Date   

defend, expand $600 federal unemployment subsidy

John Reimann
 

Build a nationwide movement in the streets to demand keeping and expanding the $600/week federal unemployment subsidy!
Build a movement inside the unions to demand that the unions lead the fight for this!
Build a nationwide unemployed council, with the support of employed and retired workers, to lead this struggle forward.

--
“Science and socialism go hand-in-hand.” Felicity Dowling
Check out:https:http://oaklandsocialist.com also on Facebook


August 6: interview w/ author of new book on Klaus Fuchs

Alan Ginsberg
 

Nancy Thorndike Greenspan 

on Klaus Fuchs, with Kai Bird

Please join us for this free virtual event on Thursday, August 6, 2020  |  6:00 – 7:00 PM
Just click on the following link to register: https://www.crowdcast.io/e/nancy-greenspan-on-klaus

 
The gripping biography of a notorious Cold War villain--the German-born British scientist who handed the Soviets top-secret American plans for the plutonium bomb--showing a man torn between conventional loyalties and a sense of obligation to a greater good. German by birth, British by naturalization, Communist by conviction, Klaus Fuchs was a fearless Nazi resister, a brilliant scientist, and a highly effective spy. He was convicted of espionage by Britain in 1950 for handing over the designs of the plutonium bomb to the Russians, and has gone down in history as one of the most dangerous espionage agents in American and British history. He put an end to America's nuclear hegemony and single-handedly heated up the Cold War. But, was Klaus Fuchs really evil?

Nancy Thorndike Greenspan is the author of The End of the Certain World and the co-author of four books with her late husband, child psychiatrist Stanley Greenspan. She lives in Bethesda, Maryland.

Kai Bird co-authored with Martin J. Sherwin the Pulitzer Prize-winning biography American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer (Knopf, 2005). He has also written biographies of John J. McCloy and McGeorge Bundy—and a memoir, Crossing Mandelbaum Gate: Coming of Age Between the Arabs and Israelis(Scribner, 2010). His most recent book is The Good Spy: The Life and Death of Robert Ames (Crown, 2014), and he is currently working on a biography of President Jimmy Carter.


This is going to get ugly | Richard Seymour on Patreon

Louis Proyect
 

There is a social crisis on the way, and it is going to be ugly. Millions of hidden unemployed will see a sharp income crunch in the next three months - many losing over 70 per cent of their pre-Covid earnings - as the government ends furlough and reduces welfare payments. As in past pandemics, inequality will increase significantly. Dependence on food banks is going to soar just as donations decline.

To put this in context, we need to recognise how precarious household incomes have been since the credit crunch. It is well-known that real earnings barely moved in the decade after the financial crash. What's less frequently discussed is that austerity cut the incomes of the bottom third of the population. The result is that millions were already on the brink. A third of low income households couldn't survive if they lost a month's income. And if you want to know what is meant by 'survive', bear in mind the 100,000 excess deaths attributable to austerity.

https://www.patreon.com/posts/this-is-going-to-39881775


Re: MR Online | Has anything changed since 1840? Trade, imperialism, Hong Kong and the Pearl River Delta megacity

Chris Slee
 

Aidan O'Brien gives a good summary of British rule in Hong Kong.  However he idealises China today.

He talks about "fair trade". China's trade with Latin America and Africa is mainly motivated by a desire for raw materials for China's industry.  Still, this can be useful if it gives poor countries an alternative market to the US and its allies.  

China's role in world politics can sometimes be positive - e.g. support for Cuba and Venezuela against US attempts to crush them.

However, China sometimes supports repressive regimes against movements for democracy or national self-determination - e.g. repression of the Tamils in Sri Lanka.

O'Brien talks of China's "successful developmental model".  He ignores the ruthless exploitation of Chinese workers, the repression of ethnic minorities such as the Uighurs, and political repression generally.  See my pamphlet:


He talks of democracy as a "drug" pushed by the United States.  Undoubtedly the US has been using events in Hong Kong for anti-China propaganda in the context of growing US/China rivalry.  This explains National Endowment for Democracy funding of some groups in Hong Kong.

But the Hong Kong movement reflects a legitimate distrust of the Chinese government, and a desire for democratic elections and civil liberties.  

The movement is not unambiguously progressive.  Many of the protestors have some backward ideas - idealisation of the West, hostility to people from mainland China, etc.  We should support their demand for democracy while recognising such problems.  Perhaps the Black Lives Matter movement may help some of them understand the limitations of democracy in the US.

But in my view a movement confined to Hong Kong has little prospect of success.  The struggle for democracy in Hong Kong can only succeed in the context of change within China as a whole.

Chris Slee




From: marxmail@groups.io <marxmail@groups.io> on behalf of Louis Proyect <lnp3@...>
Sent: Thursday, 30 July 2020 9:55 PM
To: marxmail@groups.io <marxmail@groups.io>
Subject: [marxmail] MR Online | Has anything changed since 1840? Trade, imperialism, Hong Kong and the Pearl River Delta megacity
 


Fighting Back against Hungary’s Ban on Legal Gender Recognition: An Interview with Tina Kolos Orban (Transvanilla Transgender Association) | Lefteast

Louis Proyect
 


North and South: Cuba’s Orwellian mystery

Louis Proyect
 


Pardoned By Cuomo But Detained By ICE, Bronx Immigrant Marks Three Years In ICE Detention - Gothamist

Louis Proyect
 


The Tragedy of Vaccine Nationalism | Foreign Affairs

Louis Proyect
 


Ben Katchor's "The Dairy Restaurant" — Cleveland Review of Books

Louis Proyect
 


The New Nuclear Threat

Louis Proyect
 

NY Review of Books
The New Nuclear Threat

 

The Age of Hiroshima

edited by Michael D. Gordin and G. John Ikenberry
Princeton University Press, 431 pp., $99.95; $32.95 (paper)
Illustration by Molly Crabapple

Seventy-five years ago, at 8:16 on the clear morning of August 6, the world changed forever. A blast equivalent to more than 12,000 tons of TNT, unimaginably larger than that of any previous weapon, blew apart the Japanese city of Hiroshima, igniting a massive firestorm. Within minutes, between 70,000 and 80,000 died and as many were injured. Hospitals were destroyed or badly damaged, and more than 90 percent of the city’s doctors and nurses were killed or wounded. By the end of the year, thousands more had died from burns and radiation poisoning—a total of 40 percent of the city’s population.

The mushroom cloud became a universal symbol of horror. As Michael D. Gordin and G. John Ikenberry, the editors of The Age of Hiroshima, describe, entirely new ways of thinking about war and peace had to be invented, together with a new understanding of global interconnectedness. “Very few aspects of life,” geopolitical, technological, or cultural, they write, “have been left untouched,” not just among the superpowers but worldwide.

In part because of effective deterrence, fear of their destructiveness, and a growing taboo against their use, and in part because of dumb luck, nearly a century has passed without nuclear weapons being used again in conflict. The US and the Soviet Union survived the cold war, living on a knife edge of fear that drove each to accumulate more than 30,000 nuclear weapons, enough to destroy all life on the planet many times over. In retrospect, as documents are declassified and participants speak and write about their experiences, and as brilliantly chronicled by Fred Kaplan in The Bomb, the competition emerges, on the US side at least, as a largely mindless cycle of more and larger weapons aimed at ever more targets, and more and more targets deemed to require ever more weapons, the whole enterprise impervious to the efforts of administration after administration to define saner policies.

Kaplan tells the story of how, two weeks into the Kennedy administration, Secretary of Defense Robert McNamara traveled to Strategic Air Command (SAC) headquarters in Omaha for his first briefing on nuclear war’s holy text, the Single Integrated Operational Plan (SIOP). One of its thousands of targets, he learned, was an air defense radar station in Albania. The bomb slated to destroy it was—by then only a few years into the arms race—roughly three hundred times larger than the bomb that destroyed Hiroshima. “Mr. Secretary,” said the commanding general, “I hope you don’t have any friends or relations in Albania, because we’re going to have to wipe it out.” Albania, a tiny country, was Communist but politically independent of Moscow.

Decades later, the same thinking—if that’s what it should be called—still prevailed. A Carter administration effort to reduce the consequences of nuclear war added “leadership” targets to the list of those to be hit in the belief that it would effectively deter Soviet leaders. The SIOP was accordingly revised to include not only government ministries but the homes and vacation dachas of every government minister, not just in Moscow but in every oblast across Russia. The use of megaton bombs to kill individuals meant, of course, that many hundreds of thousands of other people would also be killed.

The cold war ended peacefully, and the deployed nuclear arsenals of the US and Russia have been reduced by nearly 90 percent, but we are not safer today—quite the reverse. After decades of building just enough weapons to deter attack, China is now aggressively modernizing and enlarging its small nuclear arsenal. Russia and the US are modernizing theirs as well with entire menus of new weapons. Activities in space are enlarging the global battlefield. Advances in missile technology and conventional weapons “entangle” scenarios of nuclear and nonnuclear war, making outcomes highly unpredictable. The risk of cyberattacks on command and control systems adds another layer of uncertainty, as does research on artificial intelligence that increases the prospect of accidents and the unintentional use of nuclear weapons. Arms control agreements that significantly limited the US–Soviet arms race are being discarded one by one. And from Russian efforts to destabilize America through social media attacks on its democracy, to Chinese bellicosity in the South China Sea and clampdown on Hong Kong, to erratic lunges in US foreign policy, there is deep and growing distrust among the great powers.

Yet the public isn’t scared. Indeed, people are unaware that a second nuclear arms race has begun—one that could be more dangerous than the first. Decades of fearing a nuclear war that didn’t happen may have induced an unwarranted complacency that this threat belongs to the past. A million people gathered in New York’s Central Park in 1982 to call for an end to the arms race in the largest political demonstration in US history. Today the prospect of nuclear disaster is barely noticed.

 

 

In the US, the nuclear age has been a fruitless, decades-long search for answers to three linked questions. The most basic is: What is our goal in a nuclear war? The military has a definite answer: “to prevail.” Civilian leaders’ answers have varied widely. President Eisenhower favored nuclear weapons because they were less expensive than conventional forces, yet he nevertheless told the Joint Chiefs that our aim in a general nuclear war should be not “to lose any worse than we have to.” Defense Secretary Harold Brown, reaching for a formula to satisfy President Carter, described the goal as ending a war “on acceptable terms that are as favorable as practical,” leaving “acceptable” and “practical” undefined. Ronald Reagan wrote in his memoir that he thought that those who claimed nuclear war was “winnable” were “crazy,” apparently forgetting that he had signed a nuclear policy document that stated the US “must prevail.”

What winning might look like is what makes this seemingly simple question so hard to answer. In the early 1960s, SAC was asked how many Russians, Chinese, and Eastern Europeans would die from its all-out attack plan. The answer was a nearly inconceivable 275 million, just from the bombs’ blasts. (Heat, fire, smoke, and radiation would kill tens of millions more, but the numbers would vary depending on wind and weather, so SAC did not count them.) Presidents and their advisers found it difficult if not impossible to imagine the conditions under which they would launch such a holocaust. Only in the basement at SAC headquarters—where targeters sat, day after day, assigning weapons to targets in a policy-free environment—did it make sense. “Look,” yelled the SAC commander General Thomas Power at a nagging policy analyst from Washington who was arguing for a war plan with fewer casualties, “at the end of the war, if there are two Americans and one Russian, we win!”

The second question concerns deterrence: What weapons and force structure are needed to deter an enemy or enemies from attacking us? Unfortunately there are no metrics to measure what makes a deterrent credible. Answers are entirely in the eye of the beholder, and arguments can almost always be contrived to justify the need for more weapons. What can be said with certainty, however, is that the threshold the US judges necessary to deter the enemy is always set immensely higher than what has actually deterred the US. In The Button, former defense secretary William J. Perry writes that at the time of the Cuban missile crisis the US had about five thousand warheads to the Soviets’ three hundred, but “even with this seventeen-to-one numerical superiority, the Kennedy administration did not believe it had the capability to launch a successful first strike.” Notwithstanding the enormous gap between the two arsenals (which has never again been anywhere near as large), Washington was deterred by the risk of a Soviet counterstrike.

The third question, closely tied to what it takes to create deterrence, asks what happens if deterrence fails. Can nuclear weapons then be useful instruments for fighting, as opposed to preventing, a war? Understandably, presidents demand all kinds of flexibility—weapons and war plans suited to a general war and to regional aggressions in different settings of greater or lesser geopolitical importance. The problem is that weapons and plans tailored to every situation, especially smaller weapons and plans for limited nuclear war, may be understood by the enemy (and by domestic opponents) as preparations for going to war. “The logic,” writes Kaplan,

involved convincing adversaries that you really would use the bomb in response to aggression; part of that involved convincing yourself that you would use it, which required building certain types of missiles, and devising certain plans, that would enable you to use them—and, before you knew it, a strategy to deter nuclear war became synonymous with a strategy to fight nuclear war.

Many plans for limited nuclear war have been created on paper, but they immediately raise yet another critical question: Can there really be such a thing? To assert that the answer is yes, one has to believe that intentions can be clearly signaled (“I’m attacking you but with much less firepower than I might have used”), accurately interpreted by the other side, and responded to not in rage or fear but with calm reasonableness (“I’m retaliating but much more lightly than I might have”). There are all kinds of technical reasons to doubt that this is more than a fantasy. For example, at one point an American analyst discovered that Russian air defense systems could pinpoint no more than two hundred incoming missiles before they merged into a blob on the radar screen. Yet at that time the SIOP’s smallest limited attack option called for launching one thousand missiles, which would therefore be indistinguishable to the Russians from an all-out attack.

The more powerful reasons to doubt that there could be a limited nuclear war, to my mind, are those that emerge from any study of history, a knowledge of how humans act under pressure, or experience in government. In his “speculative novel” The 2020 Commission Report on the North Korean Nuclear Attacks Against the United States (2018), the nuclear analyst Jeffrey Lewis convincingly traces the path to an unintended war. The book’s lessons are much broader than the particulars of the Korean setting. Lewis uses variations on actual events to trace a series of miscalculations, mistakes, coincidences, domestic pressures, and misreadings of others’ intentions, beginning with the mistaken shooting down of a commercial South Korean plane by North Korea and ending in a nuclear war involving both Koreas, Japan, and the US. Each step toward disaster is plausible. After a limited South Korean missile response to the downing of its plane, to which Seoul chooses not to alert its American ally in advance, North Korean leader Kim Jong-un finds that he can’t use his phone. The phone system is simply overloaded, but in the aftermath, one of his aides tells the commissioners investigating how the war had happened that the North Koreans had concluded something quite different: “We assumed it was an American cyber-attack. Wouldn’t you?”

Photographers taking pictures of an unarmed intercontinental ballistic missile being tested by the US military at Vandenberg Air Force Base
Ringo Chiu/AFP/Getty Images
 
Photographers taking pictures of an unarmed intercontinental ballistic missile being tested by the US military at Vandenberg Air Force Base, California, May 2017

The recent real-world version of the recurring debates about limited war and the weapons needed to fight one is the Trump administration’s decision to deploy low-yield warheads on American Trident submarines. The move was prompted by Russia’s fielding of new low-yield tactical warheads aimed at Europe. Did this mean that Moscow had detected some gap in our deterrent that such a weapon could exploit? Didn’t Washington have to respond in kind, asked proponents of the new warheads? Opponents argued that Russia had turned to tactical nukes because it feared American advances in long-range conventional weapons. The disadvantage was on their side, not ours. Moreover, the Russians would be unable to quickly distinguish one of these low-yield warheads fired by a submarine from the many megaton strategic warheads these ships carry, and hence unable to immediately distinguish a limited from an all-out attack.* Nevertheless, proponents won the day. The warheads have been deployed, strengthening the hand of those who believe that nuclear wars can be fought and won.

Adecade ago, President Obama made a fateful bargain to secure Senate approval of the New START arms limitation treaty he had reached with Russia. He agreed to a major upgrade of the aging American nuclear complex, including production facilities and laboratories, with a controversial price tag nearing $100 billion. This was the seed of a modernization program that has since multiplied to include command and control systems, all the delivery vehicles of the nuclear triad—bombers, ICBMs, and submarines—refurbishment of existing warheads, and the development of a range of new warheads and weapons.

The need for modernization results partly from aging systems that require replacement and partly, in an all-too-familiar pattern, from a perceived need to keep up with the Russians. Moscow began a sweeping modernization program in the early 2000s to keep up with American advances and compensate for weakness in its conventional forces. Rose Gottemoeller, the former deputy director general of NATO and chief US negotiator of the New START Treaty, argues that the real purpose of Russia’s program, which includes exotic weapons like an underwater nuclear drone and a nuclear-propelled cruise missile, had more to do with politics than with security. These weapons are meant, she says, to signal Russia’s “continuing scientific and military prowess at a time when the country does not otherwise have much on offer.”

Unfortunately, the program coincides with an American president who loves nukes. At the disastrous briefing session arranged for Donald Trump in the summer of 2017 in the Joint Chiefs’ secure room at the Pentagon known as the “tank,” he was shown a chart illustrating US and Russian success in cutting their arsenals from more than 30,000 warheads to about 6,000 each (which in both countries includes 2,500 retired warheads waiting to be destroyed). Like everything else that awful morning, it backfired. Why aren’t we building back up to 30,000, Trump demanded in a tantrum, during which he called the assembled military and civilian leaders “dopes and babies.” Defense Secretary Mark Esper leaves no doubt that modernizing the entire strategic nuclear force is the president’s “priority number one.” The modernization plan now includes a new fleet of ballistic missile submarines, a new stealth bomber, new ICBMs, the first new warhead design in more than thirty years, a sea-launched cruise missile, and a new air-launched cruise missile. The estimated price tag over the coming twenty-five years is $1.7 trillion (assuming, against experience, no cost overruns)—seventeen times Obama’s down payment—and represents a policy that is as far as it is possible to go from Obama’s plan to “reduce the role of nuclear weapons in our national security strategy”—of which Vice President Joe Biden was a strong supporter.

Some modernization is necessary, but there is no question that the current plan goes far beyond what is needed. Contractors are now driving it forward, and there is no one with sufficient standing to say “Stop.” But there are ways to save hundreds of billions of dollars without loss to national security. For decades, the triad has been the sine qua non of nuclear force structure. The apparent need for missiles, submarines, and bombers is now so entrenched that it is difficult to remember that it emerged not out of strategic necessity but from fierce rivalry among the military services, the Air Force and Navy especially, each of which wanted its own nuclear weapons.

Of the three legs of the triad, ground-based ICBMs are both the most threatening weapons to the enemy, because of their number and huge megatonnage, and the most vulnerable, because they sit in fixed, easily targeted silos. They are therefore “use them or lose them” weapons that must be fired on warning of an attack, before they are hit by incoming missiles. This means that a president has about ten minutes—less than the time it takes to confirm an attack—to make a life-or-death decision for the country and probably for the planet. Rather than spend $150 billion or more to replace these missiles, the sensible step is to retire them. Ballistic missile submarines, backed up by bombers plus cruise and hypersonic missiles launched from ships and planes, can provide the necessary firepower and strategic depth for an ironclad deterrent and the capability for a devastating second strike.

Years from now, the Trump administration’s wholesale withdrawal from international agreements, its “unsigning” of treaties, and its weakening of international organizations will stand out from the lies, the corruption, the incompetence, and the breaking of norms as one of its most damaging features. A partial list includes the Trans-Pacific Partnership (TPP) trade deal, NAFTA, the Paris Climate Accord, the Iran nuclear deal, the Arms Trade Treaty, and, most recently, the World Health Organization. Among these, withdrawals in the nuclear arena may prove to be especially harmful.

The administration’s hostile view of arms control was evident in its 2018 Nuclear Posture Review: The US “will remain receptive to future arms control negotiations if conditions permit.” These agreements have their flaws. Negotiations take years and years. Often the sides agree to give up weapons they no longer want. Violations are not uncommon and, to satisfy domestic hawks, both sides frequently build new weapons to compensate for those they negotiate away. Nonetheless, over more than three decades of painstaking effort by Republican and Democratic administrations, a set of agreements was hammered out that built trust between the West and Russia, created a degree of transparency into what the other side was doing, and banned or severely limited particularly destabilizing types of weapons, such as missile defense systems and multiple-warhead missiles. Over time the agreements slowed the arms race from a gallop to a jog. Without them, the two sides might still be holding 65,000 warheads instead of 13,000.

The dismantling of these agreements began with President George W. Bush’s withdrawal from the Anti-Ballistic Missile Treaty in 2001, but in the last few years Trump has wiped away almost everything that was still in place. In 2018 he announced that the US would withdraw from the Intermediate-Range Nuclear Forces (INF) Treaty. Russian violations of the agreement, which Moscow had refused to acknowledge over many years, made this a close—and understandable—call. Still, withdrawing from an agreement gives the other side what it wants. And prompt American testing of a missile banned under the treaty suggests that Washington was eager to dispose of it.

The administration then announced its intention of leaving the Open Skies Treaty, a 1992 multilateral agreement that allows signatories to fly unarmed observation flights over the territory of the others to collect data on military forces and activities. Though its value to the superpowers has diminished with satellite technology, it remains important to European parties and has been a significant contributor to strategic stability.

The only remaining limit on strategic arms is New START, which is due to expire two weeks after the next president is inaugurated, unless extended by mutual agreement for a further five years. The treaty limits each side to 1,550 deployed strategic warheads and 700 launchers. The US now insists it will not extend the treaty unless China is included. Since both Russia and the US have about five times as many warheads as China (which may double its arsenal in the next ten years), Beijing has absolutely no reason to become part of US–Russian arms control talks at this point and has made that clear on many occasions. Moreover, although the administration has been talking about this for two years, it has taken no diplomatic steps—plans, proposals, or drafts exchanged—to make it happen. The policy bears all the signs of a poison pill designed to force New START’s demise while obscuring the cause.

In addition, news leaked in May—perhaps purposefully—that administration officials were discussing breaking the twenty-eight-year moratorium among the major powers on nuclear testing. The stated reason was to try to use a nuclear test to pressure Russia and China to agree to Washington’s New START position. On the very long list of self-defeating moves this administration has made, breaking the moratorium belongs near the top. A nuclear test would not frighten Moscow or Beijing into doing what the US wants, it would drastically weaken global nonproliferation efforts, it would make the US an international pariah, and it would erase an important US advantage. The US has conducted more tests than any other country—more than one thousand to China’s forty-five, for example—so if testing is resumed, every other nuclear power stands to gain much more than the US.

Taken together, the loss of New START, a tease—at least—on a resumption of testing, and the vast weapons modernization plan, all enhanced by work on new cyber and space weapons, applications of AI, and a range of new weapons capable of carrying either conventional or nuclear warheads, amount to a running leap into a new arms race, this time among at least three powers, perhaps joined by North Korea, Iran, and other new nuclear states. The Trump administration seems eager for it, no matter the cost. “We know how to win these races,” said the US arms control negotiator Marshall Billingslea recently, “and we know how to spend the adversary into oblivion.”

Little can be done to reverse direction unless Donald Trump is defeated in November. Even if he loses, stopping a burgeoning arms race will have to compete for public attention with an overwhelming list of priorities: repairs to democratic governance, health care reform, racial justice, climate change, economic recovery—and enormous post-pandemic budget deficits. Only the last of these can help focus attention where it’s needed. Without public pressure the military-industrial-congressional complex will push nuclear modernization forward step by multibillion-dollar-step without attention to the $2 trillion bottom line, locking in a new generation of threats that Russia and China will feel they must counter. The deficits, however, demand a more provident approach to the ballooning defense budget (now larger than everything else in the federal discretionary budget combined). A spasm of spending on what are essentially twentieth-century weapons, without a pause to rethink, is strategically irresponsible and fiscally unsound. Congress can instead insist that appropriated dollars not be spent on nuclear weapons tests, support the new president in restoring various arms limitation agreements, and undertake a serious, nonpartisan study of the actual need for a new fleet of ICBMs.

The single step from which profound policy change could flow, domestically and internationally, would be formal endorsement by the five original nuclear powers—the US, Russia, the UK, France, and China—of the Reagan-Gorbachev principle, jointly articulated by the two leaders at their 1985 summit. It states simply, “a nuclear war cannot be won and must never be fought.” International adoption would simultaneously indicate the nuclear powers’ recognition of the rising dangers of nuclear conflict and the need to move toward nuclear forces around the world that are structured for deterrence, not war fighting. Words as principle have power. Eventually, these eleven words could underlie the next generation of arms control negotiations, strengthen the global nonproliferation regime, and help short-circuit a second nuclear arms race.

—July 22, 2020

  1. *

    Strategic warheads are much larger and have a longer range than tactical weapons; they are meant to be used far from the battlefield (against cities, for example) and to influence the outcome of a war rather than a battle. 


Speech and Slavery in the West Indies | by Fara Dabhoiwala | The New York Review of Books

Louis Proyect
 

Slavery was foundational to Britain’s prosperity and rise to global power. Throughout the eighteenth century the empire’s epicenter lay not in North America, Africa, or India but in a handful of small sugar-producing Caribbean islands. The two most important—tiny Barbados and its larger, distant neighbor Jamaica—were among the most profitable places on earth. On the eve of the American Revolution, the nominal wealth of an average white person was £42 in England and £60 in North America. In Jamaica, it was £2,200. Immense fortunes were made there and poured unceasingly back to Britain. This gigantic influx of capital funded the building of countless Palladian country houses, the transformation of major cities like London, Bristol, and Liverpool, and a prodigious increase in national wealth. Much of the growing affluence of North American ports like Boston, New York, and Philadelphia was likewise based on trade with the West Indies. Sugar became Britain’s single largest import, and the craze for it revolutionized national diets, spending habits, and social life—not least because of its association with that other newly fashionable drug, tea. Between 1700 and 1800, English consumption of sugar skyrocketed from about four pounds per person per year to almost twenty, roughly ten times as much as that of the French.

https://www.nybooks.com/articles/2020/08/20/speech-slavery-west-indies/


Trump's troubles deepen still further

John Reimann
 

"Most interesting was the suggestion raised by the editors of the Wall St. Journal. Normally, they are Trump’s hard core defenders. They pointed to problems counting mail-in ballots, but then concluded: “This is not to suggest that the November election will be “rigged,” as Mr. Trump asserts. If he believes that, he should reconsider his participation and let someone run who isn’t looking for an excuse to blame for defeat.”"

--
“Science and socialism go hand-in-hand.” Felicity Dowling
Check out:https:http://oaklandsocialist.com also on Facebook


Acquiescent No More | Rebecca Kolins Givan | The Chronicle of Higher Education

Kevin Lindemann and Cathy Campo
 


https://www.chronicle.com/article/acquiescent-no-more

Acquiescent No More

Tenured and tenure-track professors are finally fighting back.

Too often, complacency is the assumed natural state of the tenured professor. Solidarity, on the other hand, is an elusive and foreign concept. Even before higher education was plunged into a full-blown public health and economic crisis, the “widespread inaction” of tenured faculty has been, for some, an embarrassing and persistent reality. Even as universities risked becoming pared-down sites of work-force preparedness, resting on exploited, contingent academic labor and funded by exorbitant costs pushed onto students, many in the secure professoriate sat idly on the sidelines. Entrenched acquiescence, coupled with a lack of institutionalized bargaining rights, has helped to normalize a lack of direct political engagement from the most comfortable and well-protected academic workers.

As opportunities to land a tenure-track job have evaporated, those who have risen to the few remaining secure positions in the profession have by and large refused to use their professional privileges to speak out, whether on behalf of their contingent colleagues or to push for broader investment in public higher education, accepting instead that “the system is horrible, unethical, but it works for them.” While some tenured professors simply feel too overworked to participate in political activities, labor struggles, etc., others don’t see any reason why they should in the first place, choosing to identify “as thinkers rather than as workers.” But, as Jennifer Fredette forcefully argues in a group faculty interview for TheChronicle Review, “To have tenure and to stay in your lane is to be complicit with the injustices of the system in which you have secured this privilege.” While addressing the need to defend the most precarious workers on campuses, Naomi Klein put it even more succinctly: “Got your tenure? Make some trouble!”

In 1914, Guido Marx, a Stanford professor of engineering (and my great grandfather), was engaged in discussions at the founding of the American Association of University Professors regarding which faculty members should be included in the association. In a letter to the inimitable John Dewey, who would serve as founding president of the AAUP, Marx wrote, “We will get nowhere without a wholesome group consciousness. Our worst troubles as a profession arise from unwarranted assumptions of superiority on the one hand coupled with a too ready acquiescence on the other.” Over a century later, this “too ready acquiescence” has imperiled fundamental necessities of the profession and of the university itself, from faculty governance to secure employment and academic freedom. However, while many tenure-track faculty remained comfortably complacent in the face of the rise of contingency, the corporatization of their universities, and the hollowing out of any semblance of shared governance, the existential crises of 2020 may have finally pushed them to get off the sidelines.

Genuine change becomes possible when people get engaged and realize it is within their collective power to make it.

Draconian cuts, disproportionately hitting the most vulnerable in campus communities, coupled with unsafe plans for a return to face-to-face instruction have moved faculty, especially tenured and tenure-track faculty, from acquiescence to action. Moreover, amid widespread protests against institutional racism and police brutality, more faculty are joining efforts to resist slashing cuts affecting campus workers of color, and the abandonment of diversity efforts and ethnic-studies programs. But such a political awakening is inevitably accompanied by the realization that faculty who are not unionized and are unaccustomed to acting collectively in their own interest, let alone in the interest of the less powerful in their institutions, have a lot of ground to cover and plenty of professional and legal obstacles to overcome if they want to get organized and mobilize their collective power.

The sad fact of the matter is that relatively few faculty have formal collective-bargaining rights. At private colleges, the Supreme Court’s Yeshiva decision of 1980 designated faculty members part of management, and therefore ineligible for protection under the National Labor Relations Act. However, the persistent problem of a professional culture of faculty acquiescence, as Guido Marx’s words demonstrate, long predated the legal denial of the faculty’s collective-bargaining rights. For tenured and tenure-track professors looking to engage in political struggle, overcoming these institutional and cultural barriers can feel like fighting with both hands tied behind one’s back. But it shouldn’t. Along with countless existing organizations and campaigns that faculty can join, learn from, and help with, there are many stirring historical examples of workers without bargaining rights taking action, from Columbia graduate workers to West Virginia teachers. While some might think of collective bargaining as the highly ritualized and regulated process of employers and unions sitting across the table from each other, negotiating over a narrow set of legally constrained issues, academic workers are demonstrating that collective bargaining is much more than this. When employees organize, take action, and win changes in their working conditions, they, too, are bargaining collectively.

While some faculty at public colleges can enforce their right to union representation under state law, most tenure-track faculty lack formal collective-bargaining rights. Private colleges are under no obligation to recognize unions of tenure-track faculty (although they must recognize and bargain with unions of non-tenure-track and adjunct faculty, should a majority of them choose to organize). Faculty and staff at public colleges cannot enforce a demand for union representation in states where they lack explicit collective-bargaining rights; or rather, their ability to enforce such a demand depends on their ability to build power and act collectively, not on the appeal to the state bureaucracy.

Private colleges can choose on their own to bargain with faculty unions, but they have no legal obligation to do so. Indeed, a few private institutions have longstanding faculty unions, such as Pratt Institute and Adelphi University. Elsewhere, campus AAUP chapters make collective demands and act in concert, essentially ignoring the fact that they are not formally recognized as bargaining agents. The newly resurgent AAUP Chapter at Middlebury College, for example, is demanding collective bargaining for both faculty and staff.

Faculty organizing for a people-first approach to the current fiscal crisis — and for a cautious, safer approach to campus reopening — are building power and bargaining with their administrations on numerous campuses, often outside the confines of a formal collective-bargaining process. Still, whether they are putting together public presentations of university budgets (as faculty at the University of Arizona have done) or circulating petitions, they are acting collectively, and they are, in fact, bargaining — that’s what matters. 

While unionized faculty are busy negotiating with their employers over cuts, furloughs, layoffs and safe reopening, and organizing to build power beyond the bargaining table, non-unionized faculty are also on the march. The AAUP reports more than two dozen campuses where chapters have recently been chartered or have applications in process. The AAUP itself functions as both a union and a professional association, and is a valuable umbrella organization for faculty organizing across a range of issues, from concerns about work safety and intellectual property to privatization and the repercussions of a widespread pivot to remote instruction. As more faculty have become sharply aware of their vulnerability to top-down managerial decisions, turning to an AAUP chapter is frequently the first step toward making collective demands.

Even in states where public employees have no formal rights to collective representation, faculty are nonetheless acting collectively. At the University of North Carolina, hundreds of faculty publicly signed a petition demanding the right to opt out of in-person instruction in the fall. At Georgia Tech, faculty and other campus workers demanded that mask-wearing be made mandatory when the campus reopens. At the University of Arizona, where the university’s leadership announced a severe program of furloughs and salary cuts (even for employees who were already barely getting by), employees created a coalitionthat included faculty, staff, and students. The Coalition for Academic Justice at the University of Arizona (Cajua) embarked on a quick organizing drive, working across existing organizations and governance structures. Already Cajua has forced the university to delay the furlough program while the university’s leadership embarks on “meaningful and transparent discussions” about any cuts that may be needed to help the financial crisis. Under Arizona law, public-university employees have no legal collective-bargaining rights, and yet their organizing has given them the power to frustrate the unilateral decisions of university leadership and to carry out a progressive furlough plan that protects the most vulnerable members of the campus community.

Even the most privileged faculty are beginning to stand up, awakened to the fact that timid individual requests are unlikely to result in broad structural changes. Princeton faculty have developed an extensive list of demands to address anti-Black racism, and racism more broadly, within their university; the signatories include untenured faculty as well as numerous tenured professors with endowed chairs and international reputations. While their petition does not set forth actions that signatories might take if their demands are not met, it represents a first step in organizing — demonstrating that the university runs on the labor of its employees and that these employees will no longer acquiesce to the administration. Even the relatively modest step of signing a public letter can remind scholars of their ability to speak up, act collectively, and demand that their institutions make ethical decisions that serve all members of their communities. Start off small and build from there — active, sustained, increasing engagement is the key. Genuine change becomes possible when people get engaged and realize it is within their collective power to make it.

Collective action by faculty, pushed out of their acquiescence by stark budget cuts, threats to their health and safety, and a national reckoning with structural racism, is on the rise. Whether this action is sustained and whether it leads to unionizing or formal collective bargaining remains to be seen. There’s an old saying in union organizing: “The boss is the best organizer.” These faculty are getting organized in response to the callous decisions of their bosses. Even without officially sanctioned collective bargaining rights, faculty are finally adopting a “wholesome group consciousness” and moving from acquiescence to action, from complacency to collective organizing. They are asserting that, when it comes to universities, faculty are essential workers who can and will bargain collectively, with or without the support of the law.

[Rebecca Kolins Givan is an associate professor of Labor Studies and Employment Relations at Rutgers University, and the Vice-President of Rutgers AAUP-AFT, the union of full-time faculty and graduate workers.]




H-Net Review [H-Environment]: Ukockis on Huizar-Hernández, 'Forging Arizona: A History of the Peralta Land Grant and Racial Identity in the West'

Andrew Stewart
 



Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via https://washingtonbabylon.com/newsletter/

Begin forwarded message:

From: H-Net Staff via H-REVIEW <h-review@...>
Date: July 31, 2020 at 10:33:19 AM EDT
To: h-review@...
Cc: H-Net Staff <revhelp@...>
Subject: H-Net Review [H-Environment]:  Ukockis on Huizar-Hernández, 'Forging Arizona: A History of the Peralta Land Grant and Racial Identity in the West'
Reply-To: h-review@...

Anita Huizar-Hernández.  Forging Arizona: A History of the Peralta
Land Grant and Racial Identity in the West.  Latinidad: Transnational
Cultures in the United States Series. New Brunswick  Rutgers
University Press, 2019.  Illustrations, maps. 180 pp.  $27.95
(paper), ISBN 978-0-8135-9881-9; $99.95 (cloth), ISBN
978-0-8135-9882-6.

Reviewed by Joseph Ukockis (University of New Mexico)
Published on H-Environment (July, 2020)
Commissioned by Daniella McCahey

Review of Forging Arizona: A History of the Peralta Land Grant and
Racial Identity in the West

The story of the fraudulent Peralta Land Grant is the story of
Anglo-American westward expansion in the wake of the US-Mexico War.
Anita Huizar-Hernández explores this idea in _Forging Arizona_ as
she moves beyond the walls of US land courts to analyze a notorious
case of land fraud in a broader cultural context. The case involved
an ex-Confederate soldier from Missouri, James Addison Reavis, who
spent two decades traversing archives throughout Spain, Mexico, and
the United States in order to forge a twelve-million-acre land grant
in Arizona based on a fabricated lineage. At the end of this
fictitious bloodline stood Reavis's new wife, through whom Reavis
claimed rights to the Peralta Land Grant under the property
protections per the Treaty of Guadalupe Hidalgo. When the scandal
broke in 1890, Doña Sofia Loreto Peralta-Reavis (formerly Sofia
Treadway) became the focus of the legal debate and eclipsed Reavis's
painstaking works of forgery and dominates the nation's collective
memory of this event. This book is about narrative-making, and
Huizar-Hernández focuses on that process in the context of Reavis's
fraudulent archive, proceedings and coverage of his trial in 1895,
and twentieth-century works of fiction concerning this episode. The
scope of this piece is limited in that it does not offer the sort of
political economy or legalistic analyses that usually guide land
grant case studies. Instead, it examines the relationship between
narratives and borders and offers a sophisticated example of gender's
utility in examining the relationship between property law and
culture.  

The first three chapters of the book address the Peralta Land Grant
scandal and its coverage in the 1890s, revealing the broader cultural
context of land claims and Anglo settlement. Huizar-Hernández does
not interrogate the content of Reavis's documents so much as
contextualize their role in the ways people interpreted and have
remembered these events. The theme of this section is the archive as
a physical collection and a symbol of epistemological authority. The
idea of the archive allowed Reavis to build a "counterfeit
narrative," which Huizar-Hernández defines as a fiction that is
logically compatible with the dominant narrative of US history.
Assumptions of settler legitimacy made the unlikely story of
Treadway's buried lineage and her entitlement to twelve million acres
of Arizona territory plausible to contemporary observers. As Reavis's
accomplice, Doña Peralta-Reavis embodied ambivalent ideas about race
and gender that ultimately shaped Arizona's incorporation. Her
perspective is mostly absent from archival records, which has
rendered her body and identity open to interpretation by her
contemporaries and historians alike. Court records and fictionalized
accounts of the Peralta scandal fit neatly into this analytical
framework, as these reflect the workings of archival power in
boosting some voices while silencing others in the historical record.
Though Reavis's efforts exemplify the mechanisms by which land
speculators manipulated the system designed to protect existing
property claims in ceded territories, the court's and the public's
treatment of Peralta-Reavis demonstrate that the swindle was as much
of a performance as it was a legal maneuver.

The last two chapters focus on collective memory through
fictionalized portrayals of the incident, which specifically exclude
Reavis from the Anglo-American homesteader ethos. In the late
nineteenth century, ambivalences within the doctrine of Manifest
Destiny and narratives about Anglo settlement created a space for
Reavis to establish himself as a successor to the vanishing
multiethnic population in Arizona, cultivating what Huizar-Hernández
calls a "counterfeit nostalgia" that has painted the US conquest of
Arizona and neighboring territories as inevitable and triumphal.
Refracted through that nostalgia in the twentieth century, however,
the figure of Reavis represents an ineffective barrier to US westward
expansion. In his novel _Baron of the Colorados _(1940), Atherton
DuPuy connects Reavis to the Spanish Empire's legacy in Arizona, as
the baron's reliance on Spanish law negated his claim to an
Anglo-American identity. The novel evokes both the Black Legend of
Spanish Empire and the ideal of the Anglo-American homesteader whose
land entitlements were based on occupancy and improvements. In that
vein, Samuel Fuller's film _Baron of Arizona _(1950) juxtaposes
Reavis, in his attachment to luxury and land entitlements, to the
fictional settler Lansing, who earned his property rights on the
Peralta Land Grant by virtue of his toil over the land. These
retrospective characterizations of Reavis as foreign in spite of his
Anglo-American background gesture to a broader attitude that land
claims per the Treaty of Guadalupe Hidalgo are incompatible with
American ideas about ownership.

Huizar-Hernández succeeds in her stated intention to explain the
relationship between narratives and borders. Borders work well as a
thematic hook, as Peralta-Reavis's racialized and gendered body
symbolized the sort of categorical ambiguity that rendered
nineteenth-century conquest of the US West incomplete.
Huizar-Hernández's framework of "unsettlement" entails a disruption
of the version of US history that naturalizes the Anglo-American
dominance over the US West and erases the historical participation
and continued presence of peoples of color in the Arizona territory.
Throughout the text, she speaks to the various assumptions embedded
in twenty-first-century legislation targeting undocumented people and
ethnic studies programs, which exemplify Anglo-Americans' claim to
Arizona's land and history. Despite the incident's retreat into
historical obscurity, the ongoing relevance of the Peralta Land Grant
scandal to contemporary Latinx issues demonstrates that land theft
and narrative-making are two facets of the same process of conquest.
_Forging Arizona _thus illustrates the complicated position of
cultural hegemony in the enactment of the Treaty of Guadalupe Hidalgo
and Arizona's subsequent incorporation into the United States.

Citation: Joseph Ukockis. Review of Huizar-Hernández, Anita,
_Forging Arizona: A History of the Peralta Land Grant and Racial
Identity in the West_. H-Environment, H-Net Reviews. July, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=55034

This work is licensed under a Creative Commons
Attribution-Noncommercial-No Derivative Works 3.0 United States
License.



H-Net Review [H-Migration]: Dresner on Matsuda, 'Liminality of the Japanese Empire: Border Crossings from Okinawa to Colonial Taiwan'

Andrew Stewart
 



Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via https://washingtonbabylon.com/newsletter/

Begin forwarded message:

From: H-Net Staff via H-REVIEW <h-review@...>
Date: July 31, 2020 at 10:15:56 AM EDT
To: h-review@...
Cc: H-Net Staff <revhelp@...>
Subject: H-Net Review [H-Migration]:  Dresner on Matsuda, 'Liminality of the Japanese Empire: Border Crossings from Okinawa to Colonial Taiwan'
Reply-To: h-review@...

Hiroko Matsuda.  Liminality of the Japanese Empire: Border Crossings
from Okinawa to Colonial Taiwan.  Perspectives on the Global Past
Series. Honolulu  University of Hawai'i Press, 2018.  Illustrations,
maps, tables. 220 pp.  $68.00 (cloth), ISBN 978-0-8248-6756-0.

Reviewed by Jonathan Dresner (Pittsburgh State University)
Published on H-Migration (July, 2020)
Commissioned by Nicholas B. Miller

Dresner on Matsuda, 'Liminality of the Japanese Empire: Border
Crossings from Okinawa to Colonial Taiwan' (2018)

The experience of Okinawans in Taiwan was unquestionably complicated,
legally, socially, and personally, but "liminal" requires more than
the failure of binary categories to encapsulate reality. Similarly,
"agency" is not just people making choices within their historical
context, but it is hard to tell from Hiroko Matsuda's presentation
that either of these terms carry more subtle and critical meanings.
Nevertheless, this is a clearly written and reasonably efficient book
for anyone interested in the histories of Japan, China, Taiwan,
Okinawa, diaspora, or empire, and would work well in both graduate
and undergraduate courses.

The westernmost islands of Okinawa are about two hundred kilometers
from Taiwan, and the main island groups Matsuda focuses on are
roughly equidistant between Taiwan and the main island of Okinawa.
This raises what my advisor, Albert Craig, called "the propinquity
principle," which is a fancy way of saying that people interact more
with people who are physically closer. These geographic neighbors
certainly interacted in the premodern past, but more anthropological
and archaeological work will be necessary to reveal those
connections.

The modern relationship between Taiwan and Okinawa was complicated by
dramatic changes in status and sovereignty over the last century and
a half. The Ryūkyū kingdom was a sovereign, tributary state of both
China and Japan for centuries, treated as a sub-domain of a Japanese
daimyō lord in premodern Japan and then absorbed into Japan
administratively in the 1870s through manipulation of the
international treaty system, backed up by substantial military force,
eventually becoming Okinawa Prefecture. The Yaeyama island cluster in
the southwest, nearest to Taiwan, could have been under Qing
sovereignty had the Chinese ratified the agreement but ultimately was
integrated into Japanese Okinawa without open conflict. After World
War II, Okinawa was a US military protectorate until most of it was
reverted to Japanese control, against the will of many Okinawans, in
the early 1970s.

Taiwan was largely independent of established states, though part was
controlled by Dutch interests, before the Qing dynasty conquered it
as part of the Manchu pacification of China. After two centuries of
being a Chinese periphery with substantial indigenous populations,
Taiwan was turned over to Japan as part of the settlement of the
first Sino-Japanese War (1894-95). Suppression of Han Chinese and
indigenous Taiwanese resistance to Japanese rule involved
considerable violence. After World War II, Taiwan became a
Nationalist (Pinyin: Guomindang; Wade-Giles: Kuomintang) stronghold,
defied the unification of mainland China under Communist rule, and
still occupies a nearly unique unofficial autonomy.

Matsuda expands this context to include geographic and ethnic
divisions in Okinawan society that affected identity formation and
group cohesion of Okinawan migrants, and Japanese policy toward
Okinawa that sometimes treated it like a colonial territory and
sometimes like a rural part of mainland Japan. Okinawa is well known
for having a high rate of modern emigration but is better known for
the overseas diaspora communities that persisted after World War II
than colonials. Okinawa is well known for having suffered greatly
during the Battle of Okinawa but not for its postwar repatriates who
had different wartime experiences, including a surprisingly large
contingent of Okinawans evacuated to Taiwan and mainland Japan prior
to the battle.

It is, then, perhaps no surprise that the unifying theme of this
history is liminality, emphasizing the inability of binary categories
to capture the status or experience of Okinawan Japanese moving to
and within Taiwan under Japanese rule. A lot of this discussion takes
place through the lens of empire, to problematize ruler-ruled
dichotomies in multiethnic societies with nationalistic discourses;
Prasenjit Duara is cited in the very first footnote. Though there is
a solid theoretical foundation overall, there is little attention to
comparative cases, which leaves gaps in the analysis. Engagement with
other diaspora histories regarding "middleman minorities"--Chinese
communities in Southeast Asia, Korean shopkeepers in the United
States, Jewish populations almost anywhere, etc.--might alleviate the
binary nature of the argument. Similarly, contrasts with other
peripheral regions as studied by geographers would bring productive
issues into play. There is an intriguing comparison made early in the
book to Irish migrants in the context of the British Empire, and a
brief discussion of Hokkaido as a possible parallel (see page 157n12
on Tessa Morris-Suzuki), but Matsuda never returns to either
question, otherwise treating Okinawans migrating to Taiwan as _sui
generis_.

Matsuda notes the diversity of Okinawans and the ways it was
reflected in Taiwan. Okinawans went to Taiwan as soon as Japan
claimed it, rather than waiting for the commercial or official labor
agents who facilitated and homogenized so many other modern
migrations. The ratio of commercial and white-collar workers was not
typical of Okinawa socioeconomics generally, though it was largely
consistent with Japanese colonial populations. Okinawans were about 4
percent of the Japanese population in Taiwan at a time when they were
about 1 percent of the population of Japan proper, but the only
fields they dominated were fishery and domestic service, where they
were about one-quarter of Japanese workers (see figure 1.4 on page
37; additional figures from the Statistics Bureau of Japan; Matsuda
often gives absolute population numbers but not percentages). Fishers
constituted about 10 percent of the Okinawan presence, but the
stereotype of Okinawans as fishers was strong: Matsuda opens the book
with the recent dedication in Taiwan of a statue in honor of Okinawan
fishers as a symbol of peaceful Taiwan-Okinawa relations. The
opportunity to send remittances back home was not always a factor, as
many migrants explained their movement as a desire for a "more
civilized" environment, reflecting the image of Yaeyama as a backward
region, Taiwan as urbanized. Matsuda makes a lot out of "not always"
points regarding common historical tropes such as emigrant
remittances; it can be a useful corrective, but it is often unclear
who she is refuting (see also the discussion of Matayoshi on page 11,
"bitterness" on page 70, racism on page 76ff.).

Okinawans were affected by the expansion of nationalist rhetoric
across the empire, which privileged a mainland-normative homogenized
culture, including educational and cultural initiatives directed at
Japan's own rural society. Japanese discrimination against Okinawans
shows up in many ways in this history, including underinvestment in
Okinawan education, which is highlighted by Okinawans using Taiwanese
colonial institutions. Matsuda introduces the concept of "imperial
schooling" to describe this mechanism of advancement and notes how
acculturation with the new Japanese mainstream in language and
culture served both to assimilate Okinawans into Japanese mainland
culture and to distinguish them from Taiwanese (p. 19). Matsuda uses
"contact zone" theory to explain interactions between Okinawans,
Japanese institutions that were often _de facto_ segregated, and
Taiwanese locals. Okinawans often worked and studied in positions
technically open to Taiwanese but that privileged Okinawans with
normative Japanese-language skills.

Japanese imperialism was hindered by tropical diseases, as so often
happens, so despite rising modern standards and professionalism in
Japanese medicine generally, Taiwan and other colonial territories
needed infectious disease specialists and built schools to supply
them, often at much lower cost and with easier entry requirements
than Okinawan or mainland education. A lot of Okinawans with medical
training were conscripted in the 1930s and served in military
capacities in China and the South Seas. Imperial schooling, as well
as frequent job changing, are used as evidence of the personal agency
of Okinawans. Sayaka Chatani's _Nation-Empire: Ideology and Rural
Youth Mobilization in Japan and Its Colonies_ (2018) addresses
similar questions and sources but with a subtler approach to agency
in the imperial context.

Two-thirds of Miyako Islands students who went to medical school did
so through colonial institutions but many Okinawans considered them
second-rate (p. 96). Inafuku Zenshin (b. 1909), for example, is
quoted as saying, "Having been a precocious and ambitious boy, I was
disappointed when my relatives encouraged me to go to Taiwan Medical
College. I had never imagined that I would end up as a humble town
doctor. However my family was poor, and my father was already dead. I
had no choice but to rely on relatives to go to a school" (p. 95).
The frankness of Matsuda's interviews is quite bracing, at times.
Matsuda resists the label "racist" being applied to Okinawans in
Taiwan who objected to being educated with Taiwanese, though it is
unclear what other term would fit, or why it is brought up at all (p.
114).

The last chapters bring questions of identity into sharper focus,
detailing how Okinawans in Taiwan adopted a range of tactics and
self-descriptions. On one extreme were migrants who changed names,
assimilated mainland language, and changed personal registries to
obscure their Okinawan origin, as well as children born to Okinawan
parents in Taiwan who considered themselves Japanese rather than
ethnic Okinawan. Matsuda uses both assimilation and creolization
(though the latter term is never defined) in analyzing the
multigenerational process, as in "their imperial Japanese identity
was not naturally constructed but shaped by their parents'
concealment of their Okinawan heritage and active assimilation into
the culture of Mainland Japan. In other words, the assimilation and
creolization of Okinawan migrants are both distinct and entangled"
(p. 108). On the other extreme was an Okinawan pride movement whose
leadership included anthropologically informed mainlanders with an
interest in folklore.

The repatriation of colonial Japanese after World War II affected
high-emigration regions like Okinawa particularly strongly, but the
combination of the distinct experience of the Battle of Okinawa and
the diversity of Okinawans in Taiwan resulted in complicated,
emotional interactions. Matsuda's recounting also makes clear how
confused and drawn-out repatriation was, simply as a mass
displacement. Rural Okinawans considered returnees to have had
sophisticated experiences that culturally changed the migrants into
outsiders; Okinawans who lived through the war on the main island
considered returnees to lack the experience necessary to be fully
Okinawan; and many returnees had reservations about Okinawan
ethnicity after living as assimilated Japanese. Matsuda also argues
that Okinawan postwar history needs to be understood in the light of
the educational and professional development of Taiwan migrants: "the
life histories of repatriates from Taiwan demonstrate the extent to
which postwar Okinawan society was built on Japanese colonial rule in
Taiwan. For instance, many of the repatriates from Taiwan took
leading roles in politics and industries in Okinawa" (p. 141). This
is obscured, she suggests, by discourses of historical memory in
Okinawa that privilege the wartime experience in Okinawa itself, as
well as labor migration flows to overseas communities, especially in
the Americas.

Despite some overreach and underdevelopment of theory, this is a
valuable, accessible work illuminating a fascinating set of
interactions and reactions. The book clearly and deliberately sits at
the intersection of many current lines of scholarly inquiry, and
should be taken seriously by people working on modern Pacific
history, empires, geography, ethnicity, and migrations.

Citation: Jonathan Dresner. Review of Matsuda, Hiroko, _Liminality of
the Japanese Empire: Border Crossings from Okinawa to Colonial
Taiwan_. H-Migration, H-Net Reviews. July, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=54890

This work is licensed under a Creative Commons
Attribution-Noncommercial-No Derivative Works 3.0 United States
License.



Queens Noir | Louis Proyect: The Unrepentant Marxist

Louis Proyect
 

As a long-time fan of Nordic Noir detective stories, I never expected to see a home-grown version. You might call Michael Elias’s “You Can Go Home Now” Queens Noir since it is set mostly in that dreary stretch of two-story houses and strip malls that will be familiar to anybody who has left Manhattan on their way to the airport. I confess never having stepped foot in this wasteland and only know it as the place that Archie Bunker personified in the 1960s and 70s. I even wonder if Elias knows this area except as a background for his breakthrough novel. To render it accurately might have taken the same kind of dedication that would go into a story about a serial killer in the French Riviera, except with a lot less opportunity to savor local restaurants. For some of the characters in “You Can Go Home Now”, McDonald’s is a night on the town.

Written in the first person singular, “You Can Go Home Now” tells the story of Nina Karim, a cop working in the Long Island City police department. Like just about every cop featured in a Nordic Noir novel or a TV series based on one, Karim is not typical. She reads the refined short stories of V.S. Pritchett rather than the pulp fiction of V.C. Andrews that is ubiquitous to airport bookstores. After Andrews died, a novelist named Andrew Neiderman became her ghostwriter and a very successful one at that. I should add that Neiderman and Elias were a few classes ahead of mine in Fallsburg Central High school in upstate New York.

full: https://louisproyect.org/2020/07/31/queens-noir/


book for review

george snedeker
 

I am the Book Review Editor for the journal, Socialism and Democracy. I am looking for someone to review:

 

The Marx Revival

Edited by Marcello Musto,

Cambridge University Press, 2020:

 

An international set of eminent scholars examine the contemporary relevance and continuing contribution of Marx's work. This indispensable volume presents Marx's theories in a new light, both for specialists who might think they already know everything about Marx and for a new generation of readers who are approaching his work for the first time.

 

If you are interested in reviewing this book, write to me at george.snedeker@...

 

George

 


H-Net Review [H-Asia]: Shankar on Guyot-Réchard, 'Shadow States: India, China and the Himalayas, 1910-1962'

Andrew Stewart
 



---------- Forwarded message ---------
From: H-Net Staff via H-REVIEW <h-review@...>
Date: Fri, Jul 31, 2020 at 1:42 PM
Subject: H-Net Review [H-Asia]: Shankar on Guyot-Réchard, 'Shadow States: India, China and the Himalayas, 1910-1962'
To: <h-review@...>
Cc: H-Net Staff <revhelp@...>


Bérénice Guyot-Réchard.  Shadow States: India, China and the
Himalayas, 1910-1962.  Cambridge  Cambridge University Press, 2018. 
347 pp.  $31.99 (paper), ISBN 978-1-316-62724-2.

Reviewed by Mahesh Shankar (Skidmore College)
Published on H-Asia (July, 2020)
Commissioned by Sumit Guha

Mahesh Shankar on Guyot Réchard, _Shadow States: India, China, and
the Himalayas, 1910-1962__

As scholars, students, and observers of the region well know, there
is no dearth of scholarship on the Sino-Indian border dispute in the
period leading up to the 1962 war. Over the past decade or so, in
fact, the greater availability and relatively easier accessibility of
newer archival material in both countries (albeit to a lesser extent
in China) has led to a welcome burgeoning of literature on the
relationship, from historians, political scientists, and other
scholars as well as policy practitioners. For any new work to stand
out in this newer landscape requires, therefore, for it to offer some
truly new and interesting insights, and it is only the rare work that
offers a genuinely new perspective from which to view the Sino-Indian
relationship and its history. It is exactly this which Bérénice
Guyot-Réchard accomplishes in _Shadow States: India, China and the
Himalayas, 1910-1962_.

With some exceptions, most works on the Sino-Indian relationship
share some underlying characteristics that are by now familiar to
observers and scholars of the region. Primarily, this scholarship has
been interested in discovering the origins and causes of the
Sino-Indian relationship (some term it a "rivalry") in a broad sense,
as well as to develop understandings of more specific issues of
contention, most notably of the territorial dispute, and even more
specifically, the causes of the 1962 war. On these questions, the
scholarship has settled (for the most part) into legislating and
debating matters such as to what extent the dynamics of the
relationship and on specific issues are driven by broader strategic
(realist) concerns, and factors related to historical legacies,
ideology, domestic political imperatives, and the individual
perspectives and proclivities of leaders and elites.

This focus on rivalry (territorial, strategic, and ideological) has,
in turn, engendered a second characteristic in much of this work: an
almost exclusive preoccupation with the "high politics" that shaped
and continues to shape the relationship. The emphasis, perhaps
understandably, has been on the structural constraints and incentives
faced by these governments, and the ideas and ideologies--about
history, borders, and the nature of international politics at
large--that guided the leaders of these states in their perceptions
of and approaches toward each other. The central protagonists in this
"high politics" are, quite naturally, the elite leaders and
organizations--civilian and military--of the respective states, and
the primary subject of analysis their thoughts and decision-making.
This is clearly apparent, for instance, in how prominently the likes
of Jawaharlal Nehru, Mao Zedong, and Zhou Enlai (as well as their
most important officials and confidantes) and their ideological
proclivities, strategic preferences, and decision-making take center
stage in the narratives of almost all of the prominent scholarship.

It is in this intellectual milieu that Guyot-Réchard makes a truly
novel and significant intervention. Like much of the extant
scholarship, this book too is animated by the desire to understand
the causes, nature, and evolution of the territorial disputes between
India (in both its British colonial, and postcolonial avatars) and
China in their Himalayan borderlands. But here is where the
similarities end. For one, this book offers a novel explanation for
the Sino-Indian territorial contest. It suggests that any
understanding of the dispute is impoverished by a sole focus on
differing interpretations of historical borders, strategic and
domestic political concerns, or the broader power contest between the
two countries. Instead, the author asserts the importance of a
heretofore missing (and crucial) dimension of the story. For her, "it
is not just the boundary dispute or power games that create tension,
but the fact that India and the PRC both seek to consolidate their
presence in the regions east of Bhutan by achieving exclusive
authority and legitimacy over local people" (p. 3). In other words,
in the author's telling of the story, key to understanding the
dynamics of the Sino-Indian relationship in the border areas is the
very process of state making in both countries in the postcolonial
era, and how this manifested in these border areas where their
presence and legitimacy ran weakest, inspiring thereby a process of
"state shadowing" involving "mutual observation, replication, and
competition to prove themselves the better state--becoming in short,
anxiety-fueled attempts at self-definition against one another" (p.
4). Over time, it is this competitive "state shadowing," as much any
military-strategic considerations, that animated the conflictual
dynamic--a "security dilemma"--that eventually precipitated war in
1962 (p. 229).

While the argument about state shadowing is in itself a valuable
contribution to the scholarship, it is in the detailing of how these
dynamics played out on the ground, and influenced state policy, that
the truly novel nature of this work shines through. By focusing on
the competition between the two states for not just sheer _control_
of the territory, but more importantly, _legitimacy _among the local
populations, Guyot-Réchard offers a vital corrective to existing
scholarship in decentering the narrative away from the states and
elites on either side of the border and giving voice and agency to
both the diverse populations who actually inhabit these border areas,
and have and continue to negotiate and navigate this competition on a
day-to-day basis, as well the state's own local agents. In doing so,
the story then ceases to be one concerned with the high politics of
the Sino-Indian relationship alone, but importantly introduces the
"low politics" as an important, and oft-neglected, shaper of the
territorial dispute, resulting in a fascinating bottom-up account of
the state-making effort on both sides, where policy was shaped by
interactions of officials at the local level with local populations
and their awareness of, and indeed "constant preoccupation" with, the
other side's initiatives across the border and how those were
perceived by the Himalayan people (p. 18). More importantly, this
focus on low politics in the book beautifully reveals how local
populations themselves negotiated agency for themselves in complex
ways, by utilizing varying strategies of engagement, acceptance,
invitation, and resistance as they responded to the entreaties of
both the Indian and Chinese states. What emerges from this story is
the fascinating finding that "rather than possessed of an innate
drive to escape the state, NEFA's inhabitants were adverse to _a
certain kind _of state presence--a presence based primarily on the
use of violent coercion or the constant possibility of it and
precluding local agency" (p. 119).

Such responses, of course, depended to a great extent on how the
Indian and Chinese states themselves sought to shape local opinions.
And here again, the book has some interesting insights in store.
Contrary to popular perceptions, Guyot-Réchard contends that the
approaches of the two sides to the task of state making in the
frontier regions in fact shared some basic commonalities. While India
(certainly by the 1950s) had adopted a clear policy of "expressing
state presence in benevolent terms" (p. 128) (articulated in a policy
document titled _A Philosophy for NEFA_), with a focus on welfare
measures related to areas such as education and health care, the
Chinese too seemingly aspired to a similar process of "peaceful
liberation" in Tibet (pp. 166-69). Nevertheless, it is a fact--made
most apparent by developments in Tibet--that the Indian state
confronted significantly less resistance (although certainly not
none) compared to China in this effort at integrating frontier
populations.

How then do we understand this? Guyot-Réchard's explanation for this
puzzle is that some of it likely had to simply do with contingent
factors--for instance the fact that in Tibet, China was dealing with
a previously full-fledged state. Such conditions in turn perhaps
naturally necessitated a more military-first approach over time,
something that was much less needed on the Indian side. Be that as it
may, the clear impact of all of this was that India was more
successful in adopting a more "hearts and minds" strategy vis-à-vis
the local populations, which arguably allowed for it to create more
_legitimacy _among frontier tribal peoples. More fascinatingly,
though, it was not just the fact of India's approach being
philosophically and practically softer that made local populations
more amenable to associating with India. Equally important was the
fact that the relative absence of a military element in India's
"expansion" in to the region, accompanied by what was arguably
relative inefficiency in creating hard infrastructure such as roads
and railways that would allow for such power projection, meant that
in contrast to China, India was relatively lax in establishing
physical _control_ over the territories and peoples in questions. All
of this, Guyot-Réchard perceptively notes, rendered India vulnerable
in ways that made it a _more _attractive partner to local
populations. Indeed, "insofar as attempts of Indian authorities were
successful from the mid-twentieth century onwards, these had much to
do with the paradox of their vulnerability--a weakness that rendered
their entrenchment precarious unless local people acquiesced to it,
but which also made this acquiescence more likely" (p. 126). In
essence, then, there is an irony to the state-making efforts of India
and China detailed in this book: the very fact that India was unable
to establish reliable _control _in the frontier regions made it more
viable for local populations to exercise agency, which in turn made
them more likely to acquiesce to Indian approaches; for China, on the
other hand, the very display of efficiency and control--as they did
even during the 1962 war--ironically made them more problematic
partners for their local audience, since it portended a limiting of
their own agency.

The focus on "state shadowing" and the low politics of it also
generates one final and crucial insight about both countries, an
uncomfortable truth about the hypocrisy underlying the nature of
their own state-making enterprise. It reveals, as the author
summarizes things, that "the story of China and India is that of two
post-colonial _and _imperial polities seeking to deepen their rule
over Himalayan regions where they encounter people starkly different
from their 'core' citizenry" (p. 3). These facets of Indian and
Chinese conduct in the postcolonial period often escape attention,
both in these countries as well as in the scholarship on their
domestic and international politics. By offering this unique
perspective on the Sino-Indian competition on their borders, this
book does the great service of highlighting these problematic
elements of states that have often understood and defined their roles
in international politics on the basis of highlighting their own
experiences with colonialism and imperialism.

In all, then, Guyot-Réchard has made a truly important contribution
in this work to our understanding of the Sino-Indian border dispute,
especially in reintroducing agency for the people who actually
inhabit those contested lands, people who rarely (if ever) feature in
much of the existing scholarship. The effort is rendered even more
compelling by the thorough and meticulous research that underlies the
work, based on primary sources from national and local archives,
private papers of key decision makers, and other such documents.
Indeed, the focus on low politics has required the author to discover
and analyze primary source material that has rarely (if ever) been
used before. The use of local sources (both governmental and
otherwise) and archives, in particular, is admirable, given the
well-known challenges of both physical access to these areas, and
even more so the availability and preservation of the documents
themselves. As those who do archival research in these two countries
can well attest, acquiring access to such resources can often be a
daunting task even in the best of conditions (in capital cities and
national archives); to then find and use sources from the frontier
regions--the "peripheries" so to speak--could only have been an even
more formidable task. For this the author deserves much credit.

If there is any weakness in this work, it lies perhaps in there being
somewhat of an imbalance in the treatment and analysis of India and
China respectively. While the argument itself is framed in a way that
applies to both states, the India portions of the narrative are
significantly richer, more detailed and nuanced than those that
concern China. For instance, the low politics that is a key emphasis
of this book really shines through when the author is detailing the
Indian approach to, and interaction with, people of these Himalayan
border regions, in comparison to which the discussion of China packs
relatively lesser depth. That this is the case is perfectly
understandable, given the simple fact of a greater availability and
access to primary sources on the Indian side of the border. Despite
this, one is left with the distinct impression--which the author
gracefully acknowledges (p. 265)--that much of the China part of the
story (and therefore any conclusions that can be drawn from it)
requires more research, a gap that hopefully other researchers can
fill. More, in other words, needs to be known to truly understand the
nature of Chinese state making in the frontier areas. No such
reservations can exist with this work in regard to its telling of the
story of Indian state making.

This is, however, a minor quibble about what is otherwise an
outstanding piece of scholarship. _Shadow States _is a truly
important work--well written and based on solid research--thatoffers
a novel and necessary perspective from which to view the Sino-Indian
border dispute in their shared Himalayan frontier region. It will no
doubt change the way scholars and observers of the region view the
yet-to-be-resolved border dispute, and the broader relationship
itself, and hopefully inspire more scholarship which takes the low
politics of such relationships, and the agency of local populations
in disputed areas in the region, more seriously.

Citation: Mahesh Shankar. Review of Guyot-Réchard, Bérénice,
_Shadow States: India, China and the Himalayas, 1910-1962_. H-Asia,
H-Net Reviews. July, 2020.
URL: https://www.h-net.org/reviews/showrev.php?id=54660

This work is licensed under a Creative Commons
Attribution-Noncommercial-No Derivative Works 3.0 United States
License.




--
Best regards,

Andrew Stewart


Hamptons protesters with pitchforks demand billionaire tax - Business Insider

Louis Proyect
 


Chinese Imperialism and the World Economy

RKOB
 

Chinese Imperialism and the World Economy

By Michael Pröbsting

The second edition of The Palgrave Encyclopedia of Imperialism and Anti-Imperialism is online now. It contains an essay by Michael Pröbsting which can be downloaded for free.

The Encyclopedia has been edited by Immanuel Ness and Zak Cope. It has been published by Palgrave Macmillan, Cham, in 2020.

Read more at https://link.springer.com/referenceworkentry/10.1007%2F978-3-319-91206-6_179-1; https://doi.org/10.1007/978-3-319-91206-6_179-1

-- 
Revolutionär-Kommunistische Organisation BEFREIUNG
(Österreichische Sektion der RCIT, www.thecommunists.net)
www.rkob.net
aktiv@...
Tel./SMS/WhatsApp/Telegram: +43-650-4068314

Virenfrei. www.avast.com