Video footage shows the cops thanking the pro-police protesters (including the shooter) and giving them water bottles. Another video shows that the police planned to lead the BLM/anti-capitalist protesters to the pro-police protesters to "finish them off". Twitter was on fire last night and the footage was taken down fast.
I thought I was fairly familiar with Marx's biography, but I sure can't remember ever encountering "a
Marxist idea of what
party-building is
".
He was at the edges of a few very contradictory formations. Do you mean the German Social Democracy? I think Trotsky was familiar with it.
Buzz Bissinger:
College Football Players Should Threaten to Boycott
The pandemic gives them an
opportunity to demand what they deserve.
ByBuzz Bissinger
Mr.
Bissinger is a journalist and the author of “Friday
Night Lights.”
Dabo
Swinney, Clemson Tigers head coach, with team members
before a game last year.Credit...Joshua
S. Kelly/USA Today Sports, via Reuters
College
football is a mess. It has been a mess for a century, with
reams of proposed reform in the wasteland of forgotten file
cabinets. I was part of the reform movement for a while,
writing that college football should be banned because it
has nothing to do with academics. It doesn’t. But itisinterwoven
into the social fabric of colleges and universities. The
games are pomp and pageantry and incredible athleticism and
tribal fan lunacy. So I eventually gave up on any meaningful
change in the sport.
Until
the pandemic.
Out
of catastrophe can come opportunity. With the season
fundamentally half-canceled by the decision of the major
conferences of the Big 10 and the Pac-12 not to play, now is
the time to recalibrate the college football industry and
confront the issues that players, previously shunted into
silence, have brought up because of the repercussions of
Covid-19: not just obvious health issues but compensation
issues and racial issues and exploitation issues. None of
this happens when the status quo of the season ticks on year
after year. No one listens.
There
are those who think the effort to fix college football is
malarkey and sanctimony. It’s just sport. It’s just a game.
“Game” implies something fun and benign. College football is
a huge industry. The five major conferences bring in at
least $4 billion in revenue annually.
Yet those who make the game,
play the game, are the game, expose themselves to possible
brain injury and crippling arthritis and now the pandemic,
don’t receive a dime of revenue. The big programs make
millions off them — thetop 25 most valuable teamsrange
from roughly $27 million in profit at Clemson University to
roughly $94 million at Texas A&M University, according
to a 2019 study. Head football coaches at Football Bowl
Subdivision schools make an average of $2.7 million.Dabo Swinneyof Clemson
University, $9.3 million, Nick Saban of the University of
Alabama, $8.9 million, Jim Harbaugh of the University of
Michigan, $7.5 million. Everybody except the players. It is
a system of serfdom unlike any not just in sports but in
corporate America.
The
N.C.A.A., perhaps the worst umbrella organization in history
and dedicated to protecting the college football industry,
keeps using the transparent fallback that players are
compensated by the scholarships they receive as well as
other ancillaries like trainers and tutoring. So what? The
true value of a scholarship varies wildly, and it is no
substitute for the money players generate.
The
National College Players Association and Drexel University’s
sport management department did a study showing that major
college football and basketball players generated as much as
$1.5 million each beyond the value of their scholarship. And
this is from a few years ago.
The
problem with this calculation is determining the exact
amount, leading to endless disputes over revenue and profit
and loss and the wholesale price of a hot dog. A simpler and
quicker method would be to tie annual player compensation in
the Football Bowl Subdivision schools to the salary of the
head coach. As an example, let’s use Mr. Swinney’s $9.3
million a year at Clemson. Divide that by the number of
players on scholarship, limited to 85 by the N.C.A.A., and
you come up with an individual share of $109,412. Taking the
average F.B.S. salary of $2.7 million, the player share
would be $31,765. Since coaches’ salaries generally reflect
the size of a program, the smaller it is the less a player
makes. If a school thinks a player share is too much, lower
the salary. There would be no exceptions for programs crying
that they lose money. If that is true, drop football.
Compensation
issues are only part of the college football mess. Because
of the George Floyd killing and the resurgence of the Black
Lives Matter movement, players are now talking about racial
inequities. Thirty years ago I wrote the book “Friday Night
Lights” about high school football in Odessa, Texas. I saw
unflinching racism both shockingly overt and subtler: a
double standard of expectation for Black football players
versus white football players; the attitude that white
players perform well because they work hard and Black
players perform well because they are naturally gifted and
often don’t work hard enough. Have these issues changed? A
report commissionedby the University of Iowain June
and released last month found entrenched bullying and racial
bias in the football program. Colorado State Universitystopped its football programthis
month after allegations of racism and verbal abuse.
Then there is the lack of
hiring of Black head coaches. Out of 130 Football Bowl
Subdivision schools,14 of the head football coachesare
Black. It is a disgrace at universities that are on the
defensive because of the issues raised by Black Lives Matter
and are preaching diversity and yet have done nothing in
this arena despite years of criticism. Just do it.
This
month 13 players from the Pac-12 came outwith a list of demandsbefore the
conference season was canceled: player-approved measures to
address not just Covid-19 but “serious injury, abuse and
death”; 50 percent of profit-sharing conference revenues for
every sport to be evenly distributed among participants; 2
percent of conference revenue to be set aside for financial
aid for low-income Black students and community initiatives.
Their voices are strong and have gotten attention.Another
players’ group, We Want to Play, has members across all
Power 5 conferences andhas raised issues similarto those
of the Pac-12 group, including the creation of a college
football players’ association.
The
Big 10 and the Pac-12 may be out, but the Atlantic Coast
Conference and the Southeastern Conference and the Big 12
arestill planning to go ahead. It is not
surprising, since many of the states advocating to play are
the same states that find wearing protective masks optional,
college football a sacred American right. Football is not
like other sports. It is blood, snot, sweat and spit, bodily
meals the virus craves. How can these schools even be
contemplating the risk when several medical advisers to the
N.C.A.A. said it was ill advised? Some coaches have
suggested that football players alone should return to
campus, which provides additional evidence that they are
viewed more like employees than traditional students and
should be compensated.
The
pandemic has provided a window. The absence of a normal
college football season gives players a chance they will
never have again. The 13 Pac-12 players said they spoke on
behalf of dozens of others who raised similar concerns. They
threatened to boycott over the virus, and they should
continue to threaten boycott over the other vital issues
they raised. You don’t need a union for that. You need more
voices from every conference and every team to build
national unity and fortitude.
You
can play football without a coach. You can play it without
fans or cheerleaders or mascots. But as far as I know, you
can’t play without players.
Buzz Bissinger is the
author of “Friday Night Lights.” His forthcoming book, “The
Mosquito Bowl,” will focus on a group of football-playing
Marines and World War II.
As colleges
moved to reopen classrooms this fall, groups of researchers were
forthright with statistical modeling showing likely COVID-19
infections on campus. That's more than some public flagship
universities can say.
Not the typical Hedges quasi-religious article about gloom and doom. This is about how Chevron's lawyers have spent millions trying to victimize a lawyer named Stephen Donziger and nullify a suit he led that would have cost Chevron billions for its environmental despoliation in Ecuador. I reviewed a documentary about his efforts in 2009: https://louisproyect.org/2009/08/30/the-cove-crude/
But the problem isn't Zinovievism, but Trotsky's lack
of a Marxist idea of what party-building is.
As if the key leader of a group of about 25
people, whose
"newspaper" is festooned with a hammer-and-sickle, has
anything to tell us about party-building. Yawn.
Louis Proyect's article "Thoughts triggered by the 80th anniversary of Leon
Trotsky's assassination"
(https://louisproyect.org/2020/08/24/thoughts-triggered-by-the-80th-anniversary-of-leon-trotskys-assassination/) raises a number of important issues about Trotsky's
political errors. I think these issue deserve consideration, although I think that the
article places them in too narrow a context.
The article notes that the Trotskyist movement expected that World War II would
give to socialist revolution or utter catastrophe. It says that "This analysis of the
world situation was strongly influenced by Trotsky's conceptions from the start of
the second world war which were of a 'catastrophist nature'". Well, to be precise,
Trotsky directly declared this in May 1940. (1)
Proyect calls this "catastrophism", which is perhaps an unfortunate choice of
terms, given that Trotsky's fantasy predictions were wrong, but catastrophes
have occurred repeatedly in the last century, and we face more in the coming
years. More on this in a moment.
In the latter part of the article, it makes the important point that "The
'catastrophism' of the Trotskyist movement is built into the manifesto that created
it, the Transitional Program." This is certainly true, and for example the
Transitional Program even declared that we had entered the "transitional epoch".
However, the article then says that "This is the political legacy of Trotsky's
uncritical acceptance of the perfect wisdom of the early Comintern. How could it
be otherwise, since at that time Trotsky was one of the key leaders."
This ignores the fact that Trotsky's transitional program was a continuation of the
line of thinking he had been developing since the 1905 revolution, such as in the
book "Results and Prospects" (1906). So "catastrophism" had a far deeper origin
in Trotsky's thoughts than the early days of the CI. That's why Trotsky kept it no
matter what the CI was thinking.
The article says that it was Pierre Frank's view that if world socialist revolution
wasn't imminent, "the Trotskyist movement would have to attune its work to these
new conditions--conditions for awhile of slow painful growth, propaganda, election
campaigns, etc. etc."
This jumbles several different issues together. "Catastrophism" underrated the
need for party-building, replacing it with the idea that if one just captured the
leadership of the working class, perhaps through entryism, then the Trotskyist
leadership would emerge at the head of the revolution. But at the same time, the
objective situation after World War II wasn't simply gradual development. There
were major upheavals, revolutions, anti-colonial wars, the threat of total nuclear
annihilation, etc. This is one of the reasons why the term "catastrophism" isn't that
good. Even if world revolution isn't imminent, it doesn't mean that major
upheavals and "catastrophes" aren't taking place. Socialist organization has to
deal with these catastrophes.
The article concludes by denouncing "the organizational legacy of the Trotskyist
movement", which it characterizes as "Zinoviev's schematic 'Marxist-Leninist'
model."
Indeed, it's important to deal with Trotsky's cult of pure administration, and his
reduction of party-building to mainly a rigid centralism. A good deal of information
about how the Fourth International ran under Trotsky is contained in a book by
the veteran Trotskyist Georges Vereeken, "The GPU in the Trotskyist Movement".
Vereeken gives a number of examples of the extreme sectarianism Trotsky
directed at his associates. He does try to water this down a bit by saying that
some of the worst episodes were due to the GPU infiltrating a number of agents
into the leadership of the Forth International, such as Mark "Etienne" Zborowsky.
But on the other hand, he says that it is "the sectarian and sterile methods of
discussion" which "opened the door wide to the Zborowskis and their like" (2) And
he writes that "Trotsky bears a share of the responsibility for the caricature of
democratic centralism practised at the present time by a number of Trotskyist
factions and for the sectarianism and the factional methods of struggle which in
certain cases must be condemned from the standpoint of proletarian morality." (3)
One of the particularly shocking episodes is how Trotsky treated POUM in Spain,
where he worked to undermine it given that he disagreed with some of its tactics.
And he bittered denounced Victor Serge and various others for maintaining
friendly relations with POUM.
But the problem isn't Zinovievism, but Trotsky's lack of a Marxist idea of what
party-building is. He manifested a certain non-partyism from before his
association with Zinoviev. It is this non-partyism that went along with later seeing
the party or the Fourth International mainly from the point of strict centralism.
I made a study of Trotsky's view on the party. In 2004 I wrote "It may seem
strange to talk about Trotsky's non-partyism. He was a leader of the Russian
Communist Party, and later founded the 'Fourth International' of Trotskyist
parties. He talked about the need for the 'revolutionary leadership' of the working
class. But when one examines his activity, it turns out that he had little to say
about the process of party-building. He saw the party as a tool he could use to
accomplish this or that aim, and he would fight for the leadership of existing
parties, but he didn't care much about the process of building up the party.
Moreover, he championed a series of views that denigrated the importance of the
party, presenting it as a force supposedly holding back the self-activity and
initiative of the revolutionary masses." (4)
The result of this non-partyism is felt to this day. In my view, "overall, Trotsky as
leader of the Fourth International didn't pay serious attention to building up
durable organization, but reduced matters to centralism alone, and he created a
repulsive form of centralism. From an organizational point of view, the world
Trotskyist movement of that time, and since then, has displayed two contrasting
aspects. The many splits--along with the theorizing on factionalism that will be
mentioned in a moment--gave rise to a loose splintered movement, while the
official movement around Trotsky, and some of the subsequent Trotskyist
organizations, were rigidly and bureaucratically centralized. This was not
party-building, but a caricature of it." (5)
Notes:
(1)See the section "Either Socialism or Slavery" of the "Manifesto of the Fourth
International on the Imperialist War and the Proletarian World Revolution", May
1940, in "Writings of Leon Trotsky (1939-1940)", Pathfinder Press).
(2) Vereeken (1896-1978), "The GPU in the Troskyist Movement", ch. 21, "Truth
is revolutionary", p. 375.
(3) Ibid., p. 371.
(4) "The International Left Opposition and the Fourth International" in "An Outline
of Trotsky's Anti-Marxist Ideas", part 3,
http://www.communistvoice.org/34cTrotsky.html.
The son of the late
evangelical titan may be embroiled in a scandal made
for reality TV, but it’s not as tawdry as his Trumpian
path to riches.
ALEX WONG/GETTY IMAGES
The
overnight fall of Jerry Falwell Jr. from high evangelical
grace feels in many ways like a Trump-era gloss on the
fabled preacher sex scandals that have dogged our
self-appointed Protestant moralists throughout the modern
era. Instead of absconding with a church secretary like
Jim Bakker or patronizing sex workers like Jimmy Swaggart,
Falwell Jr. allegedly upped the scandal ante by arranging
a threesome with his wife, Becki, and a pool boy. And
instead of adjourning directly into the fleshpots of
temptation, Falwell Jr. elected,reportedly, to
watch; in a conservative movement long given to deriding
betrayers of the one true faith as virtual cucks, Falwell
Jr. decided to go for the real thing.
When
photo evidence of the junior Falwell’s predilections
surfaced, his perch atop the billion-dollar Liberty
University empire he inherited from his dad wasswiftly threatened.
For connoisseurs of American religious scandal, there was
a weird karmic symmetry to it all, since Jerry Falwell Sr.
had helped broker a key institutional alliance between his
Southern Baptist denomination and the rival Pentecostalist
faith when he assumed control of the beleaguered (and
debt-ridden) preaching franchise of Jim Bakker, disgraced
by his own dalliances with Jessica Hahn back in the 1980s.
But
as is usually the case with our name-brand Protestant
preaching franchises, the salaciousness is largely a
sideshow—and by now, a rather depressingly familiar one.
It’s not really any more surprising to see Falwell fils
hoisted by his own tumescent petard than it was to learn
circa 2016 that his chief political ally, Donald Trump,
was a serial sexual assaulter. No, the real scandal
associated with the Falwell clan is hiding in plain
sight at its best-known institutional legacy: the
sprawling campus of Liberty University in Lynchburg,
Virginia, which, regardless of the ultimate disposition
of Falwell Jr.’s fate there, will continue paying a
handsome pension to the institution’s newly minted cuck
emeritus for the balance of his earthly pilgrimage.
Liberty
is the last surviving stronghold of the senior Falwell’s
once forbidding network of influence, from theOld
Time Gospel HourTV show (and
later network) that catapulted him into national renown
to the great religious-right lobbying combine called the
Moral Majority, which was present at the creation of the
Reagan Revolution and sought to consolidate many of its
founding culture-war gains. But the elder Falwell fell
abruptly on hard times by the early 1990s; he disbanded
the Moral Majority in 1989, and spiraling debt—much of
it left over from an ill-advised Bakker takeover deal—forced
him to shutter his gospel TV network in all but a
handful of local Virginia markets. That left Liberty as
the family’s safe harbor by default. But the university,
too, was teetering on the brink of insolvency, thanks to
the paterfamilias’s loose hold on the institution’s
finances.
A
thorough review of the books sparked some desperate
efforts to save the institution. As documented in Dirk
Smillie’s illuminating and detailed book,Falwell, Inc.,
one such rescue operation was the founding of a
nonprofit shell operation to wipe out $29 million in the
school’s debts for pennies on the dollar. A key Liberty
benefactor—a Texas-based
church bond kingpin and former fundamentalist preacher
named Willard May—orchestrated
a $32 million bond issue in 1987 to fund expansion plans
at the Liberty Campus and kicked in $1.5 million to help
pay for a new football stadium, which Falwell Sr. named
in his honor. In short order, though, the Texas
insurance commission and the U.S. Securities and
Exchange Commission caught up with May on various
financial improprieties; the federal government seized
his trust company, which turned out to include the deed
to Falwell Sr.’s home congregation, the Thomas Road
Baptist Church, his TV network headquarters, and around
130 acres of the preacher’s real estate holdings. In
other words, the great name-brand preacher of the
anti-government Reagan gospel was now all but owned
outright by the federal government.
Things
got worse. Liberty had been banking, quite literally, on
a pending interest-free $60 million bond issue already
approved by the city of Lynchburg. But church-state
separationists challenged the pending outlay in court
and won. Unable to meet a $6 million loan obligation
that had come due, the elder Falwell had to foreclose on
Liberty’s North Campus, where the central administration
had centralized its dominion. He was thus forced to cart
his own belongings across campus to a more remote spot
near the now accursed football field, which had by then
been quietly stripped of the Willard May name.
The
school’s plans for self-rescue having largely proved a
bust, Liberty fell back on the largess of big-name
donors. The $29 million marked for retirement by the
nonprofit shell company appears to have been wiped out
by none other than the maximum leader of the Unification
Church, Reverend Sun Myung-moon, an ideologically and
financially convenient ally but a highly embarrassing
theological bedfellow for the fundamentalist Baptist
college. And as if to compound the humiliation of it
all, the legal enforcer that orchestrated the elder
Falwell’s humiliating eviction from his office was the
Arkansas-based Rose Law Firm, where Hillary Rodham
Clinton was a longtime partner. The sting of that moment
of reckoning likely played no small part in Falwell
senior’s decision to help bankroll and distribute the
incendiary and high-conspiratorial 1994 videoThe
Clinton Chronicles, which accused the sitting
president of all manner of shady dealings, up to and
including murder. Even though Falwell was still $60
million in debt at the time, he managed to put together
a $40,000 direct-mail appeal to help ensure the video
got produced and widely distributed in the fever swamps
of the Clinton hating right. (All of these edifying
details come courtesy of Smillie’s aforementioned 2008
chronicle.)
Eventually,
another financial angel engineered the retirement of
Liberty’s debt—and the school’s financial operations fell
largely into the hands of Falwell Jr., then recently
graduated from University of Virginia Law School. (Like
our age’s other great name-brand scion of an evangelical
empire, Joel Osteen, the younger Falwell has very little
formal theological training.) Sizing up the school’s still
dim prospects when he succeeded to Liberty’s presidency in
2007, Jerry junior elected to go big into online
learning—a strategy that soon yielded enormous returns. In
2018,Pro Publicareporter
Alec MacGillischarted the full reach
of Liberty’s online empire; while the college boasts
an in-person enrollment of 15,500, it enrolls as many as
95,000 remote students in a given year. It’s the nation’s
second-largest online college after the for-profit
behemoth University of Phoenix. However, since Liberty is
still chartered as a nonprofit university, it uses a laxer
regime of regulatory oversight to load up on
government-funded subventions; while the feds no longer
own the campus and its collateral outright, this great
manufactory of spiritually inflected right-wing dogma
still thrives on the public dime, as MacGillisexplains:
By 2017, Liberty students were receiving more
than $772 million in total aid from the Department of
Education — nearly $100 million of it in the form of
Pell grants and the rest in federal student loans.
Among universities nationwide, it ranked sixth in
federal aid. Liberty students also received Department
of Veterans Affairs benefits, some $42 million in
2016, the most recent year for which figures are
available. Although some of that money went to
textbooks and nontuition expenses, a vast majority of
Liberty’s total revenue that year, which was just
above $1 billion, came from taxpayer-funded sources.
MacGillis
notes as well that Liberty, like other for-profit
colleges, recruits its client base from a central call
center, headquartered in a former Sears store that once
anchored a Lynchburg mall, which Liberty holds a
controlling interest in. And like other such boiler-room
operations, Liberty’s sales come-ons veer on the
predatory:
A separate division of about 60 people focuses on
courting members of the military, who have access to
even greater federal tuition assistance, and then
advising them on campus. A former employee in that
division said that given the smaller crew, the work
there was if anything even more intense than in the
main branch: More than 30,000 Liberty University
Online (L.U.O.) students are from the military or
military families.
Two recruiters told me they were instructed to quote
L.U.O.’s cost on a per-credit basis, rather than
per-course, which makes it sound more affordable.
Undergraduate courses for part-time students are $455
per credit, or $1,365 for a typical course; master’s
courses are typically about $600 per credit. They are
instructed not to press prospective applicants too hard
on their academic qualifications. Applicants have to
submit past transcripts, but any grade point average
above 0.5 — equivalent to a D-minus — would suffice,
said the former employee in the nonmilitary division.
Recruiters, he told me, “would say, ‘Congratulations,
you’ve been accepted.’ They’d make it seem competitive.”
Meanwhile,
the school’s operating costs are also driven far below
what the academic market usually bears. In 2016, Liberty
spent a mere $2,609 per pupil in both online and in-person
instruction; Notre Dame, by contrast, averages nearly
$24,000 per student, while even the bare-bones University
of Phoenix musters $4,000 per student. As a result, a 2013
audit of Liberty found that, while it raked in $749
million in tuition and fees, it spent just $260 million on
instruction, student support, and financial services. That
gap makes Liberty one of the most well-heeled nonprofits
in the country, MacGillis notes, on a par with some of the
country’s biggest nonprofit hospital systems.
For
students, however, hidden costs abound. Nearly 10 percent
of the school’s online student body winds up defaulting on
their student loans—a percentage that’s all too likely to
increase as the Covid-19 recession runs its course, even
as lockdown conditions might prove a boon to enrollment at
virtual diploma mills like Liberty. But as a nonprofit,
Liberty can bank the proceeds from defaulted loans
regardless. And disenchanted former students of the school
report that they see precious little educational return on
their tuition. One who’d been enrolled in Liberty’s
graduate education program reported that her interactions
with her instructor were fugitive and cursory while the
course materials were presented so haphazardly that they
appeared to be generated by algorithms. When she expressed
her exasperation over a chaotic final exam format to her
instructor, he replied by email that she should “remember
that God is in control and he works all things for our
good.” Instead, she withdrew from the program and filed a
complaint with a Virginia higher-ed watchdog agency; 49
online Liberty students have filed similar complaints, the
highest contingent from any school in the state.
So,
yes, by all means chortle and smirk online at the
consensual private trespasses of Jerry Falwell Jr., yet
another great Protestant hypocrite laid low. But spare a
moment’s prayerful reflection for the deeper affinities
he shares with his benefactor in the Oval Office. Both
men steered badly damaged properties from the brink of
financial extinction in the 1990s. Both managed to
leverage oceans of debt into lucrative branding
franchises and preached a tireless message of ruthless
rent-seeking to shore up their respective gospels of
success. Trump, of course, even had his own eponymous
online university; but in part because it fell afoul of
for-profit regulations, he was forced to dissolve the
school andpay out a $25
million settlementafter a
class action suit alleged rampant fraud. It may be, in
other words, that we’re not actually the ones who’ll be
smirking over the long haul here—and that the scandal
that perhaps has expelled Jerry Falwell Jr. from public
spiritual eminence is a symptom of far greater predatory
sins than the tabloid news cycle is prepared to
recognize.
This is not to say that the Voldemort of this list, WSWS, is
anything short of the devil incarnate, and anything originating
from them is automatically wrong. We all know that, because
it's in the bible, or the transitional program, or something.
But it is to say that I can't help but suspect a more balanced
discussion is precluded when the list moderator declares it
"utter bullshit".
In fact, they do very fine journalism as long as
long as it outside of their customary sectarian framework. For
example, this article and many others dealing with class-based
issues was outstanding:
This subject is a political minefield. The obvious question is whether segregated housing leads to segregated education, which leads to... what? Is this the direction we should take? I have been told I am unwelcome in recent BLM protests by some of the organizers. They declare themselves to be Marxistss and then direct me to their t-shirt sales link.
Max's citation of George Wallace shows that some of us might not be comfortable with a newer, more politically correct version of separate but equal. I know that as an old white guy I should STFU. But other ideas, whoever they come from, have a way of popping up like some polemical whack-a-mole.
This is not to say that the Voldemort of this list, WSWS, is anything short of the devil incarnate, and anything originating from them is automatically wrong. We all know that, because it's in the bible, or the transitional program, or something. But it is to say that I can't help but suspect a more balanced discussion is precluded when the list moderator declares it "utter bullshit".
That's my venture into the minefield, or the barnyard.
Bottom line, if you find yourself mysteriously unsubscribed from marxmail because of a spam report, read the below in detail to solve the problem.
Groups.io takes great pride in their email lists not contributing to spam. As a result, they have a strict policy that if you or your internet service provider marks a marxmail email as spam, groups.io will IMMEDIATELY unsubscribe you. This happens about once a week since we started using groups.io. until today only yahoo.com subscribers have been unsubbed. Today someone from erols.com was unsubbed.
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Dr.
Roland B. Scott in the 1950s, during his time as a
professor at Howard University in Washington.Credit...Howard University, via
U.S. National Library of Medicine
Pediatrics
Group Offers ‘Long Overdue’ Apology for Racist Past
The
American Academy of Pediatrics recently joined other
prominent medical organizations in confronting its history
of discrimination.
Dr. Roland B. Scott in
the 1950s, during his time as a professor at Howard
University in Washington.Credit...Howard University, via U.S. National Library
of Medicine
Dr.
Roland B. Scott was the first African-American to pass the
pediatric board exam, in 1934. He was a faculty member at
Howard University, and went on to establish its center for
the study of sickle cell disease; he gained national acclaim
for his research on the blood disorder.
But
when he applied for membership with the American Academy of
Pediatrics — its one criteria for admission was board
certification — he was rejected multiple times beginning in
1939.
The
minutes from the organization’s 1944 executive board meeting
leave little room for mystery regarding the group’s
decision. The group that considered his application, along
with that of another Black physician, was all-white. “If
they became members they would want to come and eat with you
at the table,” one academy member said. “You cannot hold
them down.”
Dr. Scott was accepted a
year later along with his Howard professor, Dr. Alonzo
deGrate Smith, another Black pediatrician. But they were
only allowed to join for educational purposes and were not
permitted to attend meetings in the South, ostensibly for
their safety.
More
than a half-century later, the American Academy of
Pediatrics has formally apologized for its racist actions,
including its initial rejections of Drs. Scott and Smith on
the basis of their race. The statement will be published in
the September issue ofPediatrics. The group also changed its bylaws
to prohibit discrimination on the basis of race, religion,
sexual orientation or gender identity.
“This
apology is long overdue,” said Dr. Sally Goza, the
organization’s president, noting that this year marks the
group’s 90th anniversary. “But we must also acknowledge
where we have failed to live up to our ideals.”
Dr.
Goza said in an interview that the group learned from the
example of another organization that confronted its racist
past: the American Medical Association.
The
American field of medicine has long beenpredominantlywhite. Black
patients experienceworse healthoutcomes andhigher ratesof conditions like
hypertension and diabetes. Black, Latino and Native
Americans have also suffereddisproportionatelyduring the
Covid-19pandemic.
In the last decade, some
medical societies and groups have released statements
recognizing the role that systemic racism and discrimination
played in driving these health disparities. Implicit biasaffectsthe quality of provider
services: Living in poverty limits access to healthy food
and preventive care.
But
few medical organizations have confronted the roles they
played in blocking opportunities for Black advancement in
the medical profession — until the American Medical
Association, and more recently the American Academy of
Pediatrics, formally apologized for their histories.
The
A.M.A. issued anapologyin 2008 for its more than
century-long history of discriminating against
African-American physicians. For decades, the organization
predicated its membership on joining a local or state
medical society, many of which excluded Black physicians,
especially in the South. Keith Wailoo, a historian at
Princeton University, said the group chose to “look the
other way” regarding these exclusionary practices. The
A.M.A.’s apology came in the wake of a paper,publishedin the Journal of the
American Medical Association, that examined a number of
discriminatory aspects of the group’s history, including its
efforts to close African-American medical schools.
For
some Black physicians, exclusion from the A.M.A. meant the
loss of career advancement opportunities, according to Dr.
Wailoo. Others struggled to gain access to the postgraduate
training they needed for certification in certain medical
specialties. As a result, many Black physicians were limited
to becoming general practitioners, especially in the South.
Some facilities also required A.M.A. membership for
admitting privileges to hospitals.
By
1964, the A.M.A. changed its position and refused to certify
medical societies that discriminated on the basis of race,
but persistent segregation in local groups still limited
Black physicians’ access to certain hospitals, as well as
opportunities for specialty training and certification.
“Physicians are no different
from other Americans who harbor biases,” said Dr. Wailoo,
whose research focuses on race and the history of medicine.
“We expect doctors to speak on the basis of science, but
they’re embedded in culture in the same way everyone else
is.”
Image
Dr.
Marjorie Cates became the first Black woman to graduate
from the University of Kansas Medical Center in 1958.Credit...University of Kansas Medical Center
The A.M.A. also played a
role in limiting medical educational opportunities available
to Black physicians. In the early 20th century, before the
medical field held the same prestige it does today, the
A.M.A. commissioned a report assessing the country’s medical
schools for their rigor. The report, by educator Abraham
Flexner, deemed much of the country’s medical education
system substandard. It also recommended closing all but two
of the country’s seven Black medical schools. Howard and
Meharry were spared.
As
the field became more exclusive, it also became more white,
according to Adam Biggs, a historian at the University of
South Carolina. “When we talk about how modern medicine came
to define what it means to be a modern practitioner, it was
deeply rooted in race,” Mr. Biggs said. “Segregation was
embedded in the pipeline.”
Between
its restrictions on medical education and its exclusionary
membership, the A.M.A. played a role in cultivating the
profession’s homogeneity, which it acknowledged in its 2008
statement. It has since appointed a chief health equity
officer and established a center for health equity. Dr. Goza
said that the A.M.A.’s example helped spur the American
Academy of Pediatrics to confront its own history.
There
have been some historical examples of efforts to confront
racism in the medical field. In 1997, President Clintonapologizedfor
the infamous Tuskegee syphilis study conducted between 1932
and 1972, a quarter-century after it was first exposed byThe Associated Press. In the early 21st
century, a number of state attorneys general apologized for
the forced sterilization of Black, mentally ill and disabled
people, which began in the early 1900s.
But
some of the field’s future leaders are now demanding change
on medical school campuses.
Dr.
Tequilla Manning, a family medicine resident in New York,
graduated from University of Kansas Medical Center three
years ago. As a medical student, she conducted a research
project on Dr. Marjorie Cates, who became the school’s first
Black female graduate in 1958. She began to draw parallels
between Dr. Cates’ experience of discrimination on campus
and her own.
Before
graduating in 2017, she gave a presentation on Dr. Cates’
story. Some of the other students in the audience were
inspired. They lobbied University of Kansas to rename a
campus medical society for Dr. Cates; the group previously
honored a dean of the school who had advocated for racially
segregated clinical facilities.
Last year Dr. Manning
attended the renaming ceremony for the Cates Society. “I was
crying,” she said. “What I experienced is not on the
spectrum of what my ancestors experienced at the hands of
white physicians. But I spent five years at this institution
thinking there was no hope.”
Watching the school publicly
honor its first female Black graduate, she felt a glimmer of
optimism: “I thought, maybe they do give a damn about the
lives of Black students.”