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Commercial Capitalism | Louis Proyect: The Unrepentant Marxist

Louis Proyect
 

I’m not a professional historian, but I get to play one on the Internet.

One of the historical debates that I have been absorbed with since the mid-1990s is over capitalism’s origin. When James Blaut, an anthropology professor who died in 2000, showed up on the Marxism list around then, he had just published “The Colonizer’s Model of the World.” In this book and the next installment for a planned trilogy on Eurocentrism, he challenged the idea that capitalism originated in England and diffused to the rest of the world. The second book was titled “Eight Eurocentric Historians” and included a chapter on Robert Brenner, a professor emeritus at UCLA who gathered disciples under the banner of “Political Marxism.” In brief, Political Marxism, also known as the Brenner thesis, theorizes that capitalism began in the British countryside in the 15th century. For reasons too lengthy to detail here, lease farming on large estates set into motion a market-driven process that inevitably led to the industrial revolution and the British Empire.

As a corollary to the Brenner thesis, there is an argument that slavery and precapitalist colonialism had nothing to do with England’s “take off.” Furthermore, in the USA, as historians Charles Post and James Clegg argue, slavery was an obstacle to the growth of capitalism and had little impact on economic development in the north. Unlike the often arcane debate over whether lease farming was the prima facie basis for take off, the slavery debate had much more relevance to current days. The so-called New Historians of Capitalism, such as Edward Baptist and Sven Beckert, wrote books linking slavery to America’s capitalist success. For this transgression, the Trump administration linked their scholarship to Project 1619 and called for a curriculum purged of such anti-American propaganda.

Over the years, I have written sixty-two articles contributing to this debate, but assuredly nobody would mistake them for the work of a professional historian. On the other hand, since most of the exchanges occur in paywalled, peer-reviewed journals, my articles might be where many non-academics first learn about the issues.

This article will take up “A Brief History of Commercial Capitalism,” the latest book by Jairus Banaji, a professional historian who received the Isaac Deutscher prize in 2011 for “Theory as History.” Other critics of the Brenner thesis include Kerem Nisancioglu and Alexander Anievas, the authors of “How the West Came to Rule: The Geopolitical Origins of Capitalism,” and Irfan Habib, the author of articles such as “The rise of capitalism in England: Reviewing the Brenner thesis.”

full: https://louisproyect.org/2020/11/06/commercial-capitalism/


Trump's spiritual adviser speaking in tongues

Louis Proyect
 


BIDEN'S DEBACLE ON THE BORDER

Louis Proyect
 

(From FB)

BIDEN'S DEBACLE ON THE BORDER by Mike Davis.
The best illustration of Latino second-class citizenship within the Democratic Party is not Miami/Dade where wealthy Cuban and Venezuelan exiles pulled out all the stops to cut the blue margin, but in the seven major Texas border counties whose population of 2.6 million people is 90% Mexican origin (tejano). The national party has many neglected or abandoned constituencies, including Puerto Rico, Indian Country and Appalachia, but southern Texas has a unique strategic significance.
This was acknowledged two days before the election when Democratic National Committee Chair Tom Perez visited the McAllen area. "The road to the White House," he declared, "goes through South Texas. Remember, Beto lost by about 200,000 votes in 2018. We can make up these votes alone in Valley. If we take Latino turnout from 40% to 50%, that's enough to flip Texas."
But the Biden campaign failed to pave that road with campaign resources and attention to local issues. Continuing a long tradition of electoral negligence, the national Democrats were confident that Biden would automatically enlarge Clinton's winning margin in the region without having to divert funds and personnel from all-important suburban battlefields in Texas and elsewhere. The border, after all, is one of the poorest regions in the country with a population routinely vilified by Republican propaganda as aliens and welfare cheats in a state where polls were predicting historic Democratic victories. A blue wave along the Rio Grande from El Paso to Brownsville was assured.
As the hallucination of great gains in Texas dissipated on Wednesday, however, Democrats were stunned to discover that a high turnout had instead propelled a Trump surge along the border. In the three Rio Grande Valley counties (the agricultural corridor from Brownsville to Rio Grande City) which Clinton had carried had carried by 40%, Biden harvested a margin of only 15%. More than half of the population of Starr County, an ancient battlefield of the Texas farmworkers movement, lives in poverty yet Trump won 47% of the vote, an incredible gain of 28% since 2016.
Further up river he actually flipped 82% Latino Val Verde Co. (the McAllen area) and increased his vote in Maverick Co. (Eagle Pass) by 24% and Webb Co. (Laredo) by 15%. Rep.
Even in El Paso, a hotbed of Democratic activism, he made a 6% gain. Considering South Texas as a whole, Democrats had great hopes of winning the 21st CD which connects San Antonio and Austin, as well as the 78% Latino 23rd. which is anchored in the western suburbs of San Antonio and encompasses a vast swathe of southwestern Texas. In both cases, Republicans easily won.
Vincente Gonzalez (D-McAllen) had to fight down to the wire to save the seat he won by 21% in 2018.
(The attached file contains complete demographics and election returns for the seven border counties.)
Explanation? As Congressman Filemon Velas (D-Brownsville) bitterly complained to a Harlingen newspaper, "I think there was no Democratic national organizational effort in South Texas and the results showed. The visits are nice, but without a planned media and grassroots strategy, you just can't sway voters. When you take voters for granted like national Democrats have done in South Texas for 40 years, there are consequences to pay."

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The Election and the Empire

Ron Jacobs
 


From solidarity to politics: Transformative action along the Balkan migration route | Lefteast

Louis Proyect
 

Note from the LeftEast editors:
 The present text, which we co-publish together with TSS is part of a series of publications and webinars on the topics of social reproduction, (women’s) labour and migration in East-Central Europe and beyond. The video from the first webinar Responses to Covid19 and (post)pandemic: social reproduction, migrants and women in Central/Eastern Europe and beyond, where this text was first presented can be seen here. The aim of the series is to raise awareness about struggles for labour, reproduction and migrant rights, as well as of the condition of women in society and how these have been impacted by the COVID-19 pandemic outbreak. The publications and webinars are coordinated in cooperation between the Bulgarian Left feminist collective LevFem and the platform Transnational Social Strike, and sponsored by Friedrich Ebert Stiftung – Bulgaria. Most of the participants in the series are part of the newly emergent network EAST (Essential Autonomous Struggles Transnational), which unites activists and workers in/from East-Central Europe. For more information about the network you can contact them at essentialstruggles [at] gmail.com. Reposting articles from this series is allowed with the condition of referring to the original publication source. 

https://www.criticatac.ro/lefteast/from-solidarity-to-politics-transformative-action-along-the-balkan-migration-route/


Re: Trump makes baseless election fraud claims in White House address

workerpoet
 

The bourgeois,media by covering  or airing Trump's inane raving conspiracies, correctons aside, are grossly irresponsible and criminally complicit in his campaign of desperate incitement.


Re: Tony McKenna on lesser-evilism

Roger Kulp
 

This is great.Do you have a link so I can share this?


Re: Why I voted for Howie Hawkins

Roger Kulp
 

I am wondering if there are any active Green Party members in this group. I don't just mean Green Party voters, but people who are actual members of their local Green Party ,and do any amount of party work. If there are,I would be interested in knowing what your local Green Party is like. What is the class makeup of the memership? How much of your time is spent on working on legislative work ,be it at the state house ,or the city council level? How much of your time is spent out in the streets ,where the poor and working class are ,both trying to build the party ,and practicing  mutual aid programs? How good are you at both growing the membership of your branch ,and keeping existing members?

I was a Green for a number of years. I wasted a good part of this time tagging along with people whose sole purpose was not trying to build the party ,or doing any serious activism and outreach ,but basically being ameteur lobbyists ,at the state house ,city council ,etc trying to influence policy.

The membership consisted almost entirely of upper class, or upper middle class liberals, with more than a touch of elitism in each member. One of the party chairs lived alone in a secluded mountainside development of what you would call McMansions. Another spent close to seven figures remoldeling his home. They were all dedicated capitalists ,with little interest in the eco-socialism the the party claims to believe in. It was very difficult to keep their membership above the core group of like four or five people. Most of the younger ,or working class people ,who were excited by a candidate ,like Jill Stein,or Cynthia McKinney did not stick around long.

The party I am now involved in ,does exactly what John Reimann talks about ,as far as trying to build a party of the poor ,and working class. Most of us do fit this description ,and spend a lot of our time trying to recruit new members among these classes ,and we are growing like the proverbial weed. There are union members in pretty much every branch ,in all fifty states ,and we have solidarity ,and connections ,with communist ,and socialist parties ,in countries around the world. Our branches are also heavily involved in mutual aid programs ,in the tradition of the BP Party ,and communists in the 1930s.

As for Trump, how many times have you heard ,or read, that the reason this election is so close, is because Biden, and the Democrats ,have given the voters nothing to vote for, other than the fact Biden is not Trump. Had Biden offered even just Medicare For All ,during the worst pandemic in 100+ years ,the most cases ,most deaths ,etc of any country in the world ,Trump would have been trounced in a landslide. 

I am among those who say getting rid of Trump will either not make much difference, or will make the protest movement we have seen among Trump's white nationalist base even worse. I think most of here believe that Trump is not unique ,we only have to go back to George Wallace ,and Lester Maddox. I think most of us would agree that we would have seen a similar political climate ,had either of those guys become president. No, Trump has completely remade the Republican Party in his own image ,as much as Goldwater ,or Reagan did. It's very likely we will see a candidate even worse than Trump ,vomited up by the Republicans ,in 2024.


Forwarded from Anthony Boyton on the election

Louis Proyect
 

(Anthony is having technical problems.)

A True Waste Of Time

 John Reimann thinks that this year, socialists, revolutionaries, and Marxists (among whom he numbers himself) should have voted for the Democratic Party’s presidential nominee, Joe Biden.

His one and only argument is

“There never has been a president like Trump at least since the US Civil War, meaning there has never been an election like this one. Trump's moves towards one man rule/Bonapartism are unprecedented. If he gets back in, it will be through a vast increase in this tendency, which will vastly strengthen his move in that direction. As others have pointed out, his form of Bonapartism - if it is consolidated - is similar to that of Victor Orban in Hungary. Here, it will be bolstered by the rise of the violent vigilante groups.”

I think John is very sadly mistaken for a number of reasons.

First, the rise of violent right wing vigilante groups began before Trump came into office, and will continue whether or not he wins this election. Trump did not suck those groups out of his thumb, even if he aided their growth. Those groups are growing primarily because they fear that the end of white racial privilege is near. Their fears are fully justified: it is near. Trump did not create the changing demographics of the United States, he only has played on it to win votes. Trump did not create the vigilante groups, he only uses them to help him win votes. If he loses the election he will use them in other ways. Maybe they will try to break him out of jail, maybe they will help improve the ratings of his next reality show.

Second, one man rule will not happen in the United States unless a very powerful sector of the capitalist class is behind it. Right now, that is not the case.

Trump has cobbled together an amalgam of disparate wealthy individuals and political forces to make up his MAGA monster. He relied on the Mercers, he allied with the Kochs (now only Koch), he made deals with casino owners and offshore financial businesses. He roped in the evangelicals and the right wing of the Catholic church by promising them judgeships, he pandered to the NRA, and he especially pandered to white racism. However, the heavy hitters of the ruling class only put their toes in his pond once he was elected. Except for Mnuchin, they are all gone now.

The Republican party itself despises Trump, as revealed by all of the tell-all books of his former collaborators, the remarks of Senator Sasse, and many other signs. They use him for as long as he is useful to get votes. They only defended him from impeachment because of his ability to turn on and turn off a spigot of votes that they desperately need. His own base of aging white reality show and wrestling fans is an add-on to the important petty bourgeois sectors of the traditional Republican base.

The Republicans are being abandoned by big capital as attested to by the movement of Republican politicians into Biden’s camp, by the Chamber of Commerce’s endorsement of 30 Democrats in House races, and by Biden’s impressive fund raising eclipse of Trump.

John does not understand the American constitutional system very well. It solved the problem of Bonapartism long before Napoleon Bonaparte or his nephew ever came to power. Bonapartism is not simply “one man rule”. Bonapartism is one man rule based on playing off the interests of different social classes and class fractions. The constitution of the United States has a system called a “balance of power”. It establishes a temporary Bonaparte as president. The president has enormous, but not unlimited power. Throughout US history the president has represented one or another class fraction, or alliance of class fractions, of the ruling class.

For most of the period from the constitutional coup until the election of 1860, the president represented an alliance of the southern slave owners, a sector of northern mercantile capital, and the small farmers of the west: all united in westward expansion. Various reformations of the alliances of ruling class fractions occurred over the next century until the New Deal/World War II/Cold War alliance came into being. In its final Cold War version it united financial, industrial, agricultural and merchant capital into the modern two party system that we know so well. Every president from FDR to Obama represented that powerful alliance of ruling class fractions.

Nevertheless, it had begun to come undone by the 1970’s, and has been unraveling ever since.

John is right to say that, “There never has been a president like Trump.” Trump is the first president since FDR who has not represented that ruling class alliance. They were as surprised as everyone else when their tried and tested electoral system chose the wrong person (from their point of view) in 2016. They spent the next four years trying to use Trump, to steer him, and to curb him.

Their problem is that their alliance is dying and they no longer have sufficient consensus to act together. They do not have consensus about Europe, China, global warming, COVID-19, the changing demographics of the USA, and most especially they do not have consensus about how to manage the fact that there are no new areas of the world for capitalism to expand into. They cannot “grow the pie” so that all of them can keep getting their shares, or bigger shares. The pie’s growth is over, and so are the politics based on never-ending capitalist growth.

Trump’s election revealed the cracks in their ranks, but Trump has not become the center ofr any new alliance of significant ruling class fractions, nor does he have any solid mass base among the working class and the petty bourgeoisie.

For now, Biden and the Democrats represent the center of gravity of the American ruling class.

Nevertheless, and sadly, this year most of what passes for the left, and most of those who style themselves revolutionaries and Marxists, campaigned and voted for this imperialist ruling class candidate.

A tiny minority stood up for principle, and to point the way out of the trap of the Democratic party. They supported the Green Party campaign of Howie Hawkins, the Peace and Freedom Party in California, or one of the write-in campaigns such as that of Socialist Action.

Of those, the most visible, the most principled, and the one with the best program, was Howie Hawkins' Green Party campaign.

John thinks that “campaigning and voting for Hawkins was an even bigger waste of time than voting for Biden.” He thinks this because he fervently hopes that Biden will stop the growth of the rightwing vigilantes, even though he knows that Biden will not. He thinks this even though he knows Biden is the candidate of Wall Street. Somehow, John has convinced himself and anyone who follows him, to follow the DSA into the most important imperialist political party in the world.

IMHO the task of revolutionaries, especially the task of Marxists, is not to join the reformist left in the Democratic Party, but to help the reformists find their way out of the Democratic Party and onto the path of independent socialist and working class political action. John has never been afraid of being in a minority before (even a minority of one), but apparently Trump has scared him so much that is willing to throw a lifetime of political experience out the window.

Anthony

 

 

 

 


N.Y.P.D. Anti-Harassment Official Accused of Racist Rants

Louis Proyect
 


N.Y.P.D. Anti-Harassment Official Accused of Racist Rants

The official was relieved of his command after City Council investigators amassed evidence that he posted vitriolic messages online under the name “Clouseau.”

Deputy Inspector James F. Kobel has denied
                  posting anonymously on the Rant, an informal message
                  board for people who work in law enforcement.
Deputy Inspector James F. Kobel has denied posting anonymously on the Rant, an informal message board for people who work in law enforcement.

For more than 20 years, an online chat board called the Rant has been the place where New York City police officers have gone in secret to complain about their jobs — not infrequently using blatantly racist and misogynistic language.

But even by the website’s vitriolic standards, scores of recent posts by a user who calls himself “Clouseau” have been especially disturbing.

Between the summer of 2019 and earlier this fall, “Clouseau” posted hundreds of messages on the Rant, many of which attacked Black people, Puerto Ricans, Hasidic Jews and others with an unbridled sense of animus.

He referred to former President Barack Obama as a “Muslim savage” and called the Bronx district attorney, Darcel D. Clark, who is Black, “a gap-toothed wildebeest.”

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Now, city investigators say they have amassed evidence that “Clouseau” is a high-ranking police official. And not just any high-ranking official — the one assigned to an office responsible for combating workplace harassment in the Police Department.

The inquiry was conducted by the City Council’s Oversight and Investigations Division, which put together its findings in a 13-page draft report that was obtained by The New York Times. The division is overseen by Councilman Ritchie Torres.

The police official, Deputy Inspector James F. Kobel, adamantly denied that he had written the racist messages. The posts have been taken down since the Council began its inquiry, and the profile deleted.

“I am unfamiliar with any of these posts,” he said in a brief interview. “I’m unfamiliar with ‘Clouseau.’ I don’t post on the Rant.”

He declined to comment further.

After The Times asked the Police Department about the posts last month, its Internal Affairs Bureau opened an investigation.

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Inspector Kobel denied the allegations to his superiors, a police official said. But on Thursday, he was relieved of his command of the Equal Employment Opportunity Division and placed on modified assignment pending completion of the department inquiry.

“That is a drastic step, but we thought it was the appropriate step due to the nature of his given assignment as well as the allegations and what we have learned thus far,” the police commissioner, Dermot F. Shea, said. He added that the comments posted by “Clouseau” were “utterly disgusting.”

Richard Esposito, the deputy commissioner of public information, noted that the investigation, which began three weeks ago, had not yet been completed and that substantial work remained to be done.

But Mr. Esposito said “the evidence at this stage points at the police executive,” referring to Inspector Kobel.

“Deputy Inspector Kobel has cooperated with the investigation,” he said, “but given the nature of the allegations and the sensitivity of his assignment, the decision has been made to remove him while the investigation proceeds.”

At the outset of the Internal Affairs inquiry, Inspector Kobel voluntarily provided investigators with his personal cellphone and computer, and they viewed the postings as not in keeping with his public persona and reputation, the police official said. The official spoke on the condition of anonymity to discuss an open investigation.

That assessment echoed the appraisals of several current and former co-workers, who said in interviews with The Times that the inspector was quiet, low-key and strait-laced.

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Police investigators considered the possibility that Inspector Kobel had been framed by someone who had purposely peppered the posts with details about his life — many, if not most, of which could be found through research on the internet.

But the inquiry turned up more evidence that pointed to Inspector Kobel, the police official said, including an email on his personal computer from the Rant message board that acknowledged his screen name was “Clouseau.”

Police investigators also found on his personal cellphone a copy of the digital photo the anonymous writer used on the message board as an avatar — a picture of the Peter Sellers character Inspector Clouseau from the film “The Pink Panther.”

Inspector Kobel, 50, has served in several senior positions on the force during his nearly 30-year career and currently oversees a unit responsible “for the prevention and investigation of employment and harassment claims,” according to its website.

Councilman Torres said his investigative team had compared posts from the Rant with public information and determined that Inspector Kobel and “Clouseau” share “a number of specific professional and personal characteristics.”

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City Councilman Ritchie Torres, who was elected to Congress on Tuesday, said the posts on the Rant caught an investigator’s attention because they were filled with “shocking invective.”Credit...Dave Sanders for The New York Times

Mr. Torres said he was “as confident as I could be” that the two people were the same man because the commonalities were “too coincidental to be a coincidence.”

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The head of the Captains Endowment Association, the union that represents Inspector Kobel, defended him in a statement, calling him “a dedicated professional” and suggesting that he had been framed by someone unhappy with the outcome of one of the thousands of internal harassment investigations he had conducted in recent years.

“Clearly, he has angered some people along the way,” said the union leader, Capt. Chris Monahan. “In any event, he looks forward to being fully exonerated when all the facts come out.”

The council’s interest in “Clouseau” began this summer, he said, when an investigator on Mr. Torres’s staff was casually scrolling through the Rant after seeing it mentioned in New York Magazine.

The posts by “Clouseau” caught the investigator’s attention because they were filled with “shocking invective,” Mr. Torres said. “Clouseau” had also publicly revealed substantial biographical details about himself, leaving a trail for the investigator to follow.

On July 1, 2019, for example, “Clouseau” left a message describing how he had joined the Police Department on June 30, 1992, recalling it as an “unbelievably hot” night. Using city payroll records, the investigator determined that Inspector Kobel had joined the force on that date.

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In January, “Clouseau” wrote that he had once worked “in Housing” under “JJ,” whom he referred to with an obscene slur for women. According to Inspector Kobel’s LinkedIn page, he too served in the department’s Housing Bureau — from 2012 to 2014 at a time when it run by a female chief, Joanne Jaffe.

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There was more.

On Oct. 29, 2019, “Clouseau” left a long post on the Rant recalling in detail how he had proposed to his wife on Dec. 10, 2005. Mr. Torres’s investigator later found a gossip article from The New York Post, dated Dec. 15, 2005, offering congratulations to a woman on her engagement to “Jimmy Kobel.”

Tracking down a Facebook page for the woman, the investigator determined that she was in fact married to Inspector Kobel. Property records showed that the couple owned a home together on Long Island.

In yet another connection, “Clouseau” once posted on the Rant that his mother died on Feb. 21, 2019, “after suffering for a few years from dementia.”

The investigators tracked down an obituary for Inspector Kobel’s mother, Elizabeth Frances Kobel, who died on the same date. The obituary asked that donations be made in Ms. Kobel’s memory to the Long Island Alzheimer’s Foundation.

The Times has independently verified these and other connections.

Mr. Torres, an Afro-Latino Democrat from the Bronx who won a seat in Congress on Tuesday, prepared his report at a highly charged moment, when people across the country were questioning how the police have traditionally dealt with Black and Hispanic communities.

Since the death of George Floyd this spring at the hands of the police in Minneapolis, hundreds of thousands of New Yorkers have taken to the streets to protest police brutality and what they have described as the systemic racism inside the department in New York.

Mr. Torres, who is openly gay, has also been on the receiving end of personal attacks from some leaders of the city’s police unions.

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The report, which was documented by extensive footnotes and included a 26-page appendix of supporting materials, describes a series of posts by “Clouseau” reaching back to at least summer 2019.

In one, the writer called Representative Ilhan Omar of Minnesota, a Somali-American Democrat, a “filthy animal.” Another post labeled Dante de Blasio, the Black son of Mayor Bill de Blasio, as a “brillohead.”

White liberals have also provoked outbursts from “Clouseau.”

When City Council Speaker Corey Johnson, who is white and gay, demanded an investigation into the department’s use of pedestrian stops, “Clouseau” wrote, “Perhaps we should all take a step back from Stop, Question, and Maybe Frisk, until dear old Corey ends up the victim of a crime in one of the local bathhouses.”

Inspector Kobel, reached by text message and given a second opportunity to respond to the report, once again denied being “Clouseau.”

“Nonetheless, despite my denial, it will likely end my career,” he wrote. “Where do I go to get my reputation back?”


Trump makes baseless election fraud claims in White House address

Louis Proyect
 


NY Times: E.S. Reddy, Who Led U.N.’s Efforts Against Apartheid, Dies at 96

Alan Ginsberg
 

E.S. Reddy, Who Led U.N.’s Efforts Against Apartheid, Dies at 96

An Indian-born acolyte of Gandhi, he campaigned for boycotts, divestments and other protests against the South African government.

E.S. Reddy in 1983 with another United Nations official, Ernest B. Maycock of Barbados. President Cyril Ramaphosa of South Africa hailed Mr. Reddy’s “commitment to human rights.”Credit...Yutaka Nagata/UN Photo
  •  

E.S. Reddy, an Indian-born acolyte of Gandhi who spearheaded efforts at the United Nations to end apartheid in South Africa, died on Sunday in Cambridge, Mass. He was 96.

His death was announced by President Cyril Ramaphosa of South Africa, who hailed Mr. Reddy’s “commitment to human rights” and his epitomizing “social solidarity.”

From 1963 to 1984, Mr. Reddy oversaw the U.N.’s efforts against apartheid first as principal secretary of the Special Committee Against Apartheid and then as director of the Center Against Apartheid.

He campaigned for boycotts and other economic sanctions against the white South African government, which segregated and oppressed Black people and subordinated the country’s large population of Indian immigrants.

He also lobbied relentlessly for the release of Nelson Mandela, the imprisoned anti-apartheid leader who was finally freed in 1990 and then elected South Africa’s first Black head of state four years later.

“There is no one at the United Nations who has done more to expose the injustices of apartheid and the illegality of the South African regime than he has,” Sean MacBride, a former U.N. commissioner for Namibia and a Nobel Peace Prize winner, said of Mr. Reddy in 1985.

In a 2004 interview for the book “No Easy Victories” (2007), Mr. Reddy, influenced by Gandhi’s strategy of nonviolent resistance to India’s British colonial rulers, explained the genesis of his interest in South Africa:

“I was already interested in the anti-apartheid movement in the 1940s, when the struggle in South Africa took on new forms and Indians and Africans were cooperating in the struggle. During the Second World War, the United States and Britain talked about four freedoms in the Atlantic Charter, but those freedoms didn’t apply to India or South Africa.”

The vast pool of Indian contract workers who had immigrated to South Africa starting in the late 19th century had found common ground with Black citizens as another oppressed minority there. India was among the first countries to join what became an international movement to isolate South Africa through commercial and cultural boycotts, and to exert economic leverage by pressuring corporations, universities, foundations and pension funds worldwide to divest themselves of holdings in South African companies.

Mr. Reddy embraced that effort.

“He had to face many obstacles and antagonisms, coming from the Western Powers mainly,” Mr. MacBride said, “but he had the skill, courage and determination necessary to overcome the systematic overt and covert opposition to the liberation of the people of Southern Africa.”


Image
Mr. Reddy speaking in 2012 at the United Nations on Nelson Mandela International Day. While at the U.N., he had lobbied relentlessly for Mandela’s release from prison.Credit...Devra Berkowitz/UN Photo

Enuga Sreenivasulu Reddy was born on July 1, 1925, in Pallapatti, a village in southern India about 90 miles north of Madras. His father, E.V. Narasa Reddy, ran a mining company that exported mica. His mother was a homemaker.

His father was jailed for participating in Gandhi’s protest campaigns, and his mother sold her jewelry to raise money for Gandhi’s efforts on behalf of India’s lowest caste, the so-called untouchables. Enuga himself led a strike as a high school student.

After graduating from the University of Madras in 1943, he intended to earn an advanced degree in chemical engineering in Illinois, but the shortage of ships immediately after World War II delayed his arrival in the United States until the middle of the semester.

When he finally did arrive, in New York, he decided to stay in the city, deciding that he could better keep abreast of events in India from there. Having forgotten by then much of the math he had learned as an undergraduate engineering student, he switched to political science and earned his master’s degree in the subject from New York University in 1948. He continued his studies at Columbia University.

He married Nilufer Mizanoglu, a translator of the poet Nazim Hikmet. She survives him, along with their daughters, Mina Reddy and Leyla Tegmo-Reddy; four grandchildren; and three great-grandchildren.

Utterly broke after a two-month U.N. internship, Mr. Reddy was hired by the then-fledgling United Nations in 1949 to conduct research as a political affairs officer.

In the late 1940s, he became active in the Council on African Affairs, a group led by Paul Robeson and W.E.B. Du Bois. It initially drew mainstream progressive support but faded after the government declared it a subversive organization in 1953 because some of its leaders had Communist ties.

By then, India had gained its freedom from the British, a moment, Mr. Reddy said, that should have been the beginning of the end of colonialism.

“I had a feeling that I did not do enough,” he said in the 2004 interview. “I did not make enough sacrifice for India’s freedom, so I should compensate by doing what I can for the rest of the colonies.” When he joined the U.N., he added, “that feeling was in the back of my mind.”

After he retired in 1985, by then holding the title of assistant general secretary, Mr. Reddy wrote histories of the Black liberation and anti-apartheid movements and the links between India and South Africa.

He was awarded the Joliot-Curie Medal of the World Peace Council in 1982. In 2013, he received the Order of the Companions of O.R. Tambo from the South African government, an honor named for the former African National Congress president-in-exile.

When Mr. Reddy celebrated his 96th birthday last July, the Ahmed Kathrada Foundation, a South African organization opposed to racism and corruption, congratulated him for a lifetime of “working tirelessly in support of the liberation movement” and “forging an unshakable bond between South Africa and his homeland, India.”

Sam Roberts, an obituaries reporter, was previously The Times’s urban affairs correspondent and is the host of “The New York Times Close Up,” a weekly news and interview program on CUNY-TV. @samrob12


With Eviction Bans Set To Expire, Jared Kushner-Owned Company Moved To Evict Hundreds Of Out-Of-Work Tenants

Louis Proyect
 


Debt

jenorem
 

A large sum of money owed can seem strangely incorporeal—it may weigh heavily while still feeling somehow abstract, unreal. Since shame accrues to debt as inexorably as interest, many people don’t like to talk about the topic, rendering it even less visible. (An exception is the President, who has boasted, “I’ve made a fortune by using debt.”) Like many other problems in America, debt is often a systemic dilemma for which individual solutions are expected—save more, cut up your credit cards, get a second or a third or a fourth job. More than half of all overdue debt on Americans’ credit reports is from medical bills—which, given the fundamental facts of human morbidity and mortality, can be neither avoided nor entirely planned for, especially in the absence of universal health insurance. Meanwhile, forty-five million people in the United States carry a collective total of 1.5 trillion dollars in student debt, a direct result of a punishing formula: since the eighties, college tuition has risen at four times the rate of inflation and eight times that of household income. People make, and spend, their own money, to paraphrase Marx (who knew a thing or two about debt, both personally and politically), but not under circumstances of their own making.



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H-Net Review [Jhistory]: Macfarlane on Kathke, 'Wires That Bind: Nation, Region, and Technology in the Southwestern United States, 1854-1920'

Andrew Stewart
 



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Date: Thu, Nov 5, 2020 at 3:40 PM
Subject: H-Net Review [Jhistory]: Macfarlane on Kathke, 'Wires That Bind: Nation, Region, and Technology in the Southwestern United States, 1854-1920'
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Torsten Kathke.  Wires That Bind: Nation, Region, and Technology in
the Southwestern United States, 1854-1920.  American Culture Studies
Series. Bielefeld  Transcript Verlag, 2017.  312 pp.  $45.00 (paper),
ISBN 978-3-8376-3790-8.

Reviewed by Bryant Macfarlane (Kansas State University)
Published on Jhistory (November, 2020)
Commissioned by Robert A. Rabe

Torsten Kathke, a resident lecturer at the Obama Institute for
Transnational American Studies and assistant professor of American
studies at Johannes Gutenberg University, offers a dynamic
reinterpretation of the Americanization of what would come to be the
states of Arizona and New Mexico. True to the analytical strengths of
the Obama Institute, Kathke's inaugural publication is a highpoint in
the interculturality, transnationalism, critical theory, and
intradisciplinary reinterpretation of history. He follows the
historiographical tradition founded by western history's "gang of
four": Patricia Nelson Limerick, Richard White, William Cronon, and
David Worster. In particular, Limerick would be proud of how Kathke
eschews the dogmatic expressions of Turnerian frontier history. In
what may be viewed as a seminal work in the New New (or Post-New)
western history tradition, Kathke persuasively argues that "between
the end of the Civil War in 1865 and the end of World War I, Tucson,
and the region that surrounds it, experienced a change not only
unparalleled in the United States, but singular within a global
context as well" (p. 12). This region--known as the Mesilla--of
29,760 square miles of land south of the Gila River and west of the
Rio Grande, was desirable for a deep southern route for a
transcontinental railroad and as a resolution for regional
American-Mexican border disputes. Kathke examines how the last
territory added to the continental United States under the Treaty of
Mesilla--better known as the Gadsden Purchase--was markedly
different, in both form and function, from other American territorial
and polity additions. Through his example of Anglo, Hispano, and
Native Americans living in southwestern communities, he offers a
multidisciplinary approach that "emphasizes [that] the inherent
hybridity of cultures and social interactions" within a community is
the result of the community's contiguous region and the specific
locations within the region (p. 14). Rejecting a Turnerist or
Boltonian understanding of the nationalization of a porous borderland
into a single national entity was not an easy process. However,
Kathke argues that the Americanization of the Mesilla was a complex
interaction between people and a physical environment. The argument
laid out in _Wires That Bind_ identifies the unique confluence of
events and people that provided a greater understanding of the
changes within periphery regions across the globe "during the era of
high nationalism and high imperialism at the turn of the century" (p.
22).

_Wires That Bind_ has three distinct, nonconsecutive, and topically
arranged sections. The first section, consisting of chapters 1 and 2,
defines Kathke's terminology and method--modified from other social
sciences--to outline how this complex milieu and the challenging
environment were fundamentally different from the traditionally
defined American West and of the American nation overall. Here Kathke
defines the parameters of examination and presents an overarching
thesis of Arizona and New Mexico as colonial borderlands through
three micro-histories of Yuma and Tucson, Arizona, and Deming, New
Mexico, as they relate to the existing body of research.

The second portion encompasses chapters 3 and 6, which discuss the
roles technology and governance played in transforming a
predominantly disparate Hispano-Native American equilibrium into a
more Anglo-homogenized society. By emphasizing Anglo control of
communication through the mail, newspapers, social clubs, and
telegraph--and later through powerful corporate rail, water,
agriculture, and mining consortiums--as a method of government by
proxy, Kathke paints a history whereby the Anglos continued to
appropriate power from the Hispano elite since the early days of
America's colonialization of Mesilla. He demonstrates how the
pre-American Mesillan identity was forged through the direct result
of generations of Spanish influence and neglect to form unique
normative cultural and societal constructs. The post-Gadsden assault
on these ways of life was to be protected through the 1848 Treaty of
Guadalupe Hidalgo and the later 1853 Gadsden Treaty. However, the
residents of the Mesilla were victimized by politicians and officials
"guilty of historical ignorance compounded by lazy racism," and later
Gilded Age corruption, like much of the West (p. 224). However, as
Kathke persuasively argues, the Mesilla was geographically and
socially different from California, Colorado, Texas, or the rest of
the American West. Furthermore, the Mesilla's intrinsic ties to
Spanish law and traditions, which were radically different from Anglo
common law or traditions, led the Washington bureaucracy to adopt the
line of thought that it is easier to ignore issues than to endeavor
to overcome them. By homing in on the lackluster American execution
of legal protections for property, water, and land use rights, Kathke
gives an account with "all the makings of a Western tall tale, worthy
of Mark Twain" of how the Mesilla Hispano-Native American residents
were legally defrauded (p. 222).

The extractive nature of Anglo cultivation in the Mesilla through
extensive mining--supportable only through the beneficence of the US
government's construction of telegraph-linked military fortifications
to subdue Native American populations and public domain use of lands
for rail and coastal transportation interests--typified the colonial
experience abroad and in the Southwest. Mining, according to Kathke,
was ruled by mobile communities of miners that "provided a stable
cast of characters perpetuating certain solutions" that were often
"exclusionary to blacks, Hispanos, American Indians, and other groups
contextually identified to be outside of whiteness by the prevailing
microclimate," which was only bolstered by the implementation of
Anglo common law (p. 244). Because mining is a water-intensive
action, industrial-scale extraction and water use were intrinsically
linked. Water use soon moved away from a Spanish-American method of
water sharing that ensured equal access to limited supplies of water
toward an eastern riparian doctrine more suited to "industrial
enterprises or industrial-scale agriculture, not communal husbandry
of limited pastures" that typified the Mesilla (p. 227).

The third section comprises chapters 4 and 5--the connective tissue,
the human element of the narrative. Kathke initially presents a
linear narrative of how the Mesilla initially welcomed Anglo-pioneers
into its ethnic equilibrium, and then how, over a few short decades,
the balance had shifted in Arizona to a very nearly Anglo-homogenized
society. At the same time, New Mexico held firmly to its
Hispano-dominated society while ceding primary political power to
Anglo-centric settlements like Santa Fe. To demonstrate this power
shift, Kathke presents micro-histories of Yuma, Tucson, and Deming
through the key actors in the transition of normative Mesilla society
and polity. Here, more than the other two sections, he embraces the
social intricacies and complex nature of propagating a regional or
national identity through the people's eyes--some recording for
posterity, others merely living--involved in the forging of that new
identity. The complex interplay of religion, race, class, and
politics merge throughout the narrative into a visually complex
node-network diagram of society and the environment, shaping a
distinctly new identity from the trappings of donating cultures. This
continuum allowed the emerging community to continue to repress
Native American and Mexican immigrants as "lesser" outgroups to
measure their new identity. Kathke asserts that this forging process
was continual, non-confrontationally evolutionary and did not become
recognizable as part of the American identity until the late 1910s.
He does qualify this notion in his conclusion: "race always mattered,
but that most of the time it did not matter in the same binary manner
that today often dominates discourse.... So many microclimates of
race in turn-of-the-century Southern Arizona and New Mexico speaks
loudly of this" (p. 250).

Kathke presents a narrative that forcefully argues the Mesilla was
indeed part of the United States through treaty and purchase;
however, it was not part of the collective US identity. By combining
both a top-down and bottom-up interrogation of events, Kathke
provides a fascinating examination of western history that presents a
methodology to broaden the discussion of borderlands in the
discussion of transnational history and the more considerable
analysis of historical methods. He demonstrates the importance of
reminding historians that the archives, no matter how progressive and
inclusive we have attempted to be in their examination, still imbue
privilege to the privileged. "The 'ordinary,'" Kathke points out,
"foregrounded in the intent, are simultaneously denigrated to a
position apart from the fabric of the political, of the world of
'famous people,'" in an artificial distinction that those studying
the past should be cognitively striving to present history as
"interlinking, but also separate, networks" of people who occupy "a
limbo in between the two poles" (p. 253).

Kathke uses an impressive capacity for archival research to support
his deep and wide interpretation of a locally significant, but
largely unknown, cast of characters. Local, state, and national
archival records provide personal papers, newspapers, and other
documents that offer the supporting aim for the exhaustively placed
historiographical argument presented by Kathke. Despite being well
placed within the historiography and exhaustively researched, his
book reaches too far in its claim that the American Southwest stands
alone as a global exemplar of a complex periphery. The scope of
modern history contains many models of filibustering,
industrialization, and complicated multicultural colonial, or
colonial-like, relationships for this to hold. Additionally, most of
the volume tends to marginalize New Mexico, and I would have liked to
have seen how Kathke could have demonstrated his well-documented
Arizonian patterns of racial exclusion in juxtaposition with the
evidently much more ethnically balanced New Mexico. Despite the
titular role of wires and visualization of a railroad crossing on the
cover, this book is truly not about technology so much as it is about
the transformation of regional and local power as expressed in the
ethnic identity of businesspeople, traders, and entrepreneurs.
Kathke's inclusion of world-systems theory is largely a non sequitur
in his light treatment of the overarching theme of predatory economic
behavior. Karen Barad's "cutting together-apart" thesis would likely
have been a more relevant lens to examine the subject than an
adaptation of Immanuel Wallerstein's multidisciplinary world-systems
theory. A more considerable exploration of economics and technology
like mining, telegraphy, and railroads, which arguably were the most
significant economic drivers in the region in the period under
concentration, would have been expected from a volume looking to tie
technology to the transformation of societal or cultural norms. A
reader looking for an in-depth discussion on these topics would do
better to look elsewhere, but a reader looking for a cultural study
of the Mesilla will be greatly rewarded by Kathke's effort. 

As this review is written, the American polity is struggling with
categorizing individuals as distinct members of ingroup or outgroup
collectives. Future historians will undoubtedly examine the
importance of social networks and the inherent instability of their
membership that comprise our age. Perhaps, we would all be better
practitioners of our craft were we to study the past through similar
lenses of fluidity. As we struggle to come to grips with our concepts
of modernity in the twenty-first century, perhaps an examination of
how modern identity was forged through technology in peripheries at
the turn of the twentieth century is more worthy of inclusion in
discussion than we had previously thought.

Citation: Bryant Macfarlane. Review of Kathke, Torsten, _Wires That
Bind: Nation, Region, and Technology in the Southwestern United
States, 1854-1920_. Jhistory, H-Net Reviews. November, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=55423

This work is licensed under a Creative Commons
Attribution-Noncommercial-No Derivative Works 3.0 United States
License.




--
Best regards,

Andrew Stewart


Thanks Obama - CounterPunch

Dennis Brasky
 

We do need to consider how we arrived at this place and there’s not going to be room for a blame Susan Sarandon/Bernie Sanders shtick like last time that the where is our brunchers pulled. This falls completely on Obama and the corrupt DNC machinery. As you all know, prior to Super Tuesday, Obama pulled the strings of the other primary candidates, creating a situation that unearthed a most inorganic Biden victory. He got them to pull out and support Biden en masse. Though Obama was reported to have said “don’t underestimate Joe’s ability to fuck things up”, he opted to intervene in the democratic process of a legitimate primary. Elizabeth Warren (oh don’t upset her with snake emojis) helped out too, making sure the progressive vote was splintered. It makes you wonder what was going on there. She sells her soul for no payout, it seems. The whole thing was very well orchestrated if you wanted to set the country up for Donald Trump to win again.

One has to question if the aim of the Democrats has ever been to win or if it has simply been to beat back progressives and to continue to bring in virtue signaling donations.

This is all not to say that Sanders isn’t clearly at fault in this situation as well. He embraced the sheepdog role and after the first Lucy football incident, he should have run as an Independent if he was serious about truly winning the presidency. How many people who couldn’t afford it plunged what assistance they could into his campaign? It’s a pretty craven and bitter move to do to those young idealists. At some point, you have to hold to your convictions. Say what you will, but these scary Trumpers do hold to their (often toxic convictions) and it’s powerful. They win that way. Bernie has done much to push progressive ideals and has done well introducing them to a large audience, but he also has been instrumental in ripping the hearts out of those who truly believed in his platform. How can you be for the ideas that he offered and still hit the campaign trail for a Biden? Sure, sure the bigger threat thing is what is always given as the excuse— but he likely knew exactly what would happen this second time around. He coalesced progressive support around him during the primary, keeping a trend towards any third party leanings down. He was an instrumental cog in all of this….again.

https://www.counterpunch.org/2020/11/05/thanks-obama/



Re: You’re Tearing Me Apart: On William L. Barney’s “Rebels in the Making: The Secession Crisis and the Birth of the Confederacy” - Los Angeles Review of Books

Dennis Brasky
 

a different Civil War in the Southwest

The Three-Cornered War is a major accomplishment in expanding our understanding of the scope of the Civil War, and linking it to the histories of Native peoples and the American West. This is a story about the Union emerging victorious — and paving the way for further development of the American West under the Homestead Act and the completion of a transcontinental railroad in 1869. But the Union victory does not have the same moral clarity that it has in the East. In New Mexico, the Union campaign “simultaneously embraced slave emancipation and Native extermination in order to secure an American empire of liberty.” The righteous campaign of morality that freed the slaves in the South was not the same in the West, where the Union forces emerged from an early victory against the Confederate forces to pursue a campaign of extermination of Native peoples.

https://lareviewofbooks.org/article/a-different-civil-war-in-the-southwest



Behind the Trump vote

Louis Proyect
 

(Posted to FB by Tony Prince, ex-SWP)

At this point the US election is still undecided. But it’s worth thinking about why Trump did better than expected and why Biden failed to meet the expectations of a “blue wave”.

 

Given Trump’s character, and many of his policies, it is difficult for a lot of people who can’t stand the man to understand why he is supported by such a significant percentage of the population.

 

So, to get a few things out of the way first—There is his appeal to racism, which will still garner the support of a certain percentage of the population.

 

There are his calls for law and order, in spite of his long record as a scofflaw.

 

There is his pandering to evangelical Christians, even though he doesn’t have a religious bone in his body.

 

Leaving that. aside, there are more substantial factors.

 

Just before the election the Wall Street Journal published a “semi-endorsement” of Trump. It pointed to the tax break he gave to the richest Americans early on in his term. Also, he has eliminated many environmental regulations which cost manufacturers money. Also, according to a recent article in the New Yorker, the. Department of. Labor under Trump has basically become an advocacy organization for the employers. For these reasons and more, many big capitalists think Trump is just fine.

 

Then there are middle-class layers—small business owners and self-employed people. These are some of the people who have been hardest hit by the coronavirus pandemic. Many of them have gone bankrupt or are on the verge of bankruptcy, so when Trump disagrees with the recommendation to wear masks and calls for opening the country back up for business, this resonates deeply with these people. After all, their backs are against the wall, and they don’t want to hear about Covid 19. They want things to go back to the way they were before. The demonstrations in the Michigan state capital several months ago are an example of this social layer.

 

Then there are workers, especially workers in the Rust Belt, who have been hard hit by the closing of many factories and whose standard of living has declined as a result. It is natural to look for an easy explanation for this situation, and when Trump blames Mexico and especially China, he has a receptive audience. Trump blasted Nafta as one of the worst deals in history, and I remember from my own experience that many of my coworkers used to blame Nafta for the loss of manufacturing jobs. Of course, the new trade agreement that Trump negotiated with Mexico is almost the same as Nafta, but after all, this is about image, not substance.

 

Now the target is China, which has become the factory of the world, and with which the. US has a major trade deficit. Of course, the drift of factory jobs away from the US and other developed countries is a trend that has been going on for a long time and which will continue regardless of who is president. But the rhetoric on China and the tariffs appeal to many workers. They appealed to farmers as well until China stopped buying US soybeans.

 

Added to this is the scapegoating of immigrants for supposedly “stealing” American jobs. For workers whose standard of living has been in decline for decades, this demagogy falls on receptive ears.

 

Trump has made extravagant promises about bringing back manufacturing jobs to the US, which there is no way he can fulfill, but nevertheless, this is music to the ears of many workers. The reality will sink in later. But that is not all. It is true that unemployment was at historically low levels before the coronavirus hit. Although the ups and downs of the economy don’t have much to do with who is president or what the president does, nevertheless, Trump gets the credit for this in the eyes of millions of workers.

 

Then there is the question of the Democratic Party. For decades, since the time of Roosevelt, working class families have voted for the Democratic Party as the party that supposedly helps the working class. But under successive Democratic administrations like Clinton and then Obama, the conditions of life of working people have not improved. On the contrary, they have continued to slowly get worse. In response to this situation, supporters of the Democrats say, “Well, where else are you going to go? You know the Republicans are not on your side.” But then along comes Trump and says what many workers want to hear. The fact that he is lying through his teeth is not the point; all politicians do that. But not only that—in the minds of a lot of workers, he actually has delivered, given the state of the economy before the pandemic.

 

Some people say that the poor showing of the Democrats in 2016 and again this year is because they have had terrible candidates. I disagree. Clinton and Biden are the appropriate candidates for a party that has no vision for the future and only want things to get back to normal. The problem is that normal is not good enough. If people thought normal was ok they never would have voted for Trump. In fact the Democratic party is facing a crisis over its identity and its place in US politics, and this crisis will only deepen in the coming years.

 

Finally, regarding Trump’s low moral character, many workers will say that they are not voting for him because they think he is such an upstanding person (some will say that, but many won’t). Instead they will say that he is addressing their most pressing issues like jobs, and will point to the economic data. And in this maybe they have a more realistic view of politicians. They recognize that they are crooks; they just want a crook that they think is on their side."

 

 


Flat Earth advocacy and pandemic denial

Ken Hiebert
 


A notorious Metro Vancouver COVID-19 conspiracy theorist has been charged with breaking mandatory quarantine after returning from a Flat Earth conference in the U.S.

* * * * * * *

According to his Facebook page, Parhar recently travelled to Greenville, South Carolina for an event called Flatoberfest 2020 — a gathering of conspiracy theorists who believe the Earth is flat.


H-Net Review [H-Environment]: Murray on Morrone, 'Ailing in Place: Environmental Inequities and Health Disparities in Appalachia'

Andrew Stewart
 



Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via https://washingtonbabylon.com/newsletter/

Begin forwarded message:

From: H-Net Staff via H-REVIEW <h-review@...>
Date: November 5, 2020 at 10:15:17 AM EST
To: h-review@...
Cc: H-Net Staff <revhelp@...>
Subject: H-Net Review [H-Environment]:  Murray on Morrone, 'Ailing in Place: Environmental Inequities and Health Disparities in Appalachia'
Reply-To: h-review@...

Michele Morrone.  Ailing in Place: Environmental Inequities and
Health Disparities in Appalachia.  Athens  Ohio University Press,
2020.  204 pp.  $55.00 (cloth), ISBN 978-0-8214-2420-9.

Reviewed by Savannah Paige Murray (Virginia Polytechnic Institute and
State University)
Published on H-Environment (November, 2020)
Commissioned by Daniella McCahey

In _Ailing in Place: Environmental Inequalities and Health
Disparities in Appalachia_, Michele Morrone explores the relationship
between place and health, and specifically, draws readers' "attention
to the connection between inequitable environmental exposures and
health in Appalachia" (p. viii). Hoping to strengthen the connections
between studies of environmental conditions and public health,
Morrone suggests that this work provides evidence "to show that
Appalachian people are ailing in the place in which they live" and
that not all of the health concerns afflicting Appalachian residents
can be entirely attributed to individual behaviors (p. viii). In
other words, Morrone states, "you may be prone to getting cancer
because of your family history, but your chances of actually getting
and dying from cancer increase because of where you live" (p. 3).
Morrone maintains throughout the book that while health disparities
within Appalachia (as compared to the rest of the United States) have
been well documented, the connection between these health disparities
and environmental conditions has been less clear. She elaborates that
the connection between environment and health is often difficult to
definitively point out because many health issues like, "for
instance, cancer, are chronic and linked to myriad factors" (p. 146).
Despite the difficulties inherent in this approach to the study of
environmental health, Morrone argues that "when a place has the
highest rates of a specific type of cancer and the highest amount of
reported releases of toxic pollutants," as is the case for
Appalachia, "we should examine the connection between the two" (pp.
146-47). While Morrone effectively draws connections between public
and environmental health, her focus on the Appalachian region is far
less productive.  

In the introduction, Morrone emphasizes that her approach to the
study of environmental health in Appalachia does not revolve around
individual choices regarding health, such as smoking, for example,
but is instead more concerned with the environmental conditions which
can harm residents' health. Morrone suggests that she writes "about
Appalachian populations who face health disparities because of
_where_ they live, not because of _how_ they live" (p. 15).
Unfortunately, in many instances, Morrone does not abide by this
admirable methodology, and instead includes numerous instances of
individual behaviors that contribute to health issues in Appalachia.
For example, she incorporates obesity rates in Appalachia in nearly
every chapter (see pp. 61, 79, 91, 125, and 145). However, it is not
just these repetitions that are troublesome. Instead, it is the
overall tone of many of these passages that gives readers the
impression that Morrone is, at least to some degree, placing blame on
Appalachian residents, in terms of _both_ how and where they live.
For example, Morrone writes, "in some instances, residents in rural
Appalachian communities contribute to projects that create harmful
environmental exposures" because, according to her, "In places with
persistently bad economic conditions, communities may support any
kind of development offering the potential for quick economic
returns, especially if jobs are on the table" (p. 12). Equally as
frustrating as Morrone's lack of compassion for Appalachian residents
seeking jobs while she reinforces the false dichotomy of jobs versus
the environment, are her broad comments about Appalachian residents'
feelings toward climate change. Morrone writes, "People who live in
the Appalachian region tend to be even more skeptical" than the
broader US populace "of humans' role in climate change" (p. 132), a
claim which she does not support with any citations or evidence.
Morrone, in fact, does not effectively engage with place-based
scholarship about Appalachia in either her citations or her
discussion within the book.  

Morrone's work is very clearly steeped in scholarship surrounding
public health. She effectively integrates published scholarship in
public and environmental health throughout the book, citing the
Center for Disease Control and the Environmental Protection Agency
quite often, in addition to other reliable sources pertaining to
public health. The book is not, however, as clearly steeped in the
study of place as Morrone claims. Morrone briefly explains the role
of place and provides a reductive one-paragraph description of the
Appalachian region in the book's introduction. In doing so, she
misses several opportunities throughout the book to engage with the
impressive body of place-based scholarship in Appalachian studies.
Since the 1970s, Appalachian studies scholars have built place-based
knowledge surrounding this complicated and beautiful region, and a
deeper engagement with this body of knowledge would have not only
enhanced Morrone's argument but also made her work more valuable to
scholars outside field of public health. For example, Morrone
mentions in passing that some have referred to Appalachia as a Third
World country (p. 26). In this instance she does not provide any
discussion of the internal colony model of Appalachian
development[1]or any commentary on how that model has fallen out of
favor based on some critiques that it does not fully encapsulate
Appalachia's involvement in the broader global economy.[2] While a
more vibrant discussion of the socioeconmic development of Appalachia
would have increased the strength of Morrone's argument, particularly
in terms of the myriad economic barriers to improving environmental
health in the region, her lack of involvement with Appalachian
studies scholarship surrounding coal more seriously undermines the
present work. Although Morrone frequently alludes to coal mining and
its historical roots and sociological impact, she does not cite or
engage with any Appalachian studies experts on the history of coal
mining or with Shannon Elizabeth Bell's more recent and award-winning
scholarship on the sociocultural impacts of coal on Appalachian
culture, health, and environmental quality.[3]. For many of us in the
environmental humanities, this book would be much stronger were the
element of place made more prominent through attention to Appalachian
studies scholarship, rather than Morrone's reliance on bureaucratic
data related to public health. Morrone's work does contain a few
references to work in Appalachian studies, but it is not necessarily
the type of scholarship one would expect in a published monograph.
Morrone cites a handbook on Appalachia and encyclopedic sources about
the region.  

Morrone's methodology for this study is also unclear. At times she
alludes to a survey that she gave to both "residents and
environmental health professionals" in Appalachia (e.g., p. viii). In
the introduction, makes strong claims based on this survey data,
suggesting that nearly all the professionals who completed the
survey, "believe environmental health problems in Appalachia differ
from those in other places" (p. 5). While this survey data may have
emphasized the existence of health disparities, because the readers
are not privy to any more detail about who completed this survey, or
what, specifically, it included, it is hard to understand the context
and legitimacy of these data. At other places in the monograph,
Morrone suggests that she conducted interviews, but it is unclear who
was interviewed and for what purpose, in terms of her overall
argument. Surprisingly, in the book's epilogue, the methods become
even more muddied, as she suggests that she surveyed environmental
health professionals "for background" research in the book. However,
she begins each chapter with several quotes which seemingly stem from
these surveys. Additionally, she ends the book with a bulleted list
of quotes which she states originate from environmental health
professionals in Appalachia. Owing to the ambiguity surrounding her
research, it is hard for readers to envision what these data mean in
terms of the book's broader context. _Ailing in Place_ may be useful
for scholars in public health hoping to learn more about the
challenges facing rural residents, but based on its shallow
exploration of place, for those interested in the Appalachian
environment, this book should be supplemented with much more reading
in Appalachian and environmental studies.

Notes

[1]. Helen M. Lewis and Edward E. Knipe, "The Colonialism Model: The
Appalachian Case," in _Colonialism in Modern America: The Appalachian
Case_, ed. Helen Matthew Lewis, Linda Johnson, and Donald Askins
(Chapel Hill: Appalachian Consortium Press, 1978), 9-26.

[2]. Wilma A. Dunaway, _Transition to Capitalism in Southern
Appalachia, 1700-1860_ (Chapel Hill: University of North Carolina
Press, 1996).

[3]. _Fighting King Coal: The Challenges to Micromobilization in
Central Appalachia_ (Cambridge, MA: MIT Press, 2016); _Our Roots Run
Deep as Ironweed: Appalachian Women and the Fight for Environmental
Justice_ (Urbana: University of Illinois Press, 2013).

Citation: Savannah Paige Murray. Review of Morrone, Michele, _Ailing
in Place: Environmental Inequities and Health Disparities in
Appalachia_. H-Environment, H-Net Reviews. November, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=55311

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