Date   

COVID and the trade-off – Michael Roberts Blog

Louis Proyect
 

What the experience of the last six months tells us is, contrary to the views of the ‘contrarians’ and ‘libertarians’ and many governments (both right-wing and supposedly left), there is no trade-off between lives and livelihoods. Containment including lockdowns can save lives and control the disease and thus enable people to get their livelihoods back – assuming their bosses have not sacked them anyway.

Countries that had invested heavily in good health systems, applied effective test and tracing and yes, early lockdowns, have saved lives AND reduced the damaging economic impact of the pandemic (they are the countries in the top left of the graph below).  Those countries that have neglected or privatised their health systems, have failed to test and trace properly and have vacillated over lockdowns in order to ‘save the economy’ have ended up with more deaths and more damage to their economies (bottom right of the graph).  Note the contrast between China and India, or China and the UK.

https://thenextrecession.wordpress.com/2020/10/22/covid-and-the-trade-off/


Down with the Islamophobia in France: “We Are Not Samuel!”

John Obrien
 

You are mistaken about many things it appears.  I am neither a Trump supporter or a liberal.
And perhaps I have been reading and understanding more, than you wrongly assume.

I asked you to address LGBT rights - and it seems you are avoiding answering?
It is not a debatable issue - and simple to answer - you either have mentioned that in your public speeches, or you have not. 

You offered reading materials - great - could you suggest what you or your group has published
on sexuality?



From: marxmail@groups.io <marxmail@groups.io> on behalf of RKOB <aktiv@...>
Sent: Thursday, October 22, 2020 1:29 AM
To: marxmail@groups.io <marxmail@groups.io>
Subject: Re: [marxmail] Down with the Islamophobia in France: “We Are Not Samuel!”
 

I suggest you first sit down, read what I have written (a bit more than your single sentence!), think, think again, and than write. But without reading and thinking, you should not enter such a debate. I have not interest to debate with Trumpian boneheads and the French/Macron version of such bigotery is no better.


Am 22.10.2020 um 10:17 schrieb John Obrien:
You avoided addressing my question about your expressing support for LGBT rights, as a speaker at these events?

_._,_._,_


Re: Down with the Islamophobia in France: “We Are Not Samuel!”

RKOB
 

I suggest you first sit down, read what I have written (a bit more than your single sentence!), think, think again, and than write. But without reading and thinking, you should not enter such a debate. I have not interest to debate with Trumpian boneheads and the French/Macron version of such bigotery is no better.


Am 22.10.2020 um 10:17 schrieb John Obrien:
You avoided addressing my question about your expressing support for LGBT rights, as a speaker at these events?




From: marxmail@groups.io <marxmail@groups.io> on behalf of RKOB <aktiv@...>
Sent: Thursday, October 22, 2020 1:11 AM
To: marxmail@groups.io <marxmail@groups.io>
Subject: Re: [marxmail] Down with the Islamophobia in France: “We Are Not Samuel!”
 

Fortunately, the defenders of racist “free speech” on this list are not alone. Macron remains strong and promises to continue the Charlie Hebdo bigotery. Together with French imperialism against the “Islamofascists” (by the way this is a terminology from the Zionist camp)!


France 'won't give up cartoons' as teenagers face terror charges

Authorities in France said the country won't give up cartoons, as seven people face terror charges for their involvement in the killing of a teacher.

22 October, 2020 https://english.alaraby.co.uk/english/news/2020/10/21/france-wont-give-up-cartoons-following-terror-attack


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Down with the Islamophobia in France: “We Are Not Samuel!”

John Obrien
 

You avoided addressing my question about your expressing support for LGBT rights, as a speaker at these events?




From: marxmail@groups.io <marxmail@groups.io> on behalf of RKOB <aktiv@...>
Sent: Thursday, October 22, 2020 1:11 AM
To: marxmail@groups.io <marxmail@groups.io>
Subject: Re: [marxmail] Down with the Islamophobia in France: “We Are Not Samuel!”
 

Fortunately, the defenders of racist “free speech” on this list are not alone. Macron remains strong and promises to continue the Charlie Hebdo bigotery. Together with French imperialism against the “Islamofascists” (by the way this is a terminology from the Zionist camp)!


France 'won't give up cartoons' as teenagers face terror charges

Authorities in France said the country won't give up cartoons, as seven people face terror charges for their involvement in the killing of a teacher.

22 October, 2020 https://english.alaraby.co.uk/english/news/2020/10/21/france-wont-give-up-cartoons-following-terror-attack


_._,_._,_


Re: Down with the Islamophobia in France: “We Are Not Samuel!”

RKOB
 

Fortunately, the defenders of racist “free speech” on this list are not alone. Macron remains strong and promises to continue the Charlie Hebdo bigotery. Together with French imperialism against the “Islamofascists” (by the way this is a terminology from the Zionist camp)!


France 'won't give up cartoons' as teenagers face terror charges

Authorities in France said the country won't give up cartoons, as seven people face terror charges for their involvement in the killing of a teacher.

22 October, 2020 https://english.alaraby.co.uk/english/news/2020/10/21/france-wont-give-up-cartoons-following-terror-attack


Am 22.10.2020 um 08:28 schrieb John Obrien:
Just imagine the murder and torture of LGBT people by religious fanatics.

When you get to speak at any of these rallies - do you express support for LGBT rights?




From: marxmail@groups.io <marxmail@groups.io> on behalf of RKOB <aktiv@...>
Sent: Wednesday, October 21, 2020 10:51 PM
Subject: Re: [marxmail] Down with the Islamophobia in France: “We Are Not Samuel!”
 

Just imagine having such disgusting cartoons a la Charlie Hebdo not with Muslims 


My wife (and comrade) comes from a Muslim country and our organization (including myself) has been closely collaborating with Muslim migrant communities for three decades. We are pretty known as communists and we get regularly invited to speak at rallies of various Muslim migrant communities (e.g. Egyptian, Iraqi, Chechen, Syrian, Akhvazi, Sudanese, Pakistani and Kashmiri, Uyghurs). We also sell our communist paper at such rallies (in German, English and Arabic language). Not only don't we face any problems there but we are pretty popular among these brothers and sisters. 



The “left-wing” friends of Charlie Hebdo and French imperialist “enlightenment” represent a continuation of a long-existing social-chauvinist tradition.

www.rkob.net
aktiv@...
Tel./SMS/WhatsApp/Telegram: +43-650-4068314

Virenfrei. www.avast.com
-- 
Revolutionär-Kommunistische Organisation BEFREIUNG
(Österreichische Sektion der RCIT, www.thecommunists.net)
www.rkob.net
aktiv@...
Tel./SMS/WhatsApp/Telegram: +43-650-4068314


With the people of Thailand against the Prayut dictatorship (Green Left)

Chris Slee
 


Down with the Islamophobia in France: “We Are Not Samuel!”

John Obrien
 

Just imagine the murder and torture of LGBT people by religious fanatics.

When you get to speak at any of these rallies - do you express support for LGBT rights?




From: marxmail@groups.io <marxmail@groups.io> on behalf of RKOB <aktiv@...>
Sent: Wednesday, October 21, 2020 10:51 PM
Subject: Re: [marxmail] Down with the Islamophobia in France: “We Are Not Samuel!”
 

Just imagine having such disgusting cartoons a la Charlie Hebdo not with Muslims 


My wife (and comrade) comes from a Muslim country and our organization (including myself) has been closely collaborating with Muslim migrant communities for three decades. We are pretty known as communists and we get regularly invited to speak at rallies of various Muslim migrant communities (e.g. Egyptian, Iraqi, Chechen, Syrian, Akhvazi, Sudanese, Pakistani and Kashmiri, Uyghurs). We also sell our communist paper at such rallies (in German, English and Arabic language). Not only don't we face any problems there but we are pretty popular among these brothers and sisters. 



The “left-wing” friends of Charlie Hebdo and French imperialist “enlightenment” represent a continuation of a long-existing social-chauvinist tradition.

www.rkob.net
aktiv@...
Tel./SMS/WhatsApp/Telegram: +43-650-4068314

Virenfrei. www.avast.com


Bolivia: People defeat coup (Green Left)

Chris Slee
 


Re: Down with the Islamophobia in France: “We Are Not Samuel!”

RKOB
 

Just imagine having such disgusting cartoons a la Charlie Hebdo not with Muslims (and their religious symbols) but with Jews (making denigrating caricatures with the "characteristic noses", presenting them as greedy or as killing a child) or with Black people (presenting them with big lips and as brainless thugs). Everyone who is not a right-wing scum will agree that this is racist. Certainly I will not defend "the right of free speech" for such scum.

But when it comes to Muslims, there seem to be different standards - at least for a sector of the so-called left. Ridiculing and humiliating them is fine for these "leftist" supporters of the "Who the fuck cares if it offends Muslims?" camp. This is all the more worse since we are living in times where Muslim people do not only face racist "words" and "cartoons" but also years and decades of imperialist war and occupation (Afghanistan, Iraq, Chechnya, Uyghurs, ...). In addition, they face oppression as migrants in Europe (including in France where, by the way, women are not even allowed to wear a hijab in schools).

The racist Charlie Hebdo cartoons are not only despised by "Muslim extremists" but by nearly everyone in the Muslim world. Guess why this filth is not reproduced in any Muslim country (including those with a long record of brutal suppression of "Muslim extremists" like Egypt or Algeria)!

My wife (and comrade) comes from a Muslim country and our organization (including myself) has been closely collaborating with Muslim migrant communities for three decades. We are pretty known as communists and we get regularly invited to speak at rallies of various Muslim migrant communities (e.g. Egyptian, Iraqi, Chechen, Syrian, Akhvazi, Sudanese, Pakistani and Kashmiri, Uyghurs). We also sell our communist paper at such rallies (in German, English and Arabic language). Not only don't we face any problems there but we are pretty popular among these brothers and sisters. (You can view a selection of such speeches at out Youtube channel: https://www.youtube.com/user/RevolutionCommunism)

The “left-wing” friends of Charlie Hebdo and French imperialist “enlightenment” represent a continuation of a long-existing social-chauvinist tradition. It can be traced back to the revisionist wing within the Second International which supported the “civilizing mission” of colonialism (e.g. Lenin wrote about them in his report about the Stuttgart congress 1907). Later, the bureaucratic dictatorship in the USSR suppressed and deported whole Muslim people (e.g. Chechens, Ingush, Crimean Tatars). Today, the Uyghurs also face massive oppression in China. They were/are all denounced for their “Muslim backwardness”. The "Who the fuck cares if it offends Muslims?" camp praises the humiliation of Muslims. Marxists do not. They stand on the other side of the barricade.

For those interested here are some documents which we have published on the issue of Islamism:

https://www.thecommunists.net/theory/theses-on-islamism/

https://www.thecommunists.net/theory/marxism-and-islam/

https://www.thecommunists.net/theory/islam-and-revolution/

 

Am 22.10.2020 um 02:26 schrieb Sābrīn M:
Marxists are the worst of kafirs to Muslim extremists because we're atheists. Our existence offends them. If Marxism were to be taught in schools, they would be protesting it just like they protest teaching kids about LGBT stuff in the UK. Sorry for not wanting to appease these far rightwingers. Yes, islamofascists are a part of the far right. Their values are anathema to Marxism. 

On Wed, Oct 21, 2020 at 6:37 PM Shane Hopkinson <swhopkinson@...> wrote:
Yes not hard to define limits of free speech. Obviously showing pictures of the Prophet is way out of line. 

And to speak in favour of it means Im on the slippery slope to being a Nazi. The point you miss is that Chechen incels are closer to being Nazis than you or I will ever be. Be if they cut your throat because yr Marxism offends them well it will be some confort to the restvof the Left that you knew you had it coming because Islamophobia
-- 
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(Österreichische Sektion der RCIT, www.thecommunists.net)
www.rkob.net
aktiv@...
Tel./SMS/WhatsApp/Telegram: +43-650-4068314

Virenfrei. www.avast.com


Interview with Dziga Vertov biographer John MacKay

jenorem
 

https://youtu.be/wTcII0rSICA


Sent from ProtonMail mobile



Re: Chomsky: OPCW cover-up of Syria probe is 'shocking' | The Grayzone

Dayne Goodwin
 

excellent Michael

On Wed, Oct 21, 2020 at 8:02 AM mkaradjis . <mkaradjis@...> wrote:

This ongoing saga is dispiriting in the extreme. I admit I’ve put little time into the details, while I think it is logical to accept the OPCW report I prefer to look at the overall context than obsess with the detective work. After all, even if it was shown the OPCW was mistaken and that Assad didn’t really launch that particular chlorine attack killing around 40 people, it wouldn’t alter the fact that his regime has killed hundreds of thousands of people, destroyed every city in the country, by using every conceivable type of “conventional” WMD for a decade.
. . .


Re: Down with the Islamophobia in France: “We Are Not Samuel!”

Ken Hiebert
 


After the drama of Conflans-Sainte-Honorine: anger, solidarity, rejection of amalgams



The NPA was horrified to hear of the beheading of a high school teacher in Conflans-Sainte-Honorine on Friday, 16 October. All our thoughts are with his family, friends, students and colleagues, and more broadly with all education personnel, obviously shaken by this atrocious crime.

The NPA condemns this despicable act. Whatever the conclusions of the investigation, nothing can justify such an assassination. We reiterate our unwavering commitment to freedom of expression and to the pedagogical freedom of teachers.

Since the tragedy, Emmanuel Macron and Jean-Michel Blanquer have been outbidding each other, making numerous declarations of love to teachers, for whom they have only contempt the rest of the time, and praising the essential role of schools, which they have not stopped destroying in recent years.

Moreover, it is difficult not to be indignant at the hypocrisy of a white man defending the freedom of expression of teachers when we know to what extent the hunt for recalcitrant teachers is organized in the National Education system, as in the case of the four teachers in Melle who were punished for having mobilized against the baccalaureat exam reform.

Moreover, the government is participating in the Islamophobic upsurge, establishing a link between the tragedy of Conflans-Sainte-Honorine and its parliamentary bill on "separatism", the logic of which is to further reinforce the amalgamation of Muslims, fundamentalists and terrorists.

Far from going against the outburst of Islamophobic hatred that we have been witnessing since last night, the authorities are contributing to it, reinforcing the fractures in which the haters, the deadly ideologies and religious fanaticism, enemies of workers and peoples, thrive.

Our solidarity is total with the relatives, friends and colleagues of Samuel Paty, and more generally with all the teaching staff, who have been affected by this assassination. The NPA will join initiatives to express mourning, anger and solidarity following this tragedy, while refusing any logic of national unity with the false friends of teachers and those who advocate a repressive headlong rush and increased stigmatization of Muslims.

Montreuil, 17 October 2020



Re: Is there such a thing as far-Right ‘literature’? | Aeon Essays

fkalosar101@...
 

It's possible I've got Atlas partly wrong, though I was trying to be a bit sober and even objective here.  We knew each other and were not friendly after being on good terms during his first year and my second year at Harvard. He was from Evanston, and I happened across him tooling around in a little white Triumph sports car at the Democratic Convention in Chicago in 1968.  Appearing avidly curious about the proceedings, he invited me to join him, and we rode around together for some time looking at the various manifestations, in which he took what I thought was a strangely intense interest since he wasn't personally involved. 

At my request, Jim left me to it on my own with my preferred companions in Grant Park after a couple of hours. This was all quite friendly. Later on, when we met in Robert Lowell's seminar and office hours, he had become hostile.  I always ascribed that to his rejection of my still-unformed but decidedly far-left views, including my vociferous support for and involvement with various student strikes and other actions related to the war and capitalism.   

I never joined SDS, but had gone to Chicago after being recruited by some SDS acquaintances, and considered the pre-split SDS a godsend--something entirely unacceptable to the preppy crowd at the Harvard Advocate, where Jim Atlas hung out.

It didn't help when, at one of the soirees where a much-beloved professor used to get undergraduate literary types drunk to see what they would do, I deliberately picked a fight with his bestie, a rich, loudmouthed, boastful non-Scott-Fitzgerald prep-school type who was supposed to be on the verge of publishing a great precocious novel. I disliked the bastard on first sight, and started an argument about which was better--the novel or lyric poetry (yay poetry); then backed the son of a bitch into a corner and threatened to slug him.  He backed down as I knew he would--and a good thing too, as I couldn't have punched my way out of the proverbial wet paper bag. I could spot a prep-school coward, however jowly and stubbled, when I saw one. They weren't all dae-kwon-do experts or rowing champions. Atlas never forgave me for that.  He had a surprisingly limited sense of humor in matters touching on his person though he could be funny when he wanted to be.  

When I say Atlas was a reactionary, I don't mean a howling Nixonian like Dos Passos or an out-and-out Reaganite like Bellow but a sort of underhanded de facto reactionary like the bozos on the Cancel Culture signatory list.  I'm quite sure about his self-affiliation with Sidney Hook, though have no idea how long it may have lasted  A certain right-wing social democratic strain, as with Hook, would not make Atlas any less a reactionary in my opinion.  He would enjoy having his political cake and eating it too--a certain fastidious concern with Bellows's political excesses would appeal to him, I think.  

Many figures whom I consider reactionary--like the historian Nicholas Edsall--like to call themselves social democrats when in my opinion they are merely establishment conservatives with a desire to distinguish themselves from the common herd.  

No disrespect intended--you have read both Bellow and Atlas more closely and more recently than I have.  I'm not crying "fascist" here, merely "reactionary."


Re: Is there such a thing as far-Right ‘literature’? | Aeon Essays

Jeffrey Masko
 

Here in SF, the kind of thing cool, hip tech-fascists graduate to after Julius Evola and Francis Yockney is Mencius Moldbug aka Curtis Yarvin (whose Neoreactionary circle includes Peter Theil) and Nick Land of “Dark Enlightenment” fame. See the “Dark Enlightenment” in 500 words by Land https://atavisionary.com/the-dark-enlightenment-in-less-than-500-words/ , but do so before you eat. They try to come off highbrow but still reek of Incel 8chan culture. Their term, “the Cathedral” is starting to gain purchase though, so some of you may have seen the usage already.




Re: Down with the Islamophobia in France: “We Are Not Samuel!”

Sābrīn M
 

Marxists are the worst of kafirs to Muslim extremists because we're atheists. Our existence offends them. If Marxism were to be taught in schools, they would be protesting it just like they protest teaching kids about LGBT stuff in the UK. Sorry for not wanting to appease these far rightwingers. Yes, islamofascists are a part of the far right. Their values are anathema to Marxism. 


On Wed, Oct 21, 2020 at 6:37 PM Shane Hopkinson <swhopkinson@...> wrote:
Yes not hard to define limits of free speech. Obviously showing pictures of the Prophet is way out of line. 

And to speak in favour of it means Im on the slippery slope to being a Nazi. The point you miss is that Chechen incels are closer to being Nazis than you or I will ever be. Be if they cut your throat because yr Marxism offends them well it will be some confort to the restvof the Left that you knew you had it coming because Islamophobia


H-Net Review [H-Nationalism]: Smith on Ellis, 'Old Tip vs. the Sly Fox: The 1840 Election and the Making of a Partisan Nation'

Andrew Stewart
 



---------- Forwarded message ---------
From: H-Net Staff via H-REVIEW <h-review@...>
Date: Wed, Oct 21, 2020 at 6:29 PM
Subject: H-Net Review [H-Nationalism]: Smith on Ellis, 'Old Tip vs. the Sly Fox: The 1840 Election and the Making of a Partisan Nation'
To: <h-review@...>
Cc: H-Net Staff <revhelp@...>


Richard Ellis.  Old Tip vs. the Sly Fox: The 1840 Election and the
Making of a Partisan Nation.  Lawrence  University Press of Kansas,
2020.  453 pp.  $39.95 (cloth), ISBN 978-0-7006-2945-9.

Reviewed by Laura Smith (Canterbury Christ Church University)
Published on H-Nationalism (October, 2020)
Commissioned by Evan C. Rothera

The US presidential election of 1840 is one of the most widely
recognized elections of the nineteenth century, but as Richard J.
Ellis explains, it is often recognized for the wrong reasons. Ellis
effectively challenges the conventional image of the 1840 election as
one filled with campaign revelry but little substance. Instead, he
emphasizes the power of the economy in driving the Democrats from the
White House for the first time in the twelve-year history of the
party. The election of William Henry Harrison ("Old Tip"),
representing the Whig Party's first presidential election victory,
also represented voters' rejection of President Martin Van Buren
("The Sly Fox") and his fellow Democrats, who were blamed for
mishandling the economy.

Ellis consistently demonstrates the role of the economy in
determining election success by comparing the 1840 results with
previous elections. These include the understudied presidential
elections of 1832 and 1836 as well as the congressional,
gubernatorial, and state elections that occurred in between and
directly following the 1836 and 1840 presidential elections. Ellis
weaves evidence and analysis from individual states into his
overarching narrative and seamlessly explains the notoriously complex
state politics of New York. At its heart, _Old Tip vs. The Sly Fox
_is a quantitative study that employs a vast amount of statistical
evidence to support its analysis. Ellis himself cites Michael Holt's
_The Rise and Fall of the American Whig Party: Jacksonian Politics
and the Onset of the Civil War_ (1999) as his inspiration to pay
special attention to the economy as well as state and congressional
elections (p. xvii). Ellis further supports his argument through
evidence garnered from manuscripts and newspapers, which are common
sources for analyzing antebellum US elections and political history
more broadly.

Ellis points to the unprecedented nationwide voter turnout that the
1840 election inspired as evidence of enthusiasm amongst both Whig
and Democratic voters, placing it within the context of rising voter
turnout in congressional and state elections that occurred during the
Panic of 1837, rather than in a vacuum as previous historians have
done. Indeed, within this broader context, Ellis describes the impact
of the 1840 election in determining voters' long-term prioritization
of presidential elections, evident in the consistently high turnout
rates throughout the rest of the nineteenth century.

Ellis's greatest contribution to our understanding of the 1840
election is the powerful way in which he disputes the analysis of
other historians. He convincingly places policy divergences at the
center of the 1840 campaign. Following Robert Gray Gunderson's
long-standing work on 1840, published in 1957, many historians have
downplayed Harrison's campaign speeches, but not Ellis.[1] In keeping
with his focus on the substance of the election, Ellis demonstrates
Harrison's consistent espousal of Whig policies, while Van Buren
reiterated his policies in his letter writing. Yet Ellis takes aim at
Donald B. Cole's characterization of slavery, and specifically, Van
Buren's appeals to the slave South, as dooming his reelection.[2] As
Ellis details, the result of the 1840 election was not a reflection
of sectionalism, as both Harrison and Van Buren made open appeals to
slaveowners.

A significant portion of the book explores the lead-up to and the
actions of the national party nominating conventions. Ellis shines a
light on Henry Clay's loss of the nomination to Harrison, effectively
dispelling reiterations of both political intrigue and the acceptance
of the "unit rule" method for state delegates to vote for their
preferred candidate, which Ellis explains was roundly challenged by
Clay's supporters. Concerning the all-important decision to nominate
states' rights Virginian John Tyler for vice president, Ellis
explains the lack of reliable contemporaneous sources and moves on to
focus on the conclusion of the Whig convention.

Ellis rightly questions the validity of popular tales of Clay's
reaction to Harrison's nomination and identifies Clay's actions that
unified the Whig Party as a central reason for the party's success.
Additionally, Ellis discards the historiographical consensus that the
simultaneous meetings of the Democratic convention and a rally of
young Whigs in Baltimore reflected a successful Whig strategy to
disrupt the demoralized Democrats. As Ellis details, it was the
Democrats who overlooked this scheduling conflict, which did not
deter them from eliciting excitement over their own party's prospects
in November, excitement that was apparent throughout the campaign and
evident in the record turnout that reflected how "both parties
successfully mobilized voters" (p. 250).

In several respects, Ellis's monograph on the 1840 election is
especially timely, as Ellis openly recognizes. This is evident, for
example, in his citing of John Quincy Adams's "prescient concern
about the corrosive effects of an extreme partisan enmity that casts
defeat in the most ominous hue and justifies victory at almost any
cost" (p. 220). Indeed, Ellis directly compares the Jacksonian
rhetoric of 1840 with that of Donald Trump during the 2016 election
(p. 159). In the same vein, unlike many American antebellum political
historians, Ellis does not shy away from the term "populism," arguing
that, for Van Buren, "Populism could be placed in the service of
party building" and mentioning Andrew Jackson's "populist appeals"
(pp. 19, 276). While Ellis's terminology is well placed, the
development of populism in antebellum American political history
lacks in-depth study and as such, requires a clear definition to be
given within the context of 1840. Hopefully, Ellis's brief mentions
of populism will inspire greater analysis of the phenomena and
association of the term with Jacksonian America.

The term "partisan nation," included in the book's subtitle, also
lacks a clear definition. The consistency of Ellis's argument enables
the reader to piece together that "partisan nation" refers to the
establishment of "party loyalty and party organization" over
sectionalism (p. 159). In discussing the consolidation of
partisanship, Ellis misses an opportunity to analyze the impact of
the election on democratization. Ellis skirts democratization,
despite providing evidence that is ripe for such analysis. Ellis
rightly notes the role of the Anti-Masons in instituting national
party nominating conventions and the flow of Anti-Masons into the
Whig fold and therefore the Whig contribution to "popular" politics,
a historiographical intervention that is also supported by Mark R.
Cheathem's 2018 The Coming of Democracy: Presidential Campaigning in
the Age of Jackson (p. xv). In the context of conventions, Ellis
further describes the Whigs as "democratic pioneers," yet does so by
diminishing the Anti-Masonic precedent and ignoring the fact that the
choice of vice presidential nominee made at the 1832 National
Republican convention was similarly unplanned (pp. 130-131, 175). The
participation of women in the Whig campaign and the role of popular
music provide further evidence of democratization, culminating in the
festivities and speeches that Clay cited as "democratic
accountability" (pp. 222-223, 225).

Participation in national conventions and state suffrage laws are
integral to analyzing democratization. Repeatedly, Ellis states that
southerners possessed a "greater distrust or discomfort with the idea
of a national convention," yet he does not reconcile this with the
"oft-expressed antipathy to nominating conventions" in Illinois (pp.
136, 135). Southern states, such as Virginia, lagged behind their
northern and western counterparts in expanding the suffrage, and
democracy in the South was also impeded by the influence of powerful,
partisan groups like the Richmond Junto. While Ellis mentions the
impact of the Richmond Junto in Jackson's 1828 lopsided win of
Virginia, he does not question whether the "huge majorities" Jackson
received from the South in both 1828 and 1832 actually reflected his
popularity outside of the political elite (pp. 22, 9). This context
is pertinent to 1840 in understanding the voter turnout and
explaining the origins of Whig support in the South.

While Ellis provides significant short-term context, some long-term
context is absent. For example, Ellis cites Van Buren as innovating
presidential campaigning by public letter, yet in July 1832, Jackson
had utilized his veto message of the rechartering of the Second Bank
of the United States to much the same rhetorical effect, with
Democrats widely distributing and publicizing the document (p. 205).
Additionally, the economic "boom times" that Ellis describes
overlooks the regional disparities that occurred during Jackson's
tenure in office, with tremors of economic instability during his
Bank War being particularly felt in more rural western states that
remained in need of investment for infrastructure (pp. 27-28).

Overall, Old Tip vs. the Sly Fox powerfully dispels the common image
of the 1840 election as simply a frivolous festivity not only by
including detailed state-by-state evidence but also by clearly
challenging the work of other historians. While Ellis could have made
his argument even stronger by defining key terms and including more
long-term context, he makes a persuasive case for understanding the
Whig's electoral success as a reflection of the impact of the
economy. It is apparent that Van Buren's defeat was not for lack of
trying and although he lost reelection, his concept of national
parties that overcame sectional divisions was alive and well.

Notes

[1]. Robert Gray Gunderson, The Log-Cabin Campaign (Lexington:
University Press of Kentucky, 1957).

[2]. Donald B. Cole, Martin Van Buren and the American Political
System (Fort Washington, PA: Eastern National, 2004).

Citation: Laura Smith. Review of Ellis, Richard, _Old Tip vs. the Sly
Fox: The 1840 Election and the Making of a Partisan Nation_.
H-Nationalism, H-Net Reviews. October, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=55622

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Andrew Stewart


Re: Down with the Islamophobia in France: “We Are Not Samuel!”

Shane Hopkinson
 

Yes not hard to define limits of free speech. Obviously showing pictures of the Prophet is way out of line. 

And to speak in favour of it means Im on the slippery slope to being a Nazi. The point you miss is that Chechen incels are closer to being Nazis than you or I will ever be. Be if they cut your throat because yr Marxism offends them well it will be some confort to the restvof the Left that you knew you had it coming because Islamophobia


Re: Is there such a thing as far-Right ‘literature’? | Aeon Essays

Louis Proyect
 

On 10/21/20 7:15 PM, fkalosar101@... wrote:

No doubt few will agree with me about Atlas and Kesey.

I'm somewhat surprised to hear this about Atlas. Fifteen years ago I wrote an article about Saul Bellow that relied on Atlas's biography. I wrote this:

"Born on June 10, 1915 to immigrant parents in Lachine, a working-class suburb of Montreal, Saul Bellow and his family soon moved to Chicago, Illinois, where his father struggled to make ends meet, eventually turning to bootlegging. Ironically, things improved after the 1929 crash, when his father began selling wood chips for bakers' ovens. (This biographical detail and subsequent ones come from James Atlas's Bellow, a definitive 685-page work that took a decade to research and write. Atlas is obviously alienated from Bellow's political views and shortcomings as a human being, but was scrupulous in his treatment of the great writer.)"

I wrote this long ago and don't remember much specifically that led me to this conclusion but it didn't seem like Atlas was a big fan. Here's some more from my article:


As biographer James Atlas reveals, Bellow was cheating on his wife long before he discovered that she was involved with another man. Indeed, considering the low esteem that Bellow held her and other women in, it is surprising that she put up with him as long as she did. When feminists objected to an unflattering portrayal of an art critic's girlfriend (a typical relationship in Bellow's oeuvre) in his Vanity Fair short-story titled "What Kind of Day," Bellow took great umbrage. He told a Washington Post interviewer on May 20, 1984:

"I have to be true to nature. I don't mind saying good things. But I cannot allow my arm to be twisted. I've had ladies say to me after that story appeared in Vanity Fair -- not a magazine that does me proud anyway, I don't know why they were reading it -- they said, 'What sort of a woman is this you've portrayed? She's really old-fashioned and sexually enslaved without a mind of her own, running after an older man and trying to make it in the world of high culture. We're not like that any more.'

"Well, I'm sorry girls -- but many of you are like that, very much so. It's going to take a lot more than a few books by Germaine Greer or whatshername Betty Friedan to root out completely the Sleeping Beauty syndrome." And anyway, "I'm an historian, not an ideologist. I don't think that I really owe anybody anything. The American public is accustomed to slathers of flattery. I go neither the one way nor the other."

Blacks did not fare much better in Bellow's novels. Until Mr. Sammler's Planet, they were largely invisible just as they are in Woody Allen's movies. Of course, there was one exception to this. The 1959 Henderson the Rain King is picaresque tale of a white man in Africa surrounded by foolish natives functioning as minstrels, saying things like "Wo, dem be trouble." Considering that Bellow received an undergraduate degree in anthropology and that the civil rights revolution was in full swing when the novel was being written, it is quite a statement on his racial insensitivity.

Things only got worse after Bellow became famous and powerful. The patronizing tone adopted in Henderson gave way to open hostility. As Bellow had grown older, fears about crime in his University of Chicago neighborhood, which abutted a crime-ridden ghetto, blended with resentment toward Black Nationalism. In Mr. Sammler's Planet, the eponymous character -- a survivor of Nazi concentration camps -- is accosted by a black pickpocket who exposes himself sexually. Thus, sexual and racial fears are conflated in an altogether unfortunate manner.




Re: Is there such a thing as far-Right ‘literature’? | Aeon Essays

fkalosar101@...
 

On Wed, Oct 21, 2020 at 07:43 AM, Louis Proyect wrote:

In her survey of Right-wing literature in the US since the 1960s, Carol Mason identifies two concurrent threads that occasionally intersect. First, a mainstream that includes political nonfiction by the likes of Buckley and Milton Friedman at one end, and Fox News celebrities at the other; ‘serious’ literature published by the Agrarian ‘Fugitive Poets’ in the Sewanee, Southern and Kenyon reviews; popular fiction from Robert Heinlein to Tim LaHaye; as well as a massive, often evangelical, industry of self-help. The second thread is an underground of self-published and small-circulation texts distributed through mailing lists, organisations such as the John Birch Society and the Ku Klux Klan, and other alternative networks catering to contents and readerships too incendiary for the average bookstore. The standard editions of this thread are Ted Kaczynski’s Technological Slavery (2010), James Mason’s Siege (issued serially between 1980 and 1986 by the National Socialist Liberation Front, an offshoot of George Lincoln Rockwell’s American Nazi Party), and William Luther Pierce’s novel The Turner Diaries (1978), which has inspired multiple acts of terror (the 1995 Oklahoma City bombing most famous among them).

https://aeon.co/essays/is-there-such-a-thing-as-far-right-literature

Certainly before the 1960s and continuing into the present century, there were innumerable far-right and right-wing literatuses (thank you Walt Whitman) of note--including Gabriele d'Annunzio, Louis-Ferdinand Celine, T.S. Eliot, W.B. Yeats, and Ezra Pound--and of course the apostate from socialism John Dos Passos.  The very right-wing Saul Bellow should be mentioned.

IMO, the late James Atlas, who devoted ten years to an unnecessarily detailed biography of this perhaps not-so-important novelist, should also be considered a reactionary. Early on, he professed devotion to the ideas of the infamously repentant ex-Marxist Sidney Hook.  Atlas's reaction as a young Harvard student to the Chicago riots of 1968 was visceral and unreservedly hostile, and as a purportedly self-sufficient homme de lettres he foreshadowed the paranoid, essentially reactionary circle of Establishment  pundits and tenured academics who perpetrated the preposterous Harper's letter on counter-culture. During the Seventies, an earlier version of this fraudulent confraternity contributed to the richly hypocritical purge atmosphere that swept through American Establishment culture under Nixon in response to the dangerous radicalism of the Vietnam era.  This prevailed at institutions like the University of Virginia.  If Atlas did not contribute much to this, he certainly profited by it. If he had lived, he would assuredly have gone boldly to war on behalf of the fake Cancel Culture cause.

Ken Kesey likewise, whose superficial libertarianism masked a profound antisocial tendency, and who was a major constructor of the deceptive and futile Rolling-Stonism that has saddled us with Matt Taibbi and his ilk, should IMO be considered one of the forebears of Trumpism.   All those Nietzschean pranks--all that hairy-chested manly rebellion against female authority. It doesn't take much vulgarizing to get to the essentially illiterate Trump.

No doubt few will agree with me about Atlas and Kesey. The point is that, at least in the twentieth century, a huge tranche of right-wing thought was enshrined in what we like to call "literature."  It's harder to tell now, since everything is infested with writing-seminar solemn nonsense and post-modernism.

If one is looking for actual memoirs or cult narratives like The Turner Diaries, perhaps there isn't so much.  This also depends on what one considers "right-wing."


Backing Biden Will Not Stop Trumpism – Tempest

Louis Proyect