaum was found vomiting and having convulsions at the parking lot of this McDonald's.

At 11:45 p.m., Richie McGinniss, a reporter with the conservative Daily Caller, spotted Rosenbaum, his T-shirt wrapped around his head, chasing Rittenhouse down the street. It’s unclear what provoked the confrontation, though Rittenhouse’s attorneys speculated in a video released last week that Rosenbaum may have mistaken the teenager for a similarly attired member of the Kenosha Guard he confronted earlier at the gas station.

Rosenbaum pursued Rittenhouse down Sheridan Road and into the parking lot of a car dealership that would soon go up in flames. He threw his hospital bag at Rittenhouse, missing him, and charged at the teenager.

Someone nearby fired a shot. “F--- you!” someone else screamed. Rosenbaum tried to grab Rittenhouse’s rifle, and the teenager — who was just feet from Rosenbaum — began shooting, striking Rosenbaum in the back and groin. Another bullet grazed Rosenbaum’s head. In the seconds after the gunfire, Rittenhouse is caught on video trying to call a friend for help.

Rosenbaum sprawled on the ground between two cars. McGinniss pulled his own T-shirt off and searched for the wound.

“Put pressure on it!” a young woman begged.

“Where?” McGinniss asked. “Where’s the hole?”

“It’s in his f---ing head!” the woman cried.

Rosenbaum, his eyes open and nose bloodied, lifted his skull slowly off the pavement as if trying to speak. Then he lowered his head and shut his eyes for the last time.

By then, Rittenhouse was jogging down Sheridan Road, chased by a crowd of demonstrators, including Huber with his skateboard.

Rosenbaum and his fiancee slept behind dumpsters after police confiscated their tent in the overgrown lot.

‘Stop him’

On the night he was killed, Huber sat on the porch of his childhood home with his girlfriend of five months, Hannah Gittings. They smoked cigarettes, charged their phones and talked about the need to bear witness to the night’s protests.

Blake had been a friend of Huber’s. Two days earlier, Blake had ignored commands from police responding to a 911 call, fought off Taser shocks and attempted to climb into his car. As a bystander recorded the scene, Officer Rusten Sheskey fired seven rounds into Blake’s back and side, leaving him paralyzed from the waist down. Police said they recovered a knife that Blake was carrying from the floorboard of the car; Sheskey has not been charged with a crime.

Anthony Huber (Hannah Gittings)

Blake and Huber weren’t close enough to share cellphone numbers, but they had friends in common and had smoked marijuana together, friends said. When Huber learned Blake had been shot, “he was in a f---ing state,” Gittings said.

They talked under the moonlight about how police shootings had been happening for decades in America, and how the difference today was the ability to record it and instantly broadcast it to the world.

So that became the mission: Documenting the protests for posterity. They sketched out a plan on the porch of the crumbling, paint-chipped house that had been the source of so many problems in Huber’s life.

TOP: Hannah Gittings, Huber's girlfriend, joins friends Chris McNeal, left, and Nathan Peet at Basik Skate Park, where Huber found peace during his turbulent teen years. “It was his life,” Gittings said. “It was his escape." BOTTOM LEFT: The couple had spent a lot of time there together, and Gittings still skates in the park. BOTTOM RIGHT: A memorial pole for Huber remains after city officials painted over the graffiti murals honoring him.

Huber said his mother was a hoarder, according to Gittings and Huber’s friends. The layers of garbage and cat feces that accumulated in the house had been a source of constant stress for Huber, who also was battling a bipolar disorder that went undiagnosed until he was an adult.

In 2012, Huber brandished a butcher knife and threatened to “gut” his brother “like a pig” if he didn’t clean the house. The family told police that Huber choked his brother with his hands for 10 seconds before letting him go and retreating to the skate park. Convicted of strangulation and false imprisonment, he was placed on probation but violated the terms and was sent to prison in 2017. When he came home, he got into another argument over the state of the house. This time, he kicked his sister, and went back to prison on a charge of disorderly conduct in 2018.

Huber’s mother declined to comment for this story, but Huber’s family issued a statement describing him as a hero.

Upon release from his second prison stint, Huber met Gittings at The Port, a Kenosha bar. He told her he was seven years sober from heroin, the same drug Gittings had recently decided to quit. As an alternative to shooting up, he offered a hit from his vape pen loaded with DMT, a psychedelic.

“He had just gotten out of prison and was having a hard time finding a job that doesn’t make you want to f---ing kill yourself every day,” Gittings said. She was coming off the breakup of her marriage. Both were on the verge of homelessness, sleeping on friends’ couches.

Huber and Gittings cleaned and painted the house where he grew up and made it their own, lessening some of the pain from his childhood living with a mother he said was a hoarder.

Huber helped Gittings stay off heroin. “I totally credit my sobriety to him,” she said.

They spent much of their free time at Basik Skate Park in Kenosha, where Huber had been a mainstay since he was a child, skating through bloody forearms, elbows and palms. “It was his life” Gittings said. “It was his escape. That’s all he ever did to get out of that disgusting house.”

Then, in May, came a stroke of luck, Gittings said: Huber’s mother was evicted, and Huber’s uncle, who owned the house, offered to let Huber stay there until it could be sold. Gittings couldn’t guess how many bags of trash were hauled out — Huber did much of the work by himself — but friends described the house as “unrecognizable” by the time Huber and Gittings were done scrubbing the muck-stained floors.

“We made that place livable,” Gittings said. Cleaning it out after so many years of anger, frustration and decay was “such a redemption for him.”

After Blake was shot, Huber attended the first night of demonstrations. The next morning, they headed to the beach with Gittings’ 3-year-old daughter from a previous relationship, skipped rocks and gazed out at Lake Michigan.

Huber’s friends said he didn’t talk much about politics or activism, but they weren’t surprised he took to the streets. “I wouldn’t say he was political,” said one close friend, “but I think he definitely hated racists.”

Huber was part of the crowd at the gas station trying to calm Rosenbaum down after a self-styled militia member pointed his gun at the protesters. And he was standing just down the street from the car dealership when Rittenhouse fired the shots that killed Rosenbaum.

“Stop him,” a voice screamed as Rittenhouse jogged down Sheridan Road, according to Grosskreutz’s video footage.

“Get his a--!” someone else yelled.

Huber told Gittings to take cover in a nearby alley. “I tried to grab him,” Gittings said. “I tried to stop him.”

But Huber, skateboard in hand, adrenaline pumping, was already gone.

As a final goodbye, Gittings hopes to roll the skateboard Huber was carrying when he died into Lake Michigan.

‘Like a war zone’

Rittenhouse was now jogging down Sheridan Road with Huber and a handful of others in pursuit. He passed Grosskreutz, who was standing on the sidewalk, live-streaming the increasingly chaotic scene.

“Hey, what are you doing?” Grosskreutz asked without emotion as Rittenhouse, his rifle hanging off his shoulder strap, approached. “You shot somebody?”

“I am going to get the police,” Rittenhouse replied.

It took a few seconds for Grosskreutz to realize what was happening. “Who’s shot?” he asked. Seconds later, Grosskreutz gave chase, his pistol drawn.

In a recent interview, Grosskreutz said he had been attending protests since late May, when George Floyd was killed in Minneapolis police custody. He had grown up in a working-class neighborhood just outside the Milwaukee city limits. His mother was a dental assistant and his father did not work, he said. After high school, he had spent a few years as a paramedic, but the steady diet of gunshot wounds, drug overdoses and poverty wore on him. So he decided to attend Northland College, a small liberal arts school where he majored in outdoor education.

When his summer internship in Milwaukee was curtailed because of the pandemic, Grosskreutz decided to focus on the protests. He joined a new group, the People’s Revolution, which was calling for an end to police brutality, and he used his training to provide basic medical aid to the marchers and others. He and some friends outfitted a black pickup truck with a red cross and packed it with gauze, water, tourniquets, bandages and quick-clotting agents.

Grosskreutz, a gun owner with a concealed-carry permit, brought a pistol to most of the rallies. As the summer progressed, the protesters were frequently joined by self-described pro-police militias whose members carried rifles.

Some of Grosskreutz’s fellow protesters bought their own firearms for protection. Grosskreutz said he never felt threatened. But the night he was shot felt different from earlier marches.

“For lack of a better term, it felt like a war zone,” he said.

That evening, crowds had gathered around the Kenosha County Courthouse chanting anti-police-brutality slogans and berating officers. Police used stun grenades, tear gas, rubber bullets and armored vehicles to disperse the crowds, and Grosskreutz provided medical aid to an 18-year-old woman who had been hit in the arm by a rubber bullet.

After dark, police began pushing the protesters away from the courthouse toward the armed pro-police groups, who had taken up positions to defend businesses on Sheridan Road. Some trained their guns on the protesters as they passed. A few of the protesters began lighting dumpsters on fire.

Grosskreutz, seen in a Milwaukee park, attended close to 100 nights of Black Lives Matter protests. He is still recovering from the shooting in Kenosha.

“Gunshots,” said Grosskreutz on his live-stream video, moments after Rittenhouse fired on Rosenbaum. Rittenhouse passed, then Huber. Grosskreutz fell in just behind him.

After a few yards, Rittenhouse stumbled and fell to the ground. An unidentified man ran toward him and delivered a flying kick. Rittenhouse fired at him but missed.

Then came Huber, who swung a skateboard at Rittenhouse’s shoulder and reached for his rifle. Rittenhouse fired again, hitting Huber in the chest.

Last came Grosskreutz, who ran toward Rittenhouse with his pistol drawn. Rittenhouse raised his rifle and shot. A bullet tore through Grosskreutz’s right biceps.

“Medic!” Grosskreutz screamed as he stumbled away. “I need a f---ing medic!”

He was kneeling on the side of the road when live-streaming independent journalist C.J. Halliburton approached.

“I have a tourniquet in the bag,” Grosskreutz told him. The journalist dropped his camera and slipped the tourniquet over Grosskreutz’s arm, fumbling with the strap.

“That’s not how you use it,” Grosskreutz yelled.

“Help me,” replied the journalist, who started to cinch it.

“Make it tight!” Grosskreutz told him.

“This is going to hurt,” the journalist worried.

“Do it!” Grosskreutz ordered. “Do it!”

In the seconds after he was shot, Grosskreutz, who had trained as a paramedic, coached an independent journalist on how to slip a tourniquet over his arm to stem the bleeding. “Make it tight!” Grosskreutz told him.

‘Just another cog’

In the days that followed the shooting, conservatives proclaimed Rittenhouse a victim of leftist mob rule. “Are we really surprised that looting and arson accelerated to murder?” asked Fox News’s Tucker Carlson. “How shocked are we that 17-year-olds with rifles decided they had to maintain order when no one else would?”

The next day, Rittenhouse was charged with reckless homicide and illegal possession of a dangerous weapon; he is being held near his Illinois home while fighting extradition to Wisconsin. Trump opined on the charges at a White House briefing.

“He was trying to get away from them,” the president said of Rittenhouse. “He was in very big trouble. He probably would have been killed.”

Others hailed the three victims as heroes. In Germany, a Berlin skateboard park was named for Huber. “Never again fascism,” his fellow skaters wrote in German and English on the sign paying tribute to his bravery. GoFundMe pages for Rosenbaum, Huber and Grosskreutz raised a combined $251,000.

“I did not know JoJo [Rosenbaum], but I will remember his name along with the list of those who have wrongfully lost their lives in support of equality and justice,” wrote one woman, who gave $200.

One man donated the minimum — $5 — so he could blast Rosenbaum as a “child molester and a piece of sewage.”

Rosenbaum’s fiancee struggled to make sense of it all. She hadn’t known about Rosenbaum’s criminal history. “I’m slowly learning who Joe was,” she said.

She started to read a five-page presentencing report from his 2002 conviction for child sexual conduct, which described in graphic detail the abuse that Rosenbaum suffered as a child and the harm he inflicted on others. But she stopped after a few sentences: She wanted to remember him as a goofy, kindhearted, boisterous man.

“I have to remember him that way or I get too down,” she said. “If he could make you laugh, he’d do it. Everyone has demons they fight. He was trying to get his life back together. All he really wanted was a job, a home and a family.”

In Milwaukee, doctors stitched up Grosskreutz’s arm. A bullet from Rittenhouse’s rifle had torn through a tattoo of a caduceus, the medical staff and snake, on his biceps.

Grosskreutz complained to friends that he sometimes felt like “just another cog in this big political agenda.” He hated that the shooting and its aftermath were being used to widen divisions in the country.

TOP: The used-car dealership where Rosenbaum was killed still has the yellow chalk marker indicating the spot where he died. Rows of vehicles were later burned there. BOTTOM LEFT: A handwritten memorial to Huber and Rosenbaum was placed at a gas station nearby. BOTTOM RIGHT: At the car lot, a bouquet of flowers was left to turn brown.

“People are ascribing motives to people that don’t even exist . . . communist, antifa, whatever,” he said in an interview. “I’m just a person. I’m a human being. I was never there to hurt anybody.”

Shortly after the shooting, Grosskreutz called Huber’s girlfriend to offer his support. “We’re bonded for life,” he told her.

She had watched the video of Huber’s final moments before he was shot. The hardest part was seeing how close Huber got to wresting the gun from Rittenhouse in the split second before he was killed. “He almost got it away from him,” Gittings said.

She hopes to use $150,000 from Huber’s GoFundMe to provide for her daughter and to build an indoor skateboarding park to help foster a sport that Huber complained was waning in popularity. Huber’s family had a private funeral for him, but Gittings said they didn’t invite her. Once the police investigation concludes, she plans to hold her own ceremony with the skateboard Huber struck Rittenhouse with. She’ll gather his friends at the end of a pier and roll the board into Lake Michigan.

On a warm afternoon in late September, about a month after the shooting, she and a group of Huber’s friends headed off to the skate park that had been his refuge. Gittings had scabs on her knees and bruises up and down her calves from recent falls.

She skated until she was out of breath, took a swig of water and plopped down on the concrete next to her friends. They talked about skating, police-shooting victim Breonna Taylor, the upcoming Trump-Biden debate and a drug-addicted friend who needed to go to rehab.

Ever since Huber’s death, Gittings’ social media feed had been overwhelmed with people writing to either praise Huber as a hero or castigate him as a criminal. One man she didn’t know had sent a message containing taunts about her dead boyfriend, along with a picture of himself exposing his genitals.

“I’m so sorry about your small penis,” Gittings had responded.

She took a drag on a cigarette and began scrolling through her Twitter feed.

“So @hannahgitts thinks she is going to cash in on her ‘boyfriends’ death,” someone had written minutes earlier. “Nothing more than a money-grubbing opportunist. Maybe he shouldn’t have been a communist attacking people and he would be alive.”

Her friends tried to reassure her, telling her the commenter was out of line.

“I don’t give a s---,” she told them. “Anthony would’ve thought it was so funny how many people are calling him a communist.”

At the corner of 63rd Street and Sheridan Road in Kenosha, Huber and Rosenbaum are remembered as heroes. (Chris Tuite/ImageSPACE/MediaPunch/IPx)

Staff researcher Julie Tate contributed to this report.


Re: How a #BlackLivesMatter Leader Spends His Sundays #blacklivesmatter

Glenn Kissack
 

I met Hawk Newsome in February 2018, in front of a Bronx courthouse. Hawk and I were two of about a dozen activists who had a rally demanding that Sgt. Hugh Barry (who was on trial) be convicted of the murder of Deborah Danner, a black grandmother who Barry had shot and killed because she was holding a baseball bat in her own apartment. Barry was one of several burly officers who decided it would be easier to shoot the elderly Danner than wrest the bat away or wait for backup.

Our small multi-racial picketed the courthouse and Hawk gave a powerful speech about the racism of the frequent killings of Black people in NYC. About 60 cops surrounded and tried to intimidate us, but led by Hawk Newsome we held our ground. He didn’t strike me as someone who would ever be bought.

Glenn

P.S.: Big surprise, Barry was acquitted.


Re: Is the White Church Inherently Racist?

Ryan
 

I spoke with Robby Jones on my podcast a few weeks ago. 


The Full Measure of America’s Farming and Food Crisis

Louis Proyect
 

The Full Measure of America’s Farming and Food Crisis
By Corby Kummer
NY Times Sunday Book Review, Sept. 7, 2020

PERILOUS BOUNTY
The Looming Collapse of American Farming and How We Can Prevent It
By Tom Philpott
246 pp. Bloomsbury. $28.


In a world where it’s impossible to keep up with the urgent and awful stories that seem to get worse by the week, it’s easy to lose track of all we worried about in before times — little stuff like whether food-borne illnesses were killing hundreds of people. Is that still going on?

The answer is of course: Yes. As I write, more than 900 cases of salmonella have been linked to onions. And in our time of lockdown, there has been no end to stories of fields of ripe produce being plowed under, millions of gallons of milk dumped and millions of chickens slaughtered for lack of ways to bring them to the supermarkets and food banks that need them. We’ve lost track of just how badly served the planet has been by the agriculture and distribution systems that evolved in the name of efficiency and price competition.

Shutting your eyes may be presidential policy, but the journalist and blogger Tom Philpott won’t let us get away with it. He wants to focus our attention squarely on the environmental consequences of the global and, especially, the American way of raising food. Nothing, his new “Perilous Bounty” reminds us, is going in the right direction.

Not the economics of farming — neither the small-scale diversified farming we love to support at our local farmer’s market, which has nearly vanished, nor, surprisingly, the consolidated farms of the Corn Belt, where even with federal protectionism farming is “a pretty awful business.” Not the topsoil of those farms, “one of the jewels of global agriculture” formed over millenniums, depleted by monoculture and left to wash away in the increasingly uncontrollable and erratic deluges caused by climate change. Not the tap water of half a million people around Toledo, who in 2014 were told not to drink, wash or bathe in water made toxic by “titanic amounts of industrially produced nitrogen and phosphorus fertilizers” dumped into Lake Erie.

Philpott, now a food and agriculture correspondent for Mother Jones, has long been my go-to writer on farming and the environment. His bent is for small-scale and regenerative farming — the new catchphrase for what biodynamic and then organic farming were historically called, a practice of constantly replenishing soil and with it natural ecosystems. I didn’t once see the word “regenerative” in “Perilous Bounty,” though Philpott is very much concerned with soil and water health. He must dislike the term — and given the plain-spoken crankiness that has always been an endearing feature of his writing, he maintains a surprisingly tactful silence on it. The whole book, in fact, skirts the tendentiousness that has become a hallmark of writing that sounds environmental alarms.

Perhaps that’s because the author simply expects the reader to be as appalled as he is by the plain facts, which he lays out with new clarity. How to comprehend the huge, unflushable and toxic pig-manure lagoons in Iowa, where hog breeding crossed over only 75 years ago from being a useful adjunct to crop farming to become densely concentrated animal feedlot operations, the animal equivalent of concentration camps? Why, fecal equivalents, of course. Although the state houses seven hogs for every human being — 23 million hogs, a third of the hogs farmed in the United States — their intensive feeding produces as much manure as 28 hogs per resident would. Add in cattle and chickens (Iowa is the country’s leading producer of eggs) and you’ve got “55 ‘fecal equivalents’ for every actual person in Iowa.”

The greatest tragedy of what are known as concentrated animal feeding operations is of course the human carnage — the contemptuous disregard for worker safety that led to the lifelong maiming documented in Eric Schlosser’s “Fast Food Nation” (which took up where Upton Sinclair’s “The Jungle” had left off a century before) and that Ted Genoways’s “The Chain” recently made clear in searing detail.

During the pandemic meatpackers have turned a blind eye to the ways Covid-19 could easily spread in slaughterhouses, and have shown a chilling indifference to the resulting illness and death in many of the country’s most vulnerable workers. The administration’s cynical pandering to the meat industry’s claims of a coming meat shortage by calling meat employees essential — absolving factory owners, many of them major campaign donors, of liability for infection and resulting deaths — will stand as a historic stain on the federal government. So will an abandonment of worker-safety enforcement and the castration of the Occupational Safety and Health Administration. Sinclair might find the food-safety laws enacted in the wake of his book still intact and even strengthened (even if the enforcement is lax). But the cronyism and political protection of owners above workers would feel very familiar.

“Perilous Bounty” went to press just before the pandemic changed life, so there’s nothing about the human devastation the administration and the meat industry have been indifferent to. The reader is likely to feel dramatic irony, particularly toward the end, as Philpott optimistically warms to the Green New Deal advanced by Alexandria Ocasio-Cortez and Ed Markey and endorsed by Bernie Sanders, then still a presidential candidate. There’s nothing about worker abuse, because Philpott’s scope is the environment. At the conclusion, as Philpott documents the craven coddling of the fertilizer industry, the reader wants to yell: “But no — it got worse! So much worse!”

Philpott’s driving question throughout the book is “Who profits from this massive bounty?” Not the farmers, and, except for artificially depressed prices for health-damaging ultraprocessed food, not consumers.

One of his answers is landowners, including many foreign buyers, who know that “farmland investments are also largely immune from economic shocks, performing well even when stocks and bonds plunge.” (Though Philpott doesn’t have the space to document them, some states have tried and failed to protect huge swaths of their land from overseas land grabs.) And then there are the companies that sell fertilizers, seeds and pesticides — four “massive companies” that “loom over the $11 billion U.S. fertilizer markets” and “a ‘Big Six’ of agrochemical seed companies that towered over farmers in the Midwest and globally alike,” to whom the author devotes considerable space, and who design their products to work like interlocking hardware and software.

Is there a way out, and a way forward? Like all of us who write about food and farming, Philpott goes in search of the counterexample — a farmer who does things right. His, Tom Frantzen, a farmer in Chickasaw County in northeast Iowa — “mustached, 60-something, balding and dressed in a rumpled button-down blue work shirt” — restores rye to its natural rotation as a cover crop that protects soil over the winter, when barren corn and soy fields are particularly vulnerable.

Frantzen and another farmer, David Brandt, who’s just far enough south (a half-hour southeast of Columbus) to add wheat as his cover crop, report healthier soil and healthy profits, and Philpott excitedly mentions a 2012 study that documents higher yields and lower runoff. “The kicker,” he concludes with a flourish, is that “the region’s farmers won’t take an economic hit from moving beyond growing just corn and beans. … Growing a wider variety of crops requires more labor and management, but those expenses are balanced out by drastically reduced expenditures on agrochemicals.”

But, of course, neighbors aren’t rushing to cancel their charge accounts with their fertilizer dealers. Subsidized crop insurance for corn and soybeans is too reassuring to give up. The only way they might change is through the magic of the market: consumer pressure. “If farmers could get a premium price for crops,” Philpott says, “meat and milk ‘grown with biodiversity’ or some such label, farmers would have an incentive to add them to their rotations.”

Well, we all need to dream. As most of us, and surely the author, dream of rebuilding an agriculture system that at last puts racial equity at its center, we can’t lose sight of the land, water and air that need the loudest and longest advocacy. “Perilous Bounty” will line up many new recruits.

Corby Kummer is the executive director of the Food and Society policy program at the Aspen Institute and a senior editor at The



Is the White Church Inherently Racist?

Louis Proyect
 

Is the White Church Inherently Racist?
By Jemar Tisby
NY Times Sunday Book Review, Aug. 18, 2020


WHITE TOO LONG
The Legacy of White Supremacy in American Christianity
By Robert P. Jones
306 pp. Simon & Schuster. $28.


In 1968, James Baldwin wrote in The New York Times: “I will flatly say that the bulk of this country’s white population impresses me, and has so impressed me for a very long time, as being beyond any conceivable hope of moral rehabilitation. They have been white, if I may so put it, too long.” Robert P. Jones, who leads the Public Religion Research Institute, a polling firm focused on the intersection of politics and religion, draws on Baldwin’s quote for the title of his book “White Too Long: The Legacy of White Supremacy in American Christianity.” Jones calls on his fellow white Christians to extricate themselves from what he asserts has defined their religion for too long: the imagined superiority of white people and anti-Black racism as its inevitable corollary.

Jones sets out to prove that “American Christianity’s theological core has been thoroughly structured by an interest in protecting white supremacy.” According to him, white Christianity has not merely been a passive bystander in the construction of this nation’s racial caste system, it has been the primary cultural and religious institution creating, promoting and preserving it.

Jones builds his case with evidence, drawing on an eclectic blend of history, theology, sociology and memoir. His use of autobiography works especially well. Before the cascade of data can turn his narrative into a detached analyst’s clinical dissection of the problem, Jones gets personal, writing about his family’s slave-owning ancestors or his own teenage years sporting the Confederate battle flag on his car’s license plate.

The book reaches its apex of evidence around its midpoint, when Jones draws on his extensive experience with polling about religion to introduce a “racism index” — a set of 15 survey questions designed to assess attitudes toward white supremacy and Black people. The findings are clear: “The more racist attitudes a person holds, the more likely he or she is to identify as a white Christian.” The results hold true for regular and infrequent churchgoers, across geographical regions and for white evangelicals, mainline Protestants and Roman Catholics. It’s hard to argue with his conclusion that white supremacy is somehow genetically encoded into white Christianity in the United States.

“White Too Long” is part of a dynamic and growing field of contemporary nonfiction that calls the white church to task for its failings when it comes to racism. Recent works that pair well with this one include “Jesus and John Wayne,” by Kristin Kobes Du Mez, “Taking America Back for God,” by Andrew L. Whitehead and Samuel L. Perry, and “Reconstructing the Gospel,” by Jonathan Wilson-Hartgrove. These books reflect what may be a critical pivot point in the direction of white Christianity in the United States.

Events of the past decade and especially recent months have pushed conversations about race to the forefront of the national consciousness. It is a cultural moment that is forcing white Christians to declare their allegiances — whether to a religion that reinforces white supremacy or to one that dismantles it. Jones’s book challenges people of faith to chart a new path forward.

But that is where the real trouble begins. “White Too Long” convincingly reveals the myriad ways that white Christianity has cultivated the religious, political, economic and social superiority of white people despite all efforts, modest though they may have been, to fight these tendencies. If everything he says is true, there remains then a chilling question to address: Is there anything worth salvaging?

White Christians have to face the possibility that everything they have learned about how to practice their faith has been designed to explicitly or implicitly reinforce a racist structure. In the end, “White Too Long” seems to present a stark choice: Hold onto white Christianity or hold onto Jesus. It cannot be both.

Jemar Tisby is the author of “The Color of Compromise: The Truth About the American Church’s Complicity in Racism.” He is a Ph.D. candidate in history at the University of Mississippi and the founder and president of The Witness: A Black Christian Collective. Follow him on Twitter @JemarTisby.


How a #BlackLivesMatter Leader Spends His Sundays #blacklivesmatter

Louis Proyect
 

(I get a laugh out of Adolph Reed Jr. describing BLM as a corporate tool. Does this guy sound like he is going to be invited for lunch at Goldman-Sachs any time soon?)

How a #BlackLivesMatter Leader Spends His Sundays

For Hawk Newsome, a co-founder of a movement in New York, the activism does not let up on the weekend.

For Hawk Newsome, a rights activist, the day
                  begins with the Bible, then a check of social media.
For Hawk Newsome, a rights activist, the day begins with the Bible, then a check of social media.Credit...Michael Noble Jr. for The New York Times

At over 6 feet tall and 300 pounds, often wearing a bulletproof vest beneath his shirt and puffing on a Padron 1964 Anniversary Series cigar, Hawk Newsome is hard to miss.

When the co-founder and chairman of Black Lives Matter Greater New York is not speaking with the news media or organizing events, Mr. Newsome, 43, can be found at marches from Charlottesville, Va., to Minneapolis to New York City. He lives in the South Bronx with his sister Chivona, who co-founded the group, their mother, Doris, and his son, William, 18. He also has a daughter, Assata, 3, who lives with her mother.

ImageMr. Newsome, right,
                with his son, William, near a poster advertising the
                congressional run of his sister, Chivona Newsome, his
                partner in Black Lives Matter Greater New York.
Mr. Newsome, right, with his son, William, near a poster advertising the congressional run of his sister, Chivona Newsome, his partner in Black Lives Matter Greater New York.Credit...Michael Noble Jr. for The New York Times

WORDS The first thing I do is open up my Bible to see what the scripture of the day is. Then I’ll start checking my social media. When I first open my phone up, there’s a number of messages that I have to read through. I’ll start going through my text messages and decide which ones I need to respond to. Usually, as an activist, this is 24/7. If there is something pressing, I’ll put it in our team’s group chat. As much as possible, unless I’m backed into a wall and need to deliver an answer, I try to get the team’s opinion. But most of us think alike.

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PUFF Next thing I do, I smoke a cigar. My room door is closed, I reach over and grab the ashtray, then take a couple pulls of my cigar. A good cigar, man — it can be like a meal. I don’t drink, I don’t do drugs, I don’t party. Cigars are my only vice.

BROGA I go kiss my son on the forehead and ask if he’s hungry. He says yes, even if he just ate. So I’ll get him some breakfast. I’ll sit him down at the table. Then I’ll do “broga,” my take on yoga. I’ve done yoga for a number of years, but I am way too large to be considered a yogi. So I do my stretches and routine.

A COZY START I’ll get back into bed and start making the phone calls that I decided on. I’ll call our director of operations, Linda Cherry. She knows more about me and my sister’s lives than we do. If my sister is home, my sister will come in the room, and we’ll chat. My sister is the only person I’ll really vent to. A lot of times I wake up to people taking shots at me — or doing something crazy in the movement or some politician saying something about me — but I could vent it to her. It always ends positively.

WORSHIP If there’s anything I want back more than anything from before, it’s church. Every Sunday I’d go, twice. I’d go to morning service at either Convent Avenue Baptist Church or Abyssinian Baptist Church, both of which are two prominent Black churches in Harlem. And then at night, I’d go to Hillsong, which is like rock ’n’ roll karaoke church. It’s earthshaking, filled with young people in hats, cool sneakers. It’s come as you are, but everybody is coming fresh. I mean, you’ve got a preacher preaching in like, Jordans and skinny jeans. So these days, I watch T.D. Jakes’s daughter Sarah Jakes Roberts, who has a church stream at 12 p.m.

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PREP Now if there’s an early rally, I got to get ready. I’ll shower, get dressed and I’ll throw on my bulletproof vest. In that early call with Linda, we’ll start calling everybody to make sure they’re going to be where they are. I rent cars and switch them up because it’s safer and nobody could keep track of what I’m driving. Most of the time it’s a big truck like a Suburban. I’m too big to fit in cars.

Image
Mr. Newsome has a team he relies on, which includes his sister. “I’m really just the bad one, the mouth,” he says.Credit...Michael Noble Jr. for The New York Times

EN ROUTE So, by early afternoon, I’m out of my house and in the truck. My sister is there. Linda is there. The core team. They really run the organization; I’m really just the bad one, the mouth.

Image
Sometimes Mr. Newsome can squeeze in a haircut. Credit...Michael Noble Jr. for The New York Times

THE WORK Now we meet the rest of the team. We move like a tight unit. Everybody is always late. People start trickling in. People are getting suited and booted. We grab the flags, grab the posters. We say a prayer. Now we walk. We march in a formation to the event. When we get to the event, we scan the crowd. We say what’s up to our people and check in with the leaders of the event. Once we’re established, we’ll do some security sweeps and then give our speeches.

STRATEGY These days, we march toward the back for two reasons. At the back a lot of things happen. You’ll get people who want to break the lines with cars. We try to block any threats to anybody ahead of us. Another reason is we are the last line between the marchers and the police. They’ll put the cars behind us and bikes on other blocks to shadow us. So while we’re moving, we’re sending our people to scout to see where they are and what they’re doing, to check on the protesters. Usually, I’ll have one or two people assigned to my personal security.

Toward the end of the march, when it starts getting dark, somebody will walk up to me and say, ‘Hawk, it might start getting a bit funky out here.’ We send a runner to the front to let them know we’re dipping and they need to cover it. Then we leave as a unit.

Image
His mother, Doris Newsome, checks in often. They shared a FaceTime session while he relaxed at Amy Ruth’s Home Style Southern Cuisine in Harlem.Credit...Michael Noble Jr. for The New York Times

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REFUEL AND RECAP We have a usual spot in Harlem on Lenox Avenue called Barawine. They have this vegan pad thai that I’m absolutely in love with. The team loves the not-so-vegan rum punch. We usually have a couple trucks, and we’ll park outside and eat out of the truck. So we’ll be outside with the music pumping, decompressing and taking in the day. I’ll take off my shoes for a bit. It’s a crash after that action, like a roller coaster drop. Adrenaline transitioning into life, and suddenly.

CHECK-INS I’ll respond to emails and texts; my mother would have called like three times by now. She insists on calling us, in the middle of a protest, so we could order Uber Eats for her. I’ll say, ‘Mom, I’m in the middle of a rally about to speak to 2,000 people!’ And she’ll start saying something like, ‘Listen, that Italian was a little too salty last time.’

Everybody will be talking and socializing, checking in with their loved ones. We’ll go over what happened. We’ll be out there till about 10. We’ll talk to people passing by, listen to music, talk to people who might challenge us. And not long after that, we’ll start heading home.

FAMILY I’ll get home, usually my son might still be up and in the kitchen. I’ll wash up and sanitize. I’ll take off my shirt, take off my vest and air out. My kitchen space is an office now. I’ll maybe call my daughter, who is 3, and check in with her. I’ll FaceTime with her and sing her songs, watch her run around the house, showing me toys. So then when my son comes in, I’ll put a mask on. We’ll play a bit. I’ll wrestle him, ruffle him. And ask him how his day went.

Sunday Routine readers can follow Hawk Newsome on Instagram @hawk.newsome or on Twitter @IamHawkNewsome.




A Black Belgian Student Saw a White Fraternity as His Ticket. It Was His Death.

Louis Proyect
 

A Black Belgian Student Saw a White Fraternity as His Ticket. It Was His Death.

Sanda Dia’s death after an initiation ritual was regarded as a tragic accident. Newly released videos and photos have made it a symbol of growing intolerance.

Sanda Dia in a family photo. Joining the almost all-white club, he told his brother, meant that “when you leave school they will trust you a lot faster.”

GHENT, Belgium — Sanda Dia saw a fraternity as a doorway into a different life. The son of an immigrant factory worker, he was an ambitious 20-year-old Black student at one of Belgium’s most prestigious universities. The fraternity, Reuzegom, was home to the scions of Antwerp’s white elites.

Access to that rarefied world, he decided, was worth enduring the fraternity’s notoriously vicious hazing ritual.

He did not survive it.

After being forced alongside two other pledges to drink alcohol excessively, chug fish oil until he vomited, swallow live goldfish and stand outside in an ice-filled trench, Mr. Dia died in December 2018 of multiple organ failure. His death was seen as a tragic accident, an example of hazing gone wrong.

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In recent weeks, however, an even uglier story has emerged. Fraternity members had used a racial slur as they ordered Mr. Dia to clean up after a party. A photo surfaced purporting to show a fraternity member wearing Ku Klux Klan robes. A fraternity speech referenced “our good German friend, Hitler.” A video showed them singing a racist song.

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A photo that Belgian reporters say was published on a fraternity member’s Facebook page, and later removed, purporting to show him and other students in Ku Klux Klan robes.Credit...De Morgen

And deleted WhatsApp messages, recovered by the police, show fraternity members — the sons of judges, business leaders and politicians — scrambling to cover their tracks.

“This was not an accident,” said Mr. Dia’s brother, Seydou De Vel.

The details, uncovered recently in a string of local news stories, have forced the nation’s Dutch-speaking region, Flanders, to confront rising racism and xenophobia, even at such renowned universities as this one, the Catholic University of Leuven, now known as K.U. Leuven.

Belgian universities, like their American counterparts, are generally seen as left-leaning. But campuses and clubs here have also reflected and fueled the conservatism of Flanders, where a nationalist movement is increasingly openly racist and anti-immigrant — and growing in power.

“They thought, ‘He’s just some Black guy,’” said Sanda’s father, Ousmane Dia, speaking French. “‘We are powerful and nothing can happen to us.’”

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Eighteen members of the now-disbanded fraternity are under investigation, with prosecutors recommending charges of involuntary manslaughter, degrading treatment and neglect. Those who have not already graduated remain allowed to take classes online while the investigation continues.

No evidence has emerged that Mr. Dia was killed intentionally. But of the three students undergoing initiation that night, he was the only one who was Black and the only one who died.

Discussions of race in Belgium often focus on its bloody past, rather than its present. Protests this spring, inspired by the Black Lives Matter movement, forced the removal of some statues commemorating King Leopold II, who oversaw the brutal colonization of what is now the Democratic Republic of Congo in the 1880s.

Mr. Dia’s death, however, highlights Belgium’s current problem with racism and far-right, identitarian politics. The country is divided between French speakers in the south and Dutch speakers in the north, each with their own governments, laws and culture. The wealthier Dutch region, known as Flanders, is home to a sizable separatist movement that wants to break away in the name of preserving Flemish culture and wealth. Lately, that campaign has taken a sharply anti-immigrant and anti-Islam tone.

Ousmane Dia, now 51, was unaware of these cultural divisions when he arrived in Belgium from Senegal as an asylum-seeker in 1994. He settled in Antwerp, where he found work at the port and then in a truck factory. He learned Dutch. He and his wife raised a family.

Image
Sanda’s father, Ousmane Dia.Credit...Sebastien Van Malleghem for The New York Times

An ambitious first-generation Belgian, Sanda thrived in school, his father said. His acceptance to K.U. Leuven was a milestone for father and son alike. “It was a dream for me,” Ousmane Dia said.

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Sanda was beginning his third year of school when he pledged Reuzegom, an unsanctioned club for young men from Antwerp. “They represent a type of social class,” said Kenny Van Minsel, a former president of the campus student association. “Predominantely white — that’s a given — and predominantly upper-class.”

Mr. Van Minsel frequently interacted with fraternities and tried, unsuccessfully, to persuade Reuzegom to sign a hazing code of conduct. Reuzegom had only one other Black member, who was given the nickname Rafiki, the name of the monkey in the movie “The Lion King,” he said.

But Sanda Dia saw Reuzegom as an opportunity. “It has benefits, being in a club like that,” he had said, his brother recalled. “If you know them, it’s good for your network. And when you leave school, they will trust you a lot faster.”

If it sounds peculiar for a Black student to pledge a nearly all-white fraternity in the name of networking, students say it made sense. “It might seem like something outlandish, but for a lot of Black people it’s very understandable,” said Nozizwe Dube, a K.U. Leuven student who immigrated to Belgium from Zimbabwe as a teenager.

One of the mantras of Flanders is that anyone can succeed by learning the language, working hard and getting a degree, she said. In reality, research has shown that Belgians of African descent are far more likely to be unemployed or work in low-skilled jobs, despite having high levels of education. Fraternities, she said, can seem like an avenue toward a better career.

Reuzegom was notorious for its hazing rituals, known as “baptisms.” In October 2018, Reuzegom held a boozy party in a student association building. The fraternity trashed the venue, causing thousands of dollars’ worth of damage, Mr. Van Minsel said. Fraternity members ordered Mr. Dia to clean up, calling him a racial slur, said Mr. Van Minsel, whose student association colleague was present and reported the incident to him.

“Their argument was that Black people should work for white people,” Mr. Van Minsel said. “They treated him like an object.” Two months later, Mr. Dia was dead.

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Not one of the 18 Reuzegom members under investigation has been named publicly, and their lawyers either did not return phone calls or declined to comment, citing the ongoing investigation. Nearly all information about the membership of the club — it is not an official fraternity, and belongs to no national umbrella body — was scrubbed from the internet after Mr. Dia’s death.

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Sanda’s stepbrother Samuel Labenne, in white, and stepsister Sarah, in the foreground, being comforted by friends after a protest in Leuven, Belgium.Credit...Sebastien Van Malleghem for The New York Times

To most outsiders Reuzegom was not brazenly white supremacist, students say. But its members lived in an environment where racial slurs were somewhat accepted, if not routine. At parties or bars, it is not uncommon for drunken revelers to burst into song about how the Belgian colonizers severed the hands of millions of Congolese: “Cut off their hands, Congo is ours!”

Even professors, when discussing colonialism, sometimes said things like, “There are many wonderful things that Belgium did in the Congo,” Ms. Dube said. “No one around you looks up in shock. It’s the norm.”

“A typical Flemish sentence begins, ‘I’m not racist, but. …,’ ” Mr. Van Minsel said. “I grew up with those sentences.”

For most of Belgium’s history Flanders was the poorer region, neglected by the French-speaking elite. This gave rise to the Flemish movement, which fought to have its language and identity recognized. The past half-century has seen Flanders become the nation’s economic powerhouse, but preserving Flemish culture remains a bedrock of politics.

Flanders is not a political monolith, with parties on the right and left holding seats in the local parliament. But in recent years identity politics have taken a particularly anti-immigrant turn, with the revival of the far-right party Vlaams Belang and its slogan “Our People First.” The party recently held a huge protest in Brussels, where Nazi symbols were spotted on some cars.

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The details of the Reuzegom “baptism” are shocking, even in a culture of cruelty.

On the evening of Dec. 4, 2018, the hazing began with Mr. Dia and two other pledges forced to drink until they passed out. Investigators would later discover a video showing fraternity brothers urinating on them, according to media reports that have been confirmed by The New York Times.

The following morning, it was off to a cabin in the woodsy town of Vorselaar, outside Antwerp. The pledges were forced to dig a ditch and stand in it as it was filled with ice and water. They were made to bite the heads off live mice, swallow whole goldfish and chug fish oil.

One by one, they were let out of the pit, but Mr. Dia was kept in the ice the longest that December night. After the other pledges dragged him out, photos show him lying in the fetal position on the grass, according to local press accounts confirmed by The Times.

Almost immediately after Mr. Dia’s death, Reuzegom members began deleting text messages, removing Facebook and Instagram profiles and hurriedly cleaning the cabin and Mr. Dia’s room on campus. “Everything clean,” an investigator wrote when he arrived at the cabin, according to notes viewed by the newspaper Het Nieuwsblad.

As part of the investigation, the police recovered WhatsApp messages, videos and photos. Among them: a video of Reuzegom members singing “Congo is ours” to a homeless Black man soon after Mr. Dia’s death.

Mr. Dia’s father and brother absorbed such details very differently, a sign of how attitudes have changed in recent yeas.

“It didn’t shock me,” said Mr. De Vel, the brother.

“It shocked me,” his father interjected.

“We’re another generation. I grew up in all of this,” said Mr. De Vel, 31. He described learning to laugh off racist comments. “You let them say it, because deep down, you really hope that they’re not like that.”

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Sanda’s brother, Seydou De Vel.Credit...Sebastien Van Malleghem for The New York Times

The school never suspended the Reuzegom members, ordering them instead to write a paper on the history of hazing and do 30 hours of community work.

Ousmane Dia is particularly bitter about the actions of the school’s rector, Luc Sels, whose only contact with the family was when he offered brief condolences at Sanda’s funeral.

Mr. Sels has said he would have responded differently if he had known all the facts, and that he feared prejudging the investigation. A university spokeswoman, Sigrid Somers, said the school had only recently won access to the investigative file, and that it had banned the students from campus buildings.

Ousmane Dia has heard the explanations — that the fraternity was independent, that the school did not have all the information, that investigations take time. But after nearly two years, he said, he does not know the answer to one question: “What would have happened if Sanda were white?”

Koba Ryckewaert and Monika Pronczuk contributed reporting.


Re: Worse than John Brown movie?

Michael Meeropol
 

Has anyone seen it yet?

On Sun, Oct 4, 2020 at 9:36 AM Louis Proyect <lnp3@...> wrote:

Adam Sorkin wrote and directed it. Sacha Baron Cohen plays Abby Hoffman.


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Ex-Twitter CEO says selfish capitalists will be ‘shot in the revolution’

Louis Proyect
 


Worse than John Brown movie?

Louis Proyect
 

Adam Sorkin wrote and directed it. Sacha Baron Cohen plays Abby Hoffman.

https://www.youtube.com/watch?v=OAaZIfeQzT0



J.K. Rowling's Transphobic Views Opposed By 1,500 Authors

Louis Proyect
 


Is Capitalism A Disease?

desolidarisent@...
 

This article is great. Levins writes about crisis that existed in United States health care system twenty years ago and says what people are saying today. Nobody pays attention?

https://monthlyreview.org/2000/09/01/is-capitalism-a-disease/